Spirituality Without Fuss or Mess

=====Introduction=====

Each person eventually chooses the spiritual system they wish to follow if, indeed, they wish to follow any system at all. Some are born into particular systems such as Catholicism and stay with it for the rest of their lives. Some begin life in one religion then move on to another and maybe on to yet more. Some start as believers and lose their belief; others reverse that direction.

Then there are also some people who basically develop their own spiritual system from bits and pieces of a variety of other systems. This has been my approach. Much of my own spiritual system comes from the Native American Medicine Path. Some comes from Wicca; some from Shinto; some from the principles in the Tao Te Ching; some from ancient mythological systems and parts from various other paths.

What it basically ends up being is a spiritual system based on the IDIC approach from Star Trek. That was the Vulcan philosophy known as Infinite Diversity in Infinite Combinations. This is the idea that we should delight in the differences that exist amongst peoples (and belief systems) and that the sum total of what we get when we combine these people/systems is greater than the sum of its parts.

In comparing the Medicine Path, Wicca, Shinto, various Pagan approaches and other approaches I have come to a kind of conglomeration spiritual approach. Do I have a name for it? No.

'The way that can be told is not the eternal way. The name that can be named is not the eternal name'. That's from the Tao Te Ching. My way, then, also has no name.

What my 'way' does is to emphasize living in harmony with all parts of one's environment (which includes your own self).

This is a system in which we do not abuse our relationships with plants, animals, or minerals. It is a system where we try to grow spiritually without forcing our beliefs on anyone else. It is a system that tries to take the best parts from a variety of sources and weave them into a harmonious whole that will allow us to live in peace with all our relations- plants, animals, and minerals.

It is a system that recognizes that Spirit is in all things, and that all things are essentially sacred. It is also a system which recognizes that the world has changed, and that we must change with it. It is possible to walk a spiritual path even in concrete canyons where most of us live.

It is also not a system in which we can simply sit back and let the world go by. It is an active system in which we must fight for the good of all our brothers and sisters, be they plants, animals, or mineral. It is also a system based on common sense; not an idealized system that no one can really live with, but one based on ancient practices mixed with modern, some good common sense, a little logic, and a lot of love.

I have tried to make all the ceremonies, meditations and rituals ones that are clear and practical, things that you can do in the privacy of your own home or yard. In the present world there are not very many of us who can go out into the wilderness as did the original Native Americans or the ancient Pagans to follow our spiritual path. We live mostly in immense cities where nature is a rare thing indeed.

So the activities are geared to living in that kind of environment. What can we do here and now, without extremely fancy and expensive equipment. Hopefully this work will be able to give you a wide variety of suggestions that you can follow no matter where you live.

DISCLAIMERS

The information given in this work, in relation to herbs, crystals, and other topics of healing is not meant to replace the ministrations of a qualified physician in any way, shape, or form. The information in this section is not meant to replace the use of licensed, qualified medical practitioners.

For the English purists out there: yes, I have capitalized some words that normally aren't. I have (in most cases) capitalized the words North, South, East, West, and Mother Earth, along with a few other related terms. I have done this because I feel these are very special terms, and deserve very special treatment.

All materials in this book are copyright 2010 by James T. and Sarah M. Crawford.

=====I. Setting Up For Spiritual Work=====

I A. Setting up your home for your spiritual work.

Let's assume that you live alone, or that you and your spouse both follow similar spiritual systems. One thing that is very important to do is to set your home up so you can practice your path.

1. Have someplace set apart where you can do your meditations. This should be a comfortable area in a room you can make dim if you wish, and in which you won't be disturbed.

2. Make sure you have all the things you need for meditation nearby: paper, pencil, tape-recorder, meditation tapes, candles and matches, and whatever you may physically need during your meditation and/or spiritual work.

3. If your major spiritual emphasis is on Native American spirituality then it would be a good idea to set up some type of semi-permanent medicine wheel. This could be done on a bookshelf in one of your rooms. Align the wheel as closely as possible with the compass directions, then smudge the wheel. If your main focus is on some other area, for example Wicca, then you can set up some form of personal altar or whatever you feel you can use to help focus your thoughts.

4. Have some area where you have your spiritual materials together. This would include your books, magazines, Tarot decks, and the like. This allows you access to these materials quickly if you want to check out some idea that has just popped up into your mind.

5. You may want to smudge the area daily. If you cannot use smudging due to sensitivity to smoke then you can picture a protective shield of golden light surrounding your body and expanding outward to enclose the entire area where you plan to do your work.

6. If necessary, put a small sign on your altar/work area that says, Please do not touch. People that visit may be interested in the materials, and may be attracted to any of the crystals you have set up in your medicine wheel. These though, are holy objects, and should not be treated as "show and tell" materials. Having the sign up indicates to them that this is something they should leave alone.

7. You may also desire to put up certain pictures and objects on your walls. These could include a dreamcatcher (from Native American spirituality), statues, masks or anything else you wish.

Most of all remember that your home should be the way you want it to be. If you can have a completely separate room for your spiritual activities, then just close the door when anyone else comes. This is your spiritual path, and things should be tailored for your interests and needs, not the interests, likes, or dislikes of any others.

I B. Metaphysical Organization

The more you become involved with your spiritual work the more you will find yourself with books, magazines, and articles, all haphazardly arranged here and there over your whole house. This can create quite a chaotic situation if you suddenly remember something you read, try to find it, and can't!

So, following are a few tips for organizing your metaphysical collection.

A. Magazines

There are a number of magazines that deal with the Medicine Path, Paganism and related subject areas. The available titles are constantly changing, of course. Some of the ones that have existed or do still exist include: Wildfire, Kindred Spirits, New Age Journal, Strange,Circle Network News, Fate, Fortean Times, Farout, UFO Universe, Sedona, Quest, Gnosis, New Moon Rising, Body-Mind-&-Spirit, Magical Blend, Shaman's Drum, and others.

To deal with these, you first should get magazine holders. Make sure you make a label for each one, and you can keep all your like magazines together.

Here is where computers can come in very handy. A database program is one you use to keep track of information. You can keep a metaphysics database, and store the name of any article you find interesting, the magazine issue and date, and the page number it is on. That can be a lot of work but in the long run in will pay off when you decided you need to find out what you have in your magazines about any particular topic.

You can do the same thing on file cards and avoid the use of a computer, if you so desire.

B. Newspaper articles: From time to time as you read the newspaper you will find an article of interest. My suggestion is to cut out the article, make sure you put the newspaper name and date on it somewhere, then store that article in a filing cabinet if possible. If you can't get a filing cabinet, you can always get boxes and label those for your articles.

C. There are a great many books that you can purchase that deal with the Medicine Path, Wicca, New Age topics and other related areas. Again, a good thing to do right from the beginning of your collection is to keep similar books together, and label your shelves with the general category of books. This makes things a whole lot easier when you start looking for something.

D. There are also many books in your local library that will cover various areas of your interests. Check the books out, go through them and put a marker of some kind wherever you find something of great interest to you and then xerox that material, making sure you write down on the back of the xerox the name of the book and/or magazine you got the item from and its date.

E. There will be also times when you are surfing the Internet and find various pieces of spiritual information that you wish to keep. Print those out and then file them carefully, adding them to the database of information you are building.

F. General tidbits of information: Sometimes you will find pieces of information you want, but not entire articles. Again, a computer or file cards can come in handy. Just copy the section you want and the name and date of the source, and file it away.

G. Videotapes and DVDs: Again, you may decide to tape programs from television relating to your spiritual work. One excellent program I saw on television was Burning Times, about the witchcraft trials. There are many similar programs on TV. If you do tape something, however, make sure you record the name of the program on a file card or put the information into a database. There are also many DVDs that are available that are about spiritual matters.

H. Computer programs: There are a growing number of computer programs dealing with various aspects of the type of spiritual system I follow. Two of these include one on Ghosts and one on The Unexplained. You may find others in your stores or on the Internet. There are also various things available on You Tube that relate to spirituality.

Now, why should you consider going to the trouble of doing all of the above? Basically because it is almost inevitable that there will come an occasion where you will need that information; you may be talking to someone and want to quote an article, you may even want to write a book like this one.

Having your material together and organized will make it infinitely easier when those kinds of situations arise.

Remember- you can be metaphysical and organized, both!

I C. Materials For Spiritual Work

What kind of materials will you need for your spiritual work? Following is a list of suggested items that you may wish to have for your work. The exact ones you choose to obtain will depend on just how deeply you wish to become involved in following the Medicine Path.

I. For systems other than Native American:

A. For Meditation:

  • 1. Some place to do meditation in, preferably where you won't be disturbed
  • 2. A tape recorder and meditation tapes or DVDs.

B. For cleansing of an area:

You can always use a particular incense or, if you are allergic to smoke or odors then you can always use a little salt to purify an area or, if you don't want to do that, you can envision golden or white light flooding the entire area and cleansing it.

C. Various bags and containers for anything you will need to store.

D. A selection of herbs for healing etc

E. Various crystals for healing, etc.

F. A crystal ball, tarot decks/or, and like materials if you plan to do any divination work.

G. Any written, taped or video reference sources that you might need.

H. For the techno-Pagans, you may also want to obtain some of the computer programs that have been written that relate to New Age topics. These include programs on biorhythms, tarot, astrology, a database on herbs and poisons, and similar programs. Most can be picked up at a fairly inexpensive price.

