Propaganda from China and Japan: A Case Study in Propaganda Analysis

The book is dated 1938.

Table of Contents

The author notes something that is as true today as it was in 1938, if not even moreso. That it's hard to determine where the truth lies when so many different forces are trying to influence how we think. In 1938 it would have been individual people, newspapers and radio; now we can add the entire Internet and everything associated with it along with television where we have almost no real news reporters left, only people that want to slant the news, such as it is, one way or another.

The author points out that he is not taking sides in the Chinese-Japanese propaganda wars. The book is basically a study of propaganda about the war, and not whether or side or the other is more truthful than the other side.

The author's belief is that the written word is the most powerful form of propaganda. That is no longer true now, of course, unless you get real technical and say that everything on television, the radio, and the Internet is written first even if it's spoken by somebody else later, but, in general, people seem to be more influenced today by visual media than by written materials.

The author then goes on to say that in the book he will be concerned about propaganda that is internationally-made propaganda, not propaganda that is second-hand such as newspaper reporters might pick up from their sources.

The author states that the propaganda from China and Japan had actually toned down somewhat. Propaganda that aims to elicit sympathy has been more effective from the Chinese approach than the Japanese approach, he adds.

Who started the War?

The Chinese side of who started the war.

The Japanese side. Looking back, though, we can see how a simple question would deflate this; what were the Japanese doing in Manchuria in the first place? Japan took over that area and set up a puppet state called Manchuko that they actually had no right to do. Thus, historically, there is little doubt that Japan started the war with China, and not the other way around.

China refers to the concept that the Japanese had of the entire world united under their roof, and that they were the ones who should naturally lead all of Asia. This became the Greater East Asia Co-prosperity Sphere argument, also known as the Asia for Asians argument that the Japanese later used, claiming they were driving out Western colonialists.

Truth is not always an easy thing to discover.

He then notes something very interesting. He is talking about how the things that happen in very recent events are not always known in full detail, and how that makes starting a rumor relating to those events fairly easy to do, and how, once the rumor is established, it's hard to overcome it. The author examines one particular event, and how the Chinese and Japanese versions of the events differed, and what things each emphasized in their telling of what supposedly happened. He then does the type of thing in relation to events in Shanghai.

In that case, he notes something that is very important: when a particular side describes what happened about a certain event, it is interesting to find out when they consider the event to have started. If there were some things that led up to that event in which they did things that were bad, they just tend to ignore all of that and start their description of the event at a place where it would seem to support their side of the story.

There's a saying from Babylon 5: Truth is a three-edged sword. There is one side's 'truth,', the other sides' 'truth,' and then what the actual truth is.

Yet another factor complicating things is any censorship that is in place, and which side is doing it. Full details of an event may actually be blocked, so making a judgment of the event on actual facts can become nearly impossible, which opens, of course, the way for slanted news and propaganda.

Our Own Filters

Another important thing to consider is that each person receives information and then filters that information through their own way of looking at things, and that is determined by how they were brought up, what kinds of influences they were subjected to, and how they then look at the world and things going on in it. In today's terms, that would mean that someone brought up in a house that the parents showed strong prejudices against blacks, for example, and who had bad experiences with blacks would look at blacks, and racism in general, in a very different way than someone who was brought up in a house where racism was shown to be the folly it really is. If the person then went on to have good experiences with blacks, for example, then their way of looking at things would be totally different than the first person's.

It can be very hard to look inside oneself and determine just why you have a particular way of looking at people or events, but it is something that can be very important to do, particularly in trying to judge events going on at that time.

A good historical examine of this was the case of persons of Japanese ancestry in the U.S. The attitudes towards PJAs (Persons of Japanese Ancestry, 2/3rds of which were actually American citizens) was incredibly different on the West Coast of the U.S. prior to World War II then it was, say, east of the Mississippi river. California and its associated states were filled with people who hated the PJAs, and this helped greatly in the effort to forcibly 'evacuate' all of them once the war started.

Other parts of the country did not have the same view, though, and so the PJAs from those parts were not forcibly evacuated to internment camps.