I. Candles if you use candle magick.

II. For systems emphasizing Native American spirituality

A. For Smudging and cleansing:

1. Some kind of shell or small pot
2. A supply of sage, and possibly sweetgrass
3. A large feather for moving the smoke around
4. Matches or a lighter of some sort

B. For Your Medicine Wheel:

1. Some place to set it up, like a bookshelf
2. A supply of stones that you can use to mark the various directions
3. One large stone for the center

C. Cornmeal and tobacco, as offerings.

D. Your Sacred Pipe:

This may be kept plain or decorated with beads, feathers, etc. as you see fit. You will also need something to smoke in the pipe. You may use tobacco or some other form of herb. Just make sure that, before you use anything, make sure you are not allergic to it.

Ok. Let's deal with one major issue now before we go on. There are many Native Americans who feel that non-Native people have no right to practice any of the Native American approaches to spirituality and particularly that no one other than Native Americans has a right to have a sacred pipe.

This may make a lot of people angry, but it is my belief that spiritual systems should not be the exclusive property of any one group of individuals. I believe that anyone should be free to follow any spiritual system they desire as long as they do so with great respect and with a "pure" heart.

I definitely oppose anyone 'playing Indian' or 'playing' any other spiritual system. Without any doubt that is wrong. To practice any spiritual system because it is a faddish thing to do is also wrong. Any spiritual system you wish to follow, if you wish to truthfully follow that system, will require dedication and seriousness on your part. Whim has no place in the practice of spirituality.

Native Americans, of course, are not the only group who believes that others have no right to practice their spiritual system. Japanese do not believe that anyone who is non-Japanese can be a follower of Shinto.

Now, let's just take a look at the four basic premises of Shinto:

1) Affirmation of tradition and the family
2) Love of nature
3) Physical cleanliness

Emperor worship, by the way, has not always been an official part of Shinto. It was made official, at least for a while, during World War II when the militarists in charge of the Japanese government and war effort wanted the people to believe that the Emperor wanted war and all the Japanese people should be proud to die for the Emperor if necessary.

Looking at those four principles I see nothing wrong at all in any of them and nothing wrong with anyone trying to follow them. Shinto lacks a formal hierarchy like many other religions but there are a variety of ceremonies that one can follow even on a solitary path.

The Sacred Pipe is a major bone of contention. But if we are to judge who can use what by the 'pureness' of their blood then I imagine that there are very, very few Native Americans who could carry the Pipe as even Native American blood has been intermixed with the blood of other races to a great degree.

Besides, it is not the physical construction of our bodies that determines what kind of spiritual system we are 'eligible' to follow. It is what is within our hearts that is what is important.

So, if my position on this offends you I apologize. These are simply my beliefs and I do not present myself as any great guru or anything of the type, just a rather simple follower of a spiritual system that involves the Medicine Path and also elements from Shinto, Wicca and a half-dozen other systems.

E. Your Sweat Lodge:

  • 1. If outdoors, you will need saplings, hides, and stones to heat.
  • 2. If indoors, you can use a barbecue grill for the stones.

F. A drum

G. A rattle

H. A supply of feathers for use in smudging and healing

I. Pieces of animal skin, fur, claws, teeth, and bones, especially from your animal totems

J. Various bags and containers for your supplies

K. A selection of herbs for healing, smoking, etc

L. Various crystals for healing, etc.

N. A compass

O. Books and magazines on Native American spirituality, and related areas of study. There are even some Native American newspapers that are available.

The materials for your spiritual work are relatively easily available, and relatively inexpensive. It may take a little looking, but you'll find everything you need, if you persevere. Nor do you have to start off with all of the above items. Start with what you are comfortable working with; add items as your experience expands as and you find new items.

I D. Music For Spiritual Work

Another source you should not overlook is music that can prove useful in your spiritual work Examples of some types of music that might prove useful include:

1. Native American flute music by Carlos Nakai. (Example: Canyon Trilogy). His flute music is extremely beautiful and relaxing, very good for meditation.

2. Native American flute music by John Rainer, Jr. (Example:Songs of the Indian Flute). Also beautiful and relaxing.

3. Nature sounds. Some tapes and CDs have only the sounds of nature (such as a thunderstorm), while others have the sounds mixed with relaxing music. Some examples include:

a. Relaxation and Meditation with Music and Nature
b. Sailboat Journey enhanced with Celtic harp and pan flute
c. Desert Winds
d. Gentle Rain
e. Mountain Streams
f. Thundering Rainstorm
g. Peaceful Ocean Surf
h. A Walk in the Forest

There is also the entire Environments series of tapes and CDs that are good.

4. Various other-worldly-type singers such as Enya and Loreena McKennitt, both of whom produce incredibly beautiful and moving music. With their works the best idea would be to make your own tape of the selections you find most appealing and useful in your meditation and then use that tape instead of entire albums.

5. Gregorian Chants. Some people find these chants to be quite relaxing, while others do not feel they can use them because they represent Christianity and all that it stands for which, to many Pagans, is a history of violence and bloodshed against Pagans and their beliefs.

Anything else you find that you consider useful you should use. After all, you should be tailoring your meditations and rituals to your needs and your interests. Such rituals and meditations are not 'cookbook' items, but ones that should be personalized for you and by you for your own use.

I E. Developing a Spiritual Time Table

This is not for the purpose of setting up exact, inflexible long-range goals. This is also not meant as something you have to live up to. It is simply an approach that can help you organize your spiritual growth.

How do we grow spiritually? By our actions, of course, but also by knowledge, taking time for ourselves, and trying to help others. Let's divide the spiritual learning process into the following categories:

1. Meditation. (This can include standard sit-in-one-spot meditation, meditations using tape recorders, meditations using television meditation videos, etc.)

2. Reading within the field, reading books and magazines dealing with our path of spiritual development.

3. Tai Chi is a martial art particularly suited to helping us learn to focus ourselves and still our minds. As such, it is a very useful tool for spiritual development. There is probably a place in your city that teaches Tai Chi. Yoga is another practice that you may find useful in your spiritual work.

4. The reading of tarot and related cards. This helps us open to imagery and internal messages.

5. Medicine Path work, in which one uses specific lessons to learn about things like Wapani.

6. Taking this knowledge and doing something with it.

Let's draw up a generalized program for a typical week. Yes, you do have work to do (at a job, at home, or in both places), and yes, many things and people make demands upon your time. But what is more important than your spiritual development?

So let's take a typical week. Mondays are rarely good days. We are returning to work (an 'I've-had-fun-and-this-is-not-it' kind of experience for most of us), and we are not really in the best mood when the day ends. Mondays are good days to do some form of meditation, perhaps in concert with practicing Tai Chi or Yoga.

Likewise, Fridays are usually fairly hectic, and we're tired after a full week of work. So Friday is another good day for meditation.

Sunday, the day before we begin work again (generally), is a good day for relaxing and reading books and magazines about your particular area of interest in spiritual development.

The middle of the week is a good time for working on our Medicine Path studies, doing Tarot card readings, or in general reading more in your area of interest.

Saturdays, when we are filled with energy, are good days for doing something with our knowledge. Volunteer somewhere, help someone else, join a healing group, etc. Take your knowledge and use it to benefit others.

So here's our tentative schedule:

Monday: Meditation, possibly with Tai Chi or Yoga.

Tuesday, Wednesday, and Thursday: Practice Tarot reading, work with Medicine Path lessons, and do more reading.

Fridays: Another day for quiet meditation.

Saturday: Do something for someone else that would be an outgrowth of your spiritual work.

Sunday: A quiet day for reading and reflection.

How long each day should we spend on our studies? An hour a day is not unreasonable. On the other hand, don't get down on yourself if something comes up and you miss and occasional day. You do need to be careful, though, that 'missing an occasional day' doesn't turn into 'missing almost every day'.

You can give some structure to your spiritual work by adopting such a time-table, customized for your individual needs. What we're working with here is something that is forever - our souls. They deserve

=====II. Philosophical Spirituality=====

II A. IDIC

The term IDIC is from the Star Trek series and stands for Infinite Diversity in Infinite Combinations. It is a spiritual system/thought system developed on the planet Vulcan.

The Vulcan society originally was extremely warlike, so much so that the future of their entire race was in danger when a philosopher named Surak began to stress the importance of logical thought. Logic prevailed, and eventually the Vulcans came to control their emotions (to quite an extreme degree) and thereby eliminated the desire for warfare. Their race was saved, and they went on to becoming one of the most advanced cultures in the galaxy.

That, of course, is Star Trek, which is fiction, not reality. Yet just as many inventions of older science fiction stories have become reality, the philosophy of science fiction can become fact if people wish it to be.

IDIC basically states that we should delight in the differences amongst people, not hate people because they are different. It seems that the human race has found a large number of ways to hate (different sex, color, religion, nationality, political party, social class, etc) and has emphasized hate over co-operation, caring, and compassion. The result has been a world torn by big and small wars, religious and philosophical differences, and alienation of one person from another.

This has taken place on the level of nations, of course, but has also taken place on the level of individual people and on the level of entire cities.

Yet as the planet Vulcan, in science fiction, was facing the destruction of its culture due to warfare, the earth is facing the destruction of its culture due to the effects of pollution, inter-religious and inter-ethnic warfare, and widespread starvation and disease.

The human race is one people; Homo sapiens sapiens. Now what does this specifically mean? Science classifies organisms using a system called taxonomy. The levels used include Kingdom, Phylum, Class, Order, Family, Genus and species. The further down the list you go the more alike organisms become.

At the species level any two organisms of the opposite sex (and assuming nothing is physically or medically wrong with them and they are both at the stage where their reproductive organs are fully functional) can mate and produce a "viable offspring" - a baby. This means any two people on the entire surface of the earth and of opposite sex, etc, can mate and have a baby.

t cannot be done with any other species and us. Humans cannot mate with any animal like dogs, horses, cows, etc, and produce a baby. The other animals are of different species.

Humans are of one single species, period. We are the same kind of animal.

Since Blacks, Whites, Native Americans, Hispanics and Orientals can get together, mate, and have children, then we are one people with the same set of problems- finding food, shelter, clothing, peace, and a chance for our children to have a better life than we have had.

The IDIC philosophy can go far to helping us develop a more positive attitude towards others. To delight in the differences between people does not mean to ignore the differences; rather, it means to acknowledge those differences, to respect the right of other people to be different, and, possibly, to even enjoy the differences. Cultures, for example, can differ in preferences for food, dance, and music. It does not hurt us to at least sample those differences at least once in our lives; we may think the food is too hot or too bland, and we may prefer other types of dancing and music, but we can learn to recognize the right of other people to have different foods, dance, and music, and that those differences do not make them any lower in status as a human being than are we.

There is a term called the 'synergistic effect'. This refers to putting together two or more items and the result of that combination is something even better than you expected. We can often get the same thing from differences in human cultures; IDIC holds that the result of the 'Infinite Diversity in Infinite Combinations' is greater than the sum of its parts - a synergistic effect.

Examples:

FOOD: Before the coming of the Europeans to America, Europe did not have the potato. The discovery of the potato and its adding to the diet of the Europeans changed Europe's agricultural economy. Some 60% of the food now eaten in the world had, as its original origins, the Native Americans. Now we can all delight in a wide variety of foods, foods from different societies.

GOVERNMENT: The original idea for the arrangement of our government into three bodies (congress, President, and judicial) really came from the Native Americans who had established the Iroquois Confederacy. We took some of their ideas, mixed in some of ours, and came up with a government that has allowed people various amounts of freedom for over two hundred years.

MUSIC: Rock and roll music was really derived from the older rhythm and blues music. American folk music is really an import from Ireland and other countries. The American folk/pop singer Paul Simon combined his musical style with that of both African and South American groups to produce a new and highly popular form of music.

Architecture, fashion design, and numerous other areas show the influence of one culture upon another, the result being something that often is prettier, more functional, more efficient, etc. than the original form.

Thus, if we took the Vulcan concept of IDIC as a serious concept, and began to live our lives in a manner which recognized the right of other people to have different beliefs and practices than our own, and to recognize that, by combining our beliefs and practices with those of others we may produce something greater than its parts, we would all be forming the basis for a better world for all people.

II B. Dealing With Those Who Don't Understand Your Path

Friends, spouses, parents, and/or co-workers may not understand nor appreciate your interest in the Medicine Path or Wicca, or any other non-traditional spiritual approach that you choose to follow. Here are some principles to guide your relationships with these people:

1. Remember that spirituality is a private affair. Don't brag about your interest in your particular path. Don't 'play Indian'. Don't try to proselytize others. Don't try to act 'spooky' and try to awe your friends with your knowledge of Wicca. As Tecumseh said, 'Trouble no one about his religion; respect others in their views, and demand that they respect yours.'

You do, of course, have the right to have objects in your house relating to your spirituality. When people visit you don't need to call attention to the objects. If someone has an honest question about what something is then you can answer him or her but briefly. Don't expound upon the object and its relationship to your belief system.

2. True spirituality implies humility. Realize that you are not better than someone else just because they follow a different spiritual path than do you. Don't look down on them from your spiritual peak.

3. Don't argue with other people about their beliefs or yours. Such arguments only tend to increase intolerance and misunderstanding.

4. Be informed about your spiritual path, and about other paths! You can't really appreciate your own path until you at least have a basic understanding of the alternative paths that are available.

Understand, also, that your choice of spirituality may entail have some personally upsetting aspects. People do lose their jobs over being a Wiccan, for example, just as they lose their jobs for being gay, a lesbian or a transgendered individual. You may run into friendly, or even unfriendly, jabs such as 'Oh, so you're pretending your an Indian now, is it?' You might even encounter outright statements of hostility; possibly even physical attacks.

This does not mean, of course, that you should allow others to trample over you or your beliefs. Don't argue with them; simply ask that they stop. If they don't, though, you may not have any alternatives but to try and ignore them. There might be times when you feel the need to engage a lawyer to defend your rights but you will need to find out from him or her exactly what your rights are in any particular situation.

Finally, realize that your loved ones and friends may never really agree with your chosen spiritual path. In an ideal world everyone would be free to practice their own spiritual system; but this is not a perfect world. You may never be able to win over those you care about to your right to practice your own path. Basically, live your path and practice it with honor and respect at all times.

II C. Establishing Perspective

Some people make the mistake of assuming that they are the center of the universe, that all people and all things exist for their personal use and abuse. On the other hand, there are people who are exactly the opposite; so humble and with such low self-esteem that they basically wear signs saying "kick me".

The truth of our lives is really between those two extremes, and the following will help you establish such a perspective in your life.

1. As usual, smudge yourself and your work area. Sit and relax, become calm and focus your mind.

(As with other meditations you might want to make a tape-recording to yourself covering the following steps so you can then listen to the words and concentrate on them without the distraction of having to read the words on the paper.)

2. See yourself on a plateau. There are wildflowers everywhere, and the smell carried on the breeze is wonderful. The sun is shining, there are a few fluffy white clouds in the sky, and you can just make out the sound of an eagle as it soars majestically overhead.

3. Watch as a guide appears for you. Listen to your guide as he or she explains to you that the distance from the plateau to the ground below represents the distance you have come on your spiritual path.

4. Continue to listen as your guide points heavenward, and explains that the distance represents how far you have yet to go on your path. The guide will praise the work you have done, but still point out that there is much to do.

5. Now watch as the guide points out other people. Some of these people are further down the sides of the plateau than are you. Some of the people even appear to be on the surface of the ground. These are people who have not advanced as far as you on their spiritual paths.

6. Listen as your guide tells you to look up. See that there are innumerable people above you, seemingly suspended in mid-air. Each of these people have advanced further than you, on their paths.

7. KNOW THAT THIS IS THE WAY THINGS SHOULD BE! This is the natural order of things. You are no better and no worse than millions upon millions of other people. You are where you are supposed to be at this moment.

8. Watch as other spirits appear. These are all spirits who are willing to help you on your path. You have many, many helpers. You do not walk your path alone. But you walk your path at your own rate. You can see others moving slower than you, and others moving faster than you. Again, that is the way things should be!

9. Feel a warmth encircling your form, and know that this is the warmth of the love felt for you by the Creator. Your body is surrounded by a pink glow; the glow of the love that you feel. Look now at all the other people: EVERYONE IS SURROUNDED BY THAT GLOW OF LOVE! The Creator loves everyone, no matter where they are on his or her path. You are loved where you are. It makes no difference whether that is behind or ahead of anyone else that you may know. You are fine where you are. You are loved where you are.

10. Conclude your meditation by thanking your guides for their help. Come back to full alertness, and go do something positive.

II D. Seeing Differently

We spend so much of our lives concerned with the affairs of the day that we tend to lose sight of the bigger picture. We are in a forest looking at one single tree, and not paying attention to any of the others, or anything else in the forest, for that matter.

What we need to do once in a while is take some time out and really observe the world.

If you can, go to a lake where there is a forest nearby. Try to find a spot where there aren't many other people. Perform a smudging ceremony to purify yourself. If you do not use smudging then use whatever system you feel comfortable with such as envisioning white or golden light purifying your surroundings.

1. Stand quietly with your eyes closed. Listen as carefully as you can to what is around you. Try to detect the sounds that the waters of the lake make as they lap up against the shore. Listen for the sound of insects, birds, and other animals as they make their way through the forest and the air. Do not depend on your visual senses at the moment; concentrate on sound.

2. With your eyes still closed, concentrate on your sense of touch. Feel the sun's rays upon your body; feel the wind as it moves through your hair. Does the air feel humid? Dry? Kneel down and touch the earth. What does it feel like? Can you feel the particles of soil, rocks, twigs, leaves, and other material? Again, don't depend on your sight; just concentrate on the feeling.

3. With your eyes still closed, concentrate now on your sense of smell. What can you smell where you stand? The slightly fishy smell of the lake? The moist smell of the earth? The smell of leaves and other material as they slowly decay on the ground? Can you smell the freshness of the air?

4. After you have practiced listening, touching, and smelling, only now should you practice using your visual sense. Look at what is around you. See what is really there, rather than glossing over the objects. Look carefully at the lake. Watch the pattern of ripples on its surface; notice the waves as they lap the shoreline; look to see if any fish or birds are on the surface of the waters.

Look then at the forest. See the individual trees, not the forest as a whole. Look at the birds and other animals in the branches. Watch the branches move in the wind.

Look at the ground in the forest; see the forest floor covered with leaves, twigs, mushrooms, and small insects and other animals going about their business. Really watch everything that is going on. Pay attention.

Look at the sky. See the patterns that the clouds are making. Notice any birds flying overhead. Realize that beyond the blue of the sky lies the rest of the universe, filled with other planets, stars, and various assorted wonders.

5. After you have done your observing, once again center yourself. Feel the energy of nature that surrounds you; it is a fresh, clear feeling. Allow that energy to enter your body, to refresh you physically and spiritually.

6. When you are done observing, take some time to just sit and relax quietly, letting the peace of your surroundings settle into you. After you leave, try to avoid exposing yourself to any of the hustle and bustle of the modern world for as long as you practically can.