Appeals to Material Interests

One of the things propaganda does is appeal to one's own material interests. As the author notes, the U.S. didn't have a whole lot of those in China at the time, though. There was more U.S. trade with Japan at the time, though, so propagandists from Japan had the advantage in this particular approach to propaganda.

Appeals to Political Interests

This is a second form of propaganda approach that the author discusses. One advantage for the Chinese is that the U.S. attitude was against settling international disagreements by force, and this is something the Chinese could play to in their propaganda. Japan's answer was that China violated treaties.

Communism: Another topic the author discusses which was more important at the time than it is now was the spectre of communism. China was not only being contested between Japan and China, but between Nationalist China and communists. This gave an advantage to the Japanese propagandist who said that what Japan was doing was helping protect the area against Communist takeover.

Identification with American policies: This was another approach to propaganda. Japan could say that it's approach to the area around Japan was similar to the Monroe Doctrine that the U.S. had adopted.

Appeals to Fear

This examines briefly both the Japanese and the Chinese approaches. The Japanese one tends to be somewhat threatening; that, if the U.S. doesn't go along with what Japan wants, then Japan might end up having to fight the U.S. (which is, exactly, what happened.) In today's world, the situation with North Korea and Iran would be considered appeals to fear.

Appeals to Hope

Usually appeals to fear are more effective than appeals to hope, but not always, says the author.

The Chinese have the advantage as far as this form of appeal goes.

Appeals to Elementary Social Attitudes

As I noted earlier, people have already developed ways of looking at things, and this holds true for nations themselves.

Conciliation versus use of Force: Both sides want to make it appear that they are essentially peaceful people, and it's the other side that's the aggressor.

Order and Progress: Japan, as noted in the quote, tries to make China look like it's in chaos. To a degree that was actually try, what with the Nationalist Chinese versus the Communist Chinese problem.

Justice and Legality: Americans have, in general, a strong sense of justice and legality. The Chinese tried to take advantage of that by showing the Japanese were violating international laws in their actions. The Japanese tried to counter this, but their argument was less effective since there were far more serious incidents of the Japanese violating laws (and the rules of war) than the Chinese violating them.

Humanity: The Chinese side had the better argument in relation to humanity. They were not the ones that had done the invading; the Japanese had. Related to this is the following argument.

Atrocities Charged and Denied: This is one area where time becomes an important factor. Although some Japanese atrocities were already known, it wasn't until after the war ended that the full range of Japanese atrocities became evident, including such things as Unit 731 and the mistreatment of POWs. There was no way that the Japanese could make anything the Chinese did look as bad as what they did. The Japanese could deny that they committed atrocities and, even today, that is something that is relevant as there are still on-going arguments about what Japan did and did not do during this time, with Japanese historical revisionists trying to downplay anything that happened.

Social Problems: This one definitely favors the Chinese, as they could show the terrible suffering of the Chinese people. Japan could only reply about how the Chinese attitude was interfering with its own economic growth which is a very, very poor argument in return.

Culture: The Japanese were trying to make their incursion into China appear to be a matter of culture, a Japanese equivalent of the concept of the 'White Man's Burden' that had dominated Western colonialism for so long, an advanced country trying to civilize a primitive country for its own good.

The author goes on to elaborate on his examination of this issue.

Then there's a chapter devoted to the aim of all the propaganda; what do China and Japan want the Americans to do about their claims? One aim was to get the Americans to take political action, apply pressure to their own government to support one side or the other. This could result in political pressure, or in more concrete terms like shipments of supplies to the Chinese, for example, which is exactly what happened once the second world war actually got started.

Economic action can be undertaken; for example, give the Chinese money, boycott Japanese goods, etc. In the end the American decision to stop selling certain things to Japan played a role in tipping the balance of Japan's thinking into going to war to get the oil they needed to carry on their war (which they shouldn't have started in the first place, though.)

Another form of action would be relief aid. Just as today, this would be shipment of supplies and medicines to those suffering because of the war.

The author also discusses the differences between propaganda issued in peace time, and propaganda issued in times of war.



Main Index
Japan main page
Japanese-American Internment Camps index page
Japan and World War II index page