Realize that nature is in you. You are made from Mother Earth, and to Mother Earth you will eventually return. Let the peace of nature become part of your inner peace, and recognize that you are one with Mother Earth and all your relations.

II E. The Masks We Wear

All are us have a variety of masks that each of us wears daily. These may be the identities that have been given to us, or ones that we have assumed over time.

As long as we recognize that what we wear is a mask we all are right. But when the mask becomes the seeming reality for us, then our troubles begin. We confuse the mask with the person, and if we are consummate enough actors, so do those around us. Gradually the mask becomes a trap, and we become the mask (as the performers did in the ancient Greek plays who would utter their lines while holding a mask in front of their faces).

Not every use of a mask is negative, however. Masks can help us build our own defenses for the time we need them. They can give us power, or at least the illusion of power, in a time when we may feel powerless. As long as the masks remain flexible and breakable, we can alter them at will, still realizing that we are not what we wear on our face as the mask we present to others.

Let us take one example of mask-wearing in Native American spirituality. Historically for the Hopi the masked Kachina dancers represented great importance and power. The kachinas are not gods, as such, but rather the spirits of plants, animals, minerals, weather (and of anything else that exists). According to Frank Waters in his book, BOOK OF THE HOPI, a person who obeys the laws of the Creator and conforms to the patterns laid down by the Creator during his/her life becomes a Kachina when he or she dies. The Kachina can then come back periodically with other kachinas to help the people still on the earth. [This, of course, bears a very strong resemblance to the concept of guardian angels and spirit helpers from western religions]. There are over five hundred different kachinas that have been identified so far.

In his book THE WAY OF THE SHAMAN, Michael Harner notes that the dancers wearing the masks of the Kachina gods are not just impersonating those gods. In the dancing, drumming, and other activities, an altered state of consciousness is achieved in which the dancer becomes the Kachina god, at least for a short time. Likewise, in our own lives, we become our masks. The main difference is that the person wearing the Kachina mask knows that he or she is wearing the mask. When we wear our own masks, we often don't realize that we are wearing a mask at all.

What do I mean by wearing such a mask? Let's say you have a job in which you don't care for your boss at all, but you still need the job and want to keep it. Whenever the boss comes around you will be polite, probably smile, and say the proper things that you know your boss wants to hear. You are wearing a mask: the mask of the compliant worker.

In my job as a teacher, I had to wear masks. Sometimes I had to be very stern with the students when I didn't necessarily want to be that way: thus I wore the mask of the disciplinarian task-master. Yet I also had to wear the compliant worker mask for the school administrators. When meeting the parents, at times I had to wear a very subservient mask, and tell parents positive things about their children, even if there really weren't many positive things to say about them at all.

I also had to wear the mask of knowledge. This mask changed from year to year as the subjects I was assigned changed. Thus I had to prepare for and wear masks of knowledge for: anatomy & physiology; astronomy; biology; computer literacy, earth science, environmental science; health, introduction to high school science; introduction to physical science, zoology and various other subject masks.

We may also wear masks for our spouses; children; relatives. We may wear numerous masks within the course of a single day. And yet where is the real us? It is very easy to get lost amid a closet-full of masks.

So the following is a small ceremony you can do to recognize the masks you wear, and to give you power over them.

MASKING AND UNMASKING

You will need a hand mirror, and the kind of theatrical paint that can be easily removed from your skin.

1. Get into your work area, and smudge the area and yourself. Calm your thoughts and focus your attention.

2.Pick up the mirror and look into it. What do you see? Who do you see? Is your face frowning? Happy? Without expression? Does your physical face show lines of worry and care? Aging? Contentment? Look carefully at your physical face, and see the physical you.

3.Lean the mirror against something so you can work with both your hands. Take a moment to choose one of the masks that you wear during a typical day: compliant worker, happy spouse, whatever. Now take the theatrical paint and paint your face with whatever design you are moved to use to represent that mask. Use as many or few lines as you wish. Use circles, boxes, triangles, any designs at all, as long as they represent to you what that mask looks like. In this case, you will see your mask on both the physical and the spiritual levels.

4. Acknowledge that you are wearing a mask when you have finished. Think for a bit about why you choose to wear that mask, and what effects wearing that mask have on you. What effects does wearing that mask have on other people that you meet while wearing it?

5. Now take water or whatever is needed and wash off the mask. Get off all the lines, designs, and symbols. Dry your face. What do you now see? You see your physical face. You have removed your mask! You have the power to remove that mask any time that you wish. It may not be as easy removing the spiritual mask as it was to remove the painted mask, but it can be done if you desire to do it.

6. If you feel you need to, paint your face to represent some of the other masks that you wear during the day. With each one, study the mask, and determine what effects wearing that particular mask have on you and on others. Then wash the mask off, and wipe it away. Realize that these, too, are masks that you determine you will wear (for how long, and that you will control whether or not you wear the mask at all).

7. When concluded, spend some time absorbing all that you have thought and done during this exercise, then go do something that you really like to do to give the entire experience a very positive ending.

II F. Being True to Yourself

Sometimes we have to stand almost alone against many others. We may sometimes seem to stand totally alone against everyone else. This might concern something as substantial as a spiritual belief system, or something as insubstantial as who you consider to be the best football team.

Either way, we all feel the pressure exerted by others to mold ourselves to their points of view. It is said that young people feel this form of peer pressure to an even greater extent than do adults.

A major problem of this nature can occur in a marriage, where one spouse follows one path, and the other follows a different, and conflicting path. Cross-faith marriages are fraught with difficulties. Similar problems can arise with long-time friends who don't understand your "sudden" interest in some particular spiritual system.

So what can you do? You have two conflicting choices:

1. Be true to yourself, maintain your independence, and risk rejection.

2. Go along with the crowd, and get acceptance from them, but have internal difficulties with yourself.

Being true to yourself can be a very dramatic activity. Look at all the difficulty women have faced in trying to assume true equality with males. Women have entered the job market and tried to climb the corporate ladder, often reaching a glass ceiling where going higher becomes almost impossible. Only recently have women become a significant part of the political establishment as far as political offices are held. Many of these women in the job market, in politics, and in other areas have run into a lot of criticism from men and even from other women. Why can't they just be like other women, accept their positions in life as child-bearers and spouses, and just run their homes like they should? Why do they need to upset the applecart?

Why do gays,lesbians and transgendered people need to make themselves known? Why can't they just practice their activities in secret, like they used to, rather than forming organizations and publishing magazines and books?

Why can't everyone else be just like me?

Because they have a right to be true to themselves. Indeed, they have a spiritual obligation to be true to themselves. Yet it is going to take a lot of energy, drive, and determination to become true to yourself and to remain that way.

As one way of helping, we suggest the following meditation:

1. Get into your comfortable place. Smudge yourself and your work area, then sit quietly and relax. Calm your mind and focus your thoughts.

2. Imagine yourself in any place you wish to be: on a beach, in a lush meadow, deep in a forest, wherever you wish. The weather is perfect, everything is comfortable, and you enjoy being in that moment.

3. Notice that there is a table in front of you-a big table. On the table are lots of small boxes. Each box has a label on the side identifying it. Each box also has a duplicate, but with an opposite label, lying next to it. Some boxes occur in more than pairs, and with various shades of labeling on them.

4. Notice the first set of boxes. They are labeled Christian, Jew, Muslim, Hindu, Shinto, Zen, Taoist, Buddhist, Pagan, Native American, Agnostic, Atheist, and so on. There are some people on the other side of the table, and they are trying to convince you to choose one particular box.

5. If that is the box you wish to choose, then fine. Go ahead and pick up the box, and put it on a table behind you. But let's say that is not a box you want. Start to reach for the box you really want. As you do so, notice that the people on the other side of the table are getting really loud. They are yelling at you, threatening you, ordering you to take a particular box.

6. Look the people straight in the eye. Pick up the box you wish, and say "This is my choice." Snap your fingers at them, and watch as all the people look startled and stop talking. Notice also that their outlines have become a little insubstantial. They have become somewhat fuzzy and just slightly harder to see than before.

7. Continue the process of examining the boxes and picking up the ones you really desire. Each time the other people start to act up, choose your box, repeat 'This is my choice', and snap your fingers. Watch as each time they become quiet and less substantial.

8. Before long all the people on the other side of the table simply fade away, leaving you to choose freely as you will.

You have the power to be you, if you so desire. The objections of others, the accusations of others, the complaining of others, the pressure of others to join is just so much dust in the wind.

You have the right to be you!

II G. Metaphysical Competition

There seem to be those in the metaphysical community who like to 'ride the coattails' of their teachers. They constantly remind others in conversation that they are the student of 'such-and-such' famous teacher, or that 'such-and-such' teacher has taken them into his or her confidence, etc. By doing this they are implicitly implying that they are a much better student than you could ever hope to he; they have the inside track on metaphysical development. So a war of 'my guru's bigger than your guru' gets started and spiritual learning gets lost in the process.

There are people like that. No matter what you say, they will always try to one-up you. Even if you have no intention whatever of trying to impress them or anyone else with what or who you know, such a person will inevitably say they know someone who is more famous than the person you know, and will brag about how much they've done lately on their spiritual path.

If you've got someone you're following, then the person they are following has to be smarter, more famous, and all-around superior to the one you are following. They won't say so, in so many words, but will imply that whenever they brag about what they have just learned.

Does this mean we have no right to speak about what we have learned? No, it doesn't, but there is a saying from the Tao Te Ching that is good to remember;

"He who knows does not speak; He who speaks does not know'

Even the Bible addresses the issue, noting that Jesus was rather displeased with the people who went about so loudly proclaiming their piety. Even Theodore Roosevelt can be applied here. His 'Walk softly, but carry a big stick' is something worth remembering. Don't brag to others. Don't talk all the time about your accomplishments. Speak little of them, but keep working on your spiritual development.

You are not in a metaphysical race!

You are not attempting to achieve some enlightened, exalted position before someone else does. That won't make one single bit of difference to them or you. Proceed at the pace that is comfortable for you. Be gracious when help is offered, but realize that you will control your own pace of development.

You are not responsible for anyone else's metaphysical development!

Just as no one can be your savior, you can't be anyone else's. You can offer advice, information, and help, but if the person you offer it to just doesn't want to accept it, so be it. It may not be time for them to accept that help yet. They may have to proceed along a harder road than you. Not only does everyone proceed at their own pace, but they proceed along their spiritual paths in their own ways, and their ways may very well not be the same, or even remotely similar, to your way. Both ways are valid however, and that is something you should keep in mind.

You are not the be-all and end-all of metaphysical knowledge!

Just because you may have studied a spiritual path for years, gone to umpteen workshops, and know all sorts of different and fascinating people, this does not mean that you are any better than anyone else. Maybe you have learned more than they have, but maybe you had more to learn in the first place! A little humility along the metaphysical path is a good thing to have.

II H. Metaphysical Teachers Aren't Perfect

We often expect too much of our teachers. Medicine People and similar teachers are all-too-often placed on a massive pedestal. We believe they have solved all of life's problems, and all we have to do is imitate them and we will become enlightenment. We buy the books, videos, etc. of these people and expect all of our own problems to be instantly solved by just following the instructions in the manual.

Unfortunately, life isn't that simple. The various spiritual teachers are human beings, subject to the same faults as others. Maybe these people have learned how to reduce the number of their faults, and maybe they've learned how to help others reduce faults of their own, but these people are still not perfect! It is wrong to expect them to be, and it is only setting us up for major disappointment.

On the other hand there are those people who are wanna-be teachers. They take a course in psychology, or worse still read a book on psychology or some other new-age type philosophy, and think that they instantly have the answers to all of life's questions.

Learning to help people is a lifetime undertaking, and you can't pick up everything you need to know from a book, a course, or a single person. THERE IS NO INSTANT ENLIGHTENMENT! All of this metaphysical work takes time and effort. There are no shortcuts. If reincarnation is true then the process of "enlightenment" takes numerous lifetimes. There is no "quick" way to attain spiritual enlightnment/awareness.

The worst group of people, though, are those who believe that their enlightenment gives them the right to impose their beliefs upon others. Their own "superior" spiritual attainment gives them the "right" to talk-down to others, to show others 'the error of their ways' and set them upon the 'true path to enlightenment.'

These are the worst of all. Such people become so filled with themselves that they get on an ego-trip of such proportions than any true spiritual attainment they had goes out the window. When they set themselves up as "greater" than other people they set themselves up as great fools.

The process of opening our spiritual awareness is not quick. It is not easy. Various spiritual teachers can help, of course, but no spiritual teacher has all the answers. They are on their own paths and their own paths are not exactly the same as your path.

Seeking help is fine. You need, though, to remain open-minded but still possess a degree of skepticism. Don't take spoon-fed philosophy. Research, question, meditate, then adapt the best of whatever you have learned to your own conditions. Treat others with respect and compassion. We are all on our own journeys. Each person has their own contribution to make to life.

II I. It's More Than Just a Fad

One of the problems of the New Age movement lies in the way many of those new to the movement regard it.. Granted, the general goals of most people seem to be quite positive. The many discussion groups, self-healing groups, aura cleansing groups, etc., all are working to make people's lives better, and to make the lives of those around them better, and also to help Mother Earth, in general.

Yet too many people have taken up the New Age banner as a form of fad. It seems that a number of the New Age books are of like manner, with various controversial claims being made, all to show how well developed spiritually, 'So-And-So' is.

We deal with souls when we are involved in the New Age movement. Souls of people, alive now; soul development of people along their reincarnational paths; and even sometimes the souls of departed people who may be stuck in a limbo form (or even worse be stuck as a ghost upon this planet when they don't want to be).

To follow any spiritual path really requires dedication; a willingness to spend the time necessary to remain open intellectually; and to really live your beliefs. The standard of living one's beliefs has to apply to New Age people just as strictly as it (theoretically) applies to the TV evangelists.

We have been put on this earth for a purpose. We are to help others, and we are to try to grow spiritually at the same time. We are not here to try and become 'Guru Number One of the Year'. As the song by the Who says, 'I told you what it takes to reach the highest high, but no one had the guts to leave the temple.'

We must take the principles we develop by reading; through instruction; through our sharing groups; and then live those principles twenty-four hours a day. Granted, no one is perfect, and we will have setbacks. But we should still at least try to live by our principles.

The Native American spiritual approach was of that form. Prayers were made to animals that would serve as food. Offerings were left when things were taken from Mother Earth. Elderly people were respected, and those in want were helped if it were at all possible. They also did not do these things in order to store up karmic points, or make sure their names were writ large in the 'Book of Life'.

These things they were doing, because they were living their spirituality, walking their talk, as the current saying goes. This is what we need to try our very best to do, for this is not a simple computer game we are playing; it is the real game of life, with our souls as the playing boards.

At the same time, we should not attempt to 'save' anyone else, nor should we necessarily assume that our values should be their values. The Medicine Path is a personal journey. No two people will ever make exactly the same journey. We can be good to others and help them however we can of course, but we cannot be their saviors.

II J. The Destruction of the Past

A major problem facing those in the world of today who would like to perform the ceremonies of the world-of-yesterday (particularly Wiccan ceremonies), is that much, if not most of the written material has been destroyed by religious zealots, basically robbing a people of their spiritual literary heritage.

This is not unfortunately, applicable only to those who would term themselves 'witches'. Under the guise of politics and/or religion, book-burning has been a popular pastime throughout human history. Adolph Hitler was not the only person to use this form of informational destruction and control.

For example, perhaps the greatest library of the ancient world was the one at Alexandria, Egypt. It was founded in the third century, BCE. The library at its height contained some 500,000 manuscripts; virtually all the ancient writings available from the Greek-dominated world. In an episode of the television series, COSMOS, it was stated that the library was considered so important that visiting ships had to turn over any manuscripts they had so the scribes could copy them and add them to the library's collection.

The library ended up being burned in 47 BC during a civil war between Caesar and the followers of Pompey. In 272 CE the library was burned by order of the Roman emperor, in 391 under orders from another Roman emperor, and in 640, possibly by Muslims during a religious war (although the last is still subject to some debate).

The destruction of libraries and collections of books for religious purposes extended far beyond Egypt. The Aztecs, the Incans, and the Mayans had thousands of books called 'codices', containing much of their knowledge. The Spaniards destroyed these, considering them to be the works of the devil.

Incunabula were books or other printed materials published during the 15th century, with most of the works being in Latin, and dealing with the topic of religion. Although these writings were Christian in content, even they were subject to destruction (by other Christians) during the Reformation and the Counter-Reformation.

The Muslim world is noted to have had many libraries, but these also were destroyed by the 13th century.

Even in today's world we have groups of religious people who go around threatening to burn copies of the Koran since they don' t happen to believe in Islam. BURNING BOOKS SIMPLY BECAUSE YOU DON'T LIKE WHAT THEY SAY IS A VERY, VERY STUPID THING TO DO. If you don't like what a book is supposed to be saying, THEN DON'T READ IT!

All this of course, is in addition to any loss of written materials due to natural processes such as decay and other forms of damage.

It is estimated that perhaps only 10% of what was written in the ancient world still survives, most of the remaining 90% being destroyed for religious purposes by the dominating religions of Christianity and Islam.

One question that comes to mind is this: did any of this group of books that were destroyed come from the legendary Atlantis or Lemuria? Although many people believe in the one-time existence of both lost continents, there has still never been any solid, physical evidence in the forms of ruins or written material from either continent. Granted, Plato wrote about Atlantis, but there is still controversy over whether he was talking about an actual continent beyond the Mediterranean, or people's memories of the destruction of the Minoan civilization with the explosion of the volcano at Thera.

Followers of Edgar Cayce believe that books from Atlantis are still in existence, and are stored within a chamber under or near the Sphinx. Within the last year the existence of such a chamber, or chambers, has been verified, although the sizes and contents are still unknown. It will be most interesting to see if the investigation into the chambers will continue to be covered by the media, or if certain political/religious factions will make sure little if anything leaks out about the investigations, especially if any books are actually found.

The concept of book-burning has not died out yet, of course. World War II saw massive book-burnings by the Nazis. The tradition has continued in the U.S. In the Cincinnati Enquirer of October 20, 1991, for example, is an article entitled 'Minister Plans 2nd Book Bonfire', in which a Dayton, Ohio minister was planning his second book burning. Things to be burned included 'pornography, horoscopes, tarot cards, rock albums, and materials related to Islam, Buddhism, Hinduism, Mormonism, Jehovah's Witnesses, Christian Science and New Age religion.' A pretty complete list and a not-very-rare activity in the U.S. at present.

The best example of the ultimate result of such information destruction is George Orwell's novel 1984. The purpose of the government in the novel is to destroy words. By destroying words, the government believes, they can destroy the ability of the people to think anti-government thoughts. This was the basis of Hitler's book-burning sessions. The religion-oriented bookburnings are, basically, to prevent 'unacceptable' anti-religious thoughts.

Such methods have never worked totally, of course, because there have always been at least a few people that try to keep the information alive, if necessary through the art of memorization. In today's world it is much easier to keep hundreds upon hundreds of books and other information on computer discs of one form of another, making information-destruction on the part of governments and churches even more difficult.

But governments, religions and other groups will continue, despite this, to attempt to control what people can think, see and do by their destruction of information. It is an event that can happen anywhere, anytime, and it is something which we must always be on guard against.

II K. Helping All Our Relations

It is, of course, important that we help our fellow humans, but it is also important that we help all our relations (Plant, Animal, Mineral kingdoms) whenever we can. Winter is an especially difficult time for many of the animals. Following is a listing of things you can do to help them survive the cold time.

1. Birds: You can always put up a bird feeder or two if you have your own land. What do you do if you live in an apartment building, though? There are some very small bird feeders available that could be put outside your window. It is better, though, if you can put a feeder over a grassy area where you will not have to sweep up the seed husks. Some birds can transmit a disease to humans called histoplasmosis through their droppings. If the seeds and droppings fall on the ground, though, you don't have to worry about cleaning them up, as they naturally decay.

Another thing you can put up in a tree for birds is suet. Suet is fat which you can obtain from any butcher, and provides high energy material for the birds.

Almost as important as the food is water. Many supplies of water freeze up during the winter, so having a birdbath kept full of water is very helpful for the birds. You can buy a small water heater, but you can also put a couple small plastic balls in the water. As long as any wind is blowing it will move the balls which will keep the water from freezing.

Bird food can be bought at the supermarket or at feed mills. A good generic food is sunflower seeds. Fruits can also be put out for birds. You might also want to consider bird houses if you have some trees where you live.

2. Squirrels: Squirrels do not really hibernate during the winter, and so they also have a need for food. You can put out nuts for them, and they will also eat some kinds of bird food. You can also put up dried corn for them on a stick, or just spread seeds out for them to eat.

Squirrels, by the way, have a tremendous intelligence and inventiveness, so if you have a bird feeder, expect it to be visited by squirrels unless you take extraordinary measures to prevent them from doing so. Squirrels have to eat too, you know.

3. Bats: Bat boxes can be put out for them. Now why would anyone want to help a bat? Because bats can eat about five hundred mosquitos a night, that's why!

4. Raccoons: Someplace where they can sleep in the daytime, including holes under sheds, etc.

For most of us, those are the main animals we will be dealing with. For those who live out in the country, additional animals need help. Hay can be put out for deer; table scraps and cat food for foxes; roosting boxes for owls; ice-free ponds for frogs, and logs and stones where lizards can hibernate.

Another thing that you can do for the animal kingdom is to consider joining groups that are involved with animal protections, and are against the use of animals in laboratory testing. There are also animal rescue groups who have animals that have been abused by their owner and have been taken away from them and are looking for a good, kind owner to live with. I have seen this myself, as one day I was walking and saw a woman with two dogs. the little one barked a bit at me, but the larger one, a poodle, decided that my leg was a good place to lean against. While I petted the poodle the small dog came closer and I saw that it had only one eye. Both animals were rescued animals. The small dog had suffered a lost eye and some 15 broken bones from its previous owner; the poodle had once been a show-dog but for some reason disappointed the original owner in not breeding, so that owner kept the pet indoors and allowed it out only twice a day. Both animals, with their new owner, seemed to be doing fine, the small one absolutely loving to be put into a carry-bag by its owner and just be carried around. There is a great controversy about whether animals should be used in disease research. The main points are that (1) if it is not absolutely necessary to use animals, then they shouldn't be used, and (2) if they are used, then they should be treated humanely.

In addition, for those of you who have children in school, you can express your opposition to the dissection of animals. Not long ago there was an expose' on TV about one of the biological supply houses that supplies dead animals for dissection. Cats were shown being thrown into a device, to gas them to death. The device was not efficient, and many of the cats were still alive when the company injected preserving materials into their bodies.

There is no practical reason for dissection in the public schools at all! If someone wants to become a vet or a doctor, then they will be involved with it in college. At the high school level and lower, there is nothing a student can learn by taking apart an animal that they could not learn from a videotape or a computer program simulating dissection.

One experience I had did not really upset me at the time since I was then thoroughly indoctrinated into the accepted norms of college behavior. Now I feel I would protest in the strongest fashion possible the event. In biology the professor cut open a living frog so we could watch its heart beat.

Now, let's look at the logic of this. If a creature is alive (and it has the complexity to have a heart), then its heart will be beating. If its heart is not beating, then the creature is dead. No great intellectual genius is needed to follow that conclusion; thus, the cutting open of a living frog to show us its heart beating was totally and absolutely unnecessary (and cruel).

Also, there is no need to buy fur coats made from real furs. Coats made from non-animal materials are actually warmer than the real furs, and do not involve the deaths of thousands of innocent animals. This is quite similar to the massacre of thousands of buffalo by hunters who often extracted maybe the tongue, or at most took the hide of the buffalo and left all the meat to rot.

Also, if you have cats or dogs, make sure you have them neutered unless you want to have kittens and puppies running around. Other pets such as hamsters, birds, mice and laboratory rats should be protected from any drafts, especially during the winter. Also remember that your pets have their own intellectual side; most pets are inherently curious about their surroundings, especially mice and cats, and you should have various toys for them to play with. Little ladders to climb and miniature houses for mice, hamsters and rats are especially nice.

Being kind to nature involves more than just being kind to people. Be kind to all your relations!

II L. It Is a Good Day to Die

We have heard the cry given in movies and TV films. It is even on a book about Crazy Horse entitled Hoka Hey! [It is a good time to die!] To a society that is obsessed with youth and heavy in its denial of the biological process of aging, the above statement makes very little sense indeed. How can it ever be a good day to die?

Tecumseh, the great Native American warrior and philosopher, advised people not to be afraid of death. He told people to prepare a "noble death song" for the day when they would die. He said one should be prepared to die "like a hero going home."

Let's concentrate on Tecumseh's statements about death:

"...live you life that the fear of death can never enter your heart...Sing your death song, and die like a hero going home." What he seems to be saying here is that we should not fear death, and that when it is our time, we should meet our death chin up, eyes straight ahead.

Let's look at the first part of the statement, about being afraid of death. Why are we so afraid of death? Several reasons come to mind:

1. We fear there is absolutely nothing after this life. We fear that we die and just go into the ground. All thoughts, all consciousness, all high-sounding philosophy means nothing. There is no "purpose" to life (other than the biological purpose of surviving long enough to reproduce). Our religions would all be nothing but a sham. Humans would be nothing but another animal, period. Nothing special about us at all.

2. We far that there is something after this life, and that it is bad. Organized religion has stuffed the concept of 'Hell' down people's throats for so long that many have come to accept the concept of eternal torment for our wrong-doings here on earth. Fire and brimstone await the sinner. Only the just go to heaven. And what if I am not one of the just? Maybe I haven't been the worst person the world has ever seen, but have my sins been enough (small though they individually might have been) that I will be condemned to suffer through the rest of eternity?

3. Whether we fear death or not, we may have an incredible tie to this physical life, especially to the pleasures of the senses. Some people have a special desire to retain power over others, and they would lose this on the "other side". So these people fear death in that death would take away from them the perks of having a physical body.

For these, and other reasons, people fear death. They don't want to die, and go to their deaths struggling all the way.

Yet you have undoubtedly read reports of people who died peacefully, a smile on their face. Gives one hope, doesn't it?

Actually, not. In the book VAMPIRES, BURIAL, AND DEATH you can read that this smile is actually a physical reaction caused by a temporary loosening of the muscles upon physical death.

So, is there any "happy" death? Is there any "noble" death? Is there any reason not to fear death?

Death, basically, is a doorway into another dimension of being. The physical body, of course, does not survive, but we are not our bodies. The we that is the eternal we is the soul of the individual. Some of the best evidence for this type of continuance can be found in the Near-Death Experiences. Ghosts, channeling, and mediumship all provide some further evidence for the continuance of a being after death. The existence of spirits of the dead has long been accepted and is a staple part of the Native American spiritual outlook.

There is an afterlife. It is also not one in which punishment in the form of hellfire continues for eternity. Such a concept actually presupposes the existence of a vengeful, spiteful, and unforgiving God. Such a God is useful in keeping the masses in line (from the viewpoint of an administrator of religion 'X', 'Y' or 'Z'), but it effect such control attempts do not help people but breed only fear and disillusionment.

There is a purpose to our existence here, and there will be a purpose to our existence in an afterlife. All things in nature have a purpose, and death is part of nature.

There's a personal example here I want to give about dealing with oncoming death. Let's call the woman E. E was 91 years old and absolutely terrified of dying. She was in a nursing home, having suffered a head injury and was no longer able to get by without constant attention. Her health had begun to worsen, and she was basically spending all her time in bed.

Then, she died. It turns out, though, that the circumstances of her death were nothing less than amazing. For some time, apparently, she had been seeing her mother at various times, including in the bed next to her. Now, her mother wasn't the nicest person in the world, and was not the person that the rest of us figured would be greeting her to help her to the other side. We figured it'd be her husband.

Well, spirits have their own way of doing things.

Anyhow, she had been seeing her mother. Then, on this one particular day, the nurses got E up and she seemed to be quite lucid. She was given a shower and dressed with new clothes. Then, E was able to travel in her wheelchair and she went around the the various care-givers (who liked her quite a bit) and thanked each and every one for the help they had given her over the four years she had been in the nursing home.

She then told one of the nurses that she was now going to have dinner with her mother. She laid down to take a nap and went to sleep, and passed peacefully. No fear of death, no gnashing of teeth, nothing like that at all. Just a totally peaceful transition to the other side.

All the nurses had thought E was getting better, and her passing caught them all off guard. Yet, if one has to move on there could not be a nobler and more wonderful way to do it than what happened to E. Someone from the other side was helping her prepare, and helping her to lose her fear of death. E expected to pass away and did so with great dignity.

This type of death can give people hope that the transition to the other side need not be something to be feared, but simply another experience in our existence, an experience that probably will involve spirits of people who have passed on coming here to aid us in our transition.

Instead of fearing death, you should really ask yourself three questions about your life:

1. Have you tried to help others whenever you can, and avoided hurting others when at all possible? "Do what thou wilt and harm none"- the Witches creed. "If you cannot help someone, then at least do them no harm." -Buddhist thought (paraphrased).

It seems that a major purpose in being here is to help others, to build a true community of humanity. Yet how many really try? How many really show any kind of charity other than begrudging?

Help others when you can, hurt no one you can avoid hurting.

2. How you worked on fulfilling your life's purpose? This, of course, presupposes that you know what your life's purpose is. You can find out, or at least get a good idea of that purpose, through meditation. The purpose may not necessarily be something we are comfortable with, either, but it can still be our purpose.

3. Do you live your spirituality? Do you really practice what you preach twenty-four-hours a day, every day, or as near to that as humanly possible? For example, to talk of a God of compassion, and then to condemn people on the basis of their sexual choice of lifestyle does not seem to be living one's spirituality, at least not in a positive way. Look at Tecumseh's statement again: "Trouble no one about his religion"; "beautify all things in your life"; "Seek to make your life long and of service to your people."

Native Americans lived their spirituality all the time. All things were alive to them. They were not perfect, of course. They warred and killed people- but if anyone was perfect, then they probably wouldn't be in this physical plane in the first place.

A MEDITATION ON DEATH

As with all meditations, you should be in a comfortable position, in a somewhat darkened room. Hold an amethyst crystal for calmness, or some other crystal if you feel more comfortable with that. Calm yourself, center yourself, and focus your thoughts.

See a doorway in front of you. Through this doorway you can see a beautiful land filled with flowers, grass, trees, and animals. You walk to the doorway and stand in it, looking at the land. You can see a stream of pure water running gently through the area; the smells, the warmth of the sun, the feeling of the breeze against your face all carry the message of purity and love.

There is a small bridge across the stream, and over the bridge walks a being. The being is tall and so filled with light that you cannot make out its features. The being walks from the bridge over to near where you stand. Gradually the light begins to dim, and in a short time you can make out the features of the being.

The person you see before you is a female, almost a fairy-princess type of woman. Here long dark hair flows down over her shoulders. She is dressed in very gauzy, pastel-colored robes. She wears a garland of flowers in her hair, and when she smiles it seems as if her whole being is concentrated into that smile.

She is also a large woman, with a full bosom and a full figure to match it. She is barefoot, her feet almost gliding over the grass when she walks.

This is Mistress Death, the person who comes to take you to the other side. Talk to her now. Tell her of your fears of death.

Tell her of your fears of the other side of life. Listen to her replies. This is not only Mistress Death talking, but this is also the Earth Mother from whom you were created and to which your physical body returns upon death.

Listen carefully to her words. Believe her when she tells you that you should not fear death, but embrace it when your time comes. Listen as she explains the importance of going willingly, with a full heart, to the other side so that you can begin your work there. For you shall have work to do, things to learn, people to see. There is an eternity of learning and experiences on the other side for you.

There are also love and compassion. Some of us will need to take a long rest when we arrive on the other side, to recover from the physical hurts and emotional pains of this life. That comfort shall also be given us and, when we are ready, we shall be lovingly introduced to our purpose on the other side of the door.

Thank Mistress Death for the information she has given her, and for the hope you have received. Turn away from the doorway and return to your physical body. See the doorway fade away and vanish into the air of the room. Return to yourself.

II M.Suicide

I want to talk here a little about the subject of suicide. There are really two different types of suicide. One is what we are familiar with from stories; that is of the violent, sudden death brought on by the use of a weapon such as a gun, by hanging, by driving a car into some obstruction, or by any one of a variety of other methods.

There is, however, a second form of suicide and that is a very slow and very deliberate killing of oneself through neglect, usually neglect of diet or mental health. People can want to kill themselves but for one reason or another (such as the extreme effect of suicide on your friends and relatives or the loss of insurance money due to a suicide clause) the person does not have the option of open, sudden suicide.

In point of fact this decision to commit a slow suicide may not even be one that a person is consciously aware of. It may be reached in the darkest levels of a person's mind, the levels where there is virtually no hope, no light, no life and no joy.

Can we will ourselves to death? I think so. Not in a fantastically dramatic fashion, but subtly, taking some time, still with the same result.

While on the subject of death, let's look briefly at the concept of some New Agers that a person's death is really brought about by that person. Such people believe that no matter how the person died, even in the most violent and horrible way, it is something that they had planned between lives and that we should not interfere. Hence, the starving people in various African countries are starving on purpose and we would be interfering with their karma if we fed them.

Another example given in one new-age movie was of a busload of people who had been killed, and one person's observation that they had all chosen to die at that time.

That begins to bother me, for two reasons. First, the statistical probabilities of having exactly that particular set of people in that car or on that plane at that exact time, and at the same time have absolutely no 'innocents' on board seems to beggar the imagination. Secondly, suicide is not an individual act.

When a person commits suicide (or, as in the above cases, manages to set things up so they die but not necessarily by their own hand), they are killing themselves, granted. But their suicide will have an effect on other people: their parents, loved ones, friends, acquaintances, etc. Who knows where the actual effects will end? Who can forget someone who commits suicide? The memory stays with you your entire life.

So suicide is not an individual act. If a large group of people die, I do not see how this can be suicide in any way, shape, or form, as the effects of all these deaths would reach far, far beyond the people, as just noted.

So some death, at least, can be a form of suicide, either direct or indirect, but some death (especially when it involves a relatively large number of people who die at the same time in the same place through no overt fault of their own),just is. We are animals (Homo sapiens) living on Mother Earth, subject to the laws of biology, physics, and chemistry that have been established in this particular universe. Some things just happen. Period.

=====III. Practical Things to Do=====

III A. Avoiding Negativity

Let's examine briefly the issue of bad news as brought up in this chapter. There is inevitably going to be bad news in our lives- the deaths of loved ones, bill-collectors calling, bad report cards of children, your car being just hit by a truck that was backing up, things of that nature go on in our lives, and there isn't really a whole lot we can do to stop them.

There is one area of negativity though, that we can exert some control over in our lives. This is the negativity that we willingly allow into our homes through our electronic devices.

Really watch television news, read the magazines, and read the newspapers for a while, and see just how much negativity you are exposed to in those ways. Reports in all three are getting more and more graphic all the time, as if they have to compete with the slasher films in the theaters. Pictures of bleeding and dead bodies fill the TV screen, the magazines, and the newspapers on a daily basis.

They tell us what is going wrong in the world, how we are going to live shorter lives than we hoped, how the economic situation is worsening (or will worsen), on and on. It seems that only bad news sells, for that is basically about the only kind of news one is exposed to anymore.

As if this wasn't enough, now in this age of telecommunication, our computers can add to this barrage of negative events, telling us about the headlines from the world over, about rioting, starving, killing, looting, and like activities. If we try to turn for some solace to music we begin to run into certain kinds that feature death and mayhem as a standard. Heavy metal and some rap music seem to be getting more and more violent and negative all the time.

Just to make sure someone young isn't saying right now to themselves, 'all old fuddy-duddys complain about our music', let's point out that traditional folk music features song after song about death, cheating on one's loved one, and similar unpleasant events. (Nor is country music much more positive).

So we are exposed to a barrage of electronically-carried negativity in our own homes.

BUT

There also arises this question: How can we be an informed voter and consumer if we don't know what is going on in the world? How can we make intelligent decisions if we don't know all the facts? And knowing the facts generally exposes us to TV, radio, magazines, computers, and music-increased negativity.

Thus, we need to know. But to know is to open ourselves to negativity. What can we do?

One thing is to realize that we don't have to be experts on events. To have a general knowledge is good. but no one is requiring us to watch every newscast, read every magazine, and every newspaper. You don't have to immerse yourself in the negativity.

So first, come up with a reasonable way to be informed, but not inundated. Limit the amount of television news coverage you watch each day to perhaps one half-hour newscast (CNN is very good on news, but also can be very graphic on photos). You don't have to buy four papers a day. Getting your local paper will let you know anything of local interest you need, and will give you another view on the world's events.

You don't have to read all the major news magazines. In point of fact, you don't have to read any of them. Watching one news report a day (if that much), and getting one local paper a day should pretty much keep you up on what you need to know.

Also, there are other things that you can do. Carefully go through the TV guide and other television program guides so you don't end up watching a movie "just to see what it's like" and then be grossed out by excess violence. Be selective in everything you watch on television, and on everything you read.

Further, the use of smudging is very beneficial here. If you feel you have been exposed to too much negativity for the day, smudge yourself, your house, and your electronic devices such as your TV and your computer. Visualize any excess negativity going down into Mother Earth to be neutralized.

A third thing to do is to do something you really enjoy and that gives you lots of pleasure after watching the newscasts, or reading the paper. Don't let the negativity linger in you and don't let it build up.

You can choose how much you open yourself to. You do not have to be an expert on everything in the world. Just be informed; there is no need to be drowned in a sea of negativity.

III B. Watching Positive TV

Elsewhere I mentioned about the importance of avoiding negativity in your lives that you can directly control. One example of course is in certain television programs. It seems that the people who criticize TV for its violent shows miss watching the news, for news reports have become ever more graphic, ever more bloody than before, and these are real people, real blood and real death, not fake things like in the shows. Add to this the various real cop-type shows and the fictional shows featuring violence and you have a major body of negative material coming into the home.

If you are at all sensitive you should avoid shows that use mindless violence. Avoid the news other than what you absolutely have to know; you can get most of what you need to know by reading a local newspaper. Far less graphic, generally.

Avoid any shows which may upset you politically or emotionally. Some of the talk shows seem to thrive on human suffering and people's nastiness towards others. As an example, I've noticed some of the shows that have women who are considerably overweight, and who take pride in their appearance. Some audience members are absolutely vicious in their comments about the women, treating them as if they had committed some great crime by not fitting the societal norm. Some talk shows seem to glorify in getting people to fight, scream and argue with each other. This type of programming is trash tv at its worst.

So, avoid things like that. What can you watch, though, and profit from spiritually?

(1) Philosophy-oriented programs.

Now this is definitely a matter of personal taste, so you may not agree with my recommendations here. That's ok. Find your own shows you consider uplifting and watch them.

The Kung-Fu series is an excellent series for dealing with personal spirituality and strength via its flashbacks and via the behavior of Caine.

Some science fiction shows are able to deal with spiritual, moral and ethical concerns more openly than other shows because the powers-that-be see such shows as not threatening to people (or ratings) since they deal with make-believe, futuristic things, the unreal, etc. Yet shows such as Star Trek, Star Trek: The Next Generation, Deep Space Nine and Alien Nation all have had some shows which have been outstanding examples of personal behavior and positive philosophy (they also have their share of clunkers, of course).

(2) Nature shows

Such shows allow you to see various aspects of nature that you might never be able to see, particularly when they deal with places far removed from where you live. Still, even here you have to be careful for some nature shows also glorify in showing the violence in nature, doing extreme closeups whenever blood and gore can be shown. At least one show was found to even stage scenes themselves rather than record actual nature activities.

(3) History shows

There have been a variety of shows dealing with Native American history and experiences. Some of these shows have been very balanced, educational and helpful in learning about the Medicine Path and its spiritual basis.

There has been a much smaller selection of programs dealing in a positive manner with Pagan/Wiccan themes. One of these is The Burning Times which dealt with the history of the Inquisition.

(4) Positive Networks

One of the best networks I have watched is the Food Network. The shows are often very interesting, educational and highly entertaining, particularly the series Iron Chef on Friday nights at 10:00. Likewise the PAX channel often shows good programs. AMC often has very nice movies you can watch. Look at your TV guide or other local TV programming guide. Pick out the programs and/or networks that you would like to watch and would not upset you and then watch those shows.

(5) Videotapes and DVDs

Don't overlook these; your library probably has a slew of such tapes and DVDs. There are ones for relaxation and meditation; ones dealing with Native American history; a large number of nature programs, and even music-oriented-relaxing videos such as Enya's videotape.

Keep this in mind: if you choose what you want to watch, then it will be you deciding what comes into your home via the television. You can have the vast majority of the material entering your home being positive and uplifting if you so choose. You are the one controlling the horizontal, the vertical, and the on/off button, so use your power to be selective

III C. Establishing a Daily Energy Shield

Each of us goes through difficulties each day. Maybe we don't come across a rattlesnake, as Hawk once did when a child, but there are still things we need protection from. One of the best ways to do this is to construct, each day, your own protective energy shield.

Before you set off for work in the morning (whether that work be on the job or at home, for both are major jobs), take a few moments to center yourself. Calm your thoughts. Visualize white light streaming down from above you, surrounding your body.

The light moves down to form a sphere around you. The light is only meant for good. It will help filter out those negative vibrations that you are subjected to during the day. It will help give you more internal strength to make it through trying situations.

For any extra help, picture the white light energy coming down from above and moving directly into your Crown chakra (this will be explained in a later chapter).

If you are familiar with frontier physics thinking, you know about the concept that everything is a form of energy, including the entire universe. You can draw on that energy, visualizing it surrounding you and visualizing you absorbing that energy directly into your body to increase your own spiritual defenses.

That same energy, by the way, can be used to help heal you of various aches and pains, although this usually takes at least some training in order to do. Also, it does not mean you should avoid going to your doctor with a problem; the best combination is a mixture of regular traditional medical knowledge along with various shamanic/Pagan practices such as smudging and aura cleansing.

One other thing you may wish to do as far as your daily energy shield goes is this: if you feel that you will be having a lot of negative energy directed towards you that do, then not only use the "white light" approach noted above, but also visualize yourself surrounded by special mirrors. These mirrors are constructed of a substance that allows only positive energy (like the white light) to come through, and automatically reflects all negative energy, so that the negative energy directed towards you will bounce off of you and right back to the person directing it towards you.

So, in effect, the strength and complexity of your daily energy shield might vary from day to day depending on what things you think you will face on any particular day.

III D. The Cone of Power

One term referred to in Wiccan circles is the Cone of Power. This is the concept in which people in the coven work together to raise energy, and then direct this energy to its target.

One of the sayings in the metaphysical community is that two people raising energy does not double the energy, but squares it to four times the power. Three people raise it to nine times the power, and so on. From what I have seen in my own experience, this definitely seems to be true.

Witches, of course, are not the only ones to raise a cone of power. Other people do the same thing but just use another name. A healing group I was in would end almost every session with people standing in a circle, holding hands, raising energy. They would call out names of people who needed help, and this energy would then go to those people.

What are people doing who raise a cone of power? You can look at it as use of the Force, as in Star Wars. You can consider it as using the human energy fields in a directed way. No matter how you consider it the purpose is the same- to raise energy. The best use of such energy, of course, is for remote healing. The energy can be raised in the group similar to the way a cyclotron works.

People in the circle hold hands and visualize the energy flowing from one person to another, faster and faster. One person becomes the designated sender of the energy and all of the groups energy is channeled through that person in one burst of healing power directed towards another person at a distance, or at another person close by, perhaps even within the circle itself. The ultimate purpose is to direct the maximum amount of energy possible towards that person in an attempt to help them in some way or the other.

III E. Purification by Using Salt

Purposes for performing a salt warding include the following:

  • 1. To clear negativity from an area, object or person.
  • 2. To create a clear zone against negativity for the same things.

Examples of some candidates for possible salt wardings can include:

  • 1. Your own home.
  • 2. Your automobile(s), in which you spend a fairly good portion of your time.
  • 3. Altars and related holy places.
  • 4. Your workplace, again in which you spend a lot of time, and often may be time you consider rather negative.
  • 5. Your pets (if they will stand still for it).
  • 6. Your children (under 18).
  • 7. Any area you are expected to be in.
  • 8. Any object you own or use regularly.

What you are trying to do is make anything you use, are around, or are associated with on a fairly frequent basis, free of negativity.

A salt-warding will be utterly useless on an individual who does not desire it. By the same token, objects or areas owned by one who does not desire that these objects or areas be warded, cannot be warded successfully. You can ward the small area you occupy (even when it is owned by another) for short periods of time, if you have their permission to be there (even in a roundabout way). In effect, you cannot override someone else's will or spiritual beliefs.

There are two ways to use the salt for a warding:

  • 1. Right out of the box (dry).
  • 2. In water.

If you choose to use a salt-water solution, you can charge or consecrate water with salt in it a number of ways. The quickest and easiest is to place your finger or a ceremonial knife or dagger into the saltwater and chant a consecration blessing. You can make up your own, or use this one:

'I consecrate this salt/saltwater in the name of (pick your favorite deity). May it cleanse this place/object of all negativity.'

Either take the salt straight from the box, or take the salt-water you have mixed, and sprinkle it on the object you wish to ward, while chanting a rede which reflects your desire. Visualization of the cleansing/protection you propose is very important - your warding won't work without it. You need to put a lot of yourself into your warding.

Formulate a short incantation for this purpose. Following are two generic ones:

Earth without, earth within,
Make the mill of magic spin
Work this spell for which I pray
Earth in front, earth behind
Make this incantation bind
Ward this object, make it shine
Expel all evil and its kind.

When warding a large area, sprinkle the salt or water liberally (you'll need a lot, if warding a house). If warding a place in which you need to be discreet, salt water is best, of course, since it is less obvious.

Sprinkle a circle around the area you are warding. It doesn't have to be a visibly-connecting circle; just surround the place. Then sprinkle all that is within the circle. If you are warding a house, make the same circle (preferably counter-clockwise) around the inside of each room. Then circle/sprinkle any furniture/object within that you desire to have more protection around.

If you are warding an object, then circle it, while chanting, and then sprinkle on the center of the object.

If you are warding a car, circle it, and then sprinkle liberally on the inside. Don't forget the motor, trunk and under-carriage.

When warding people, anoint (or sprinkle) the chakras, starting at the crown, Be more detailed with the body, as dictated by your desire.

When finished with these procedures, end with a definitive statement such as 'So mote it be' or 'Hetchetu welu (Sioux - 'It is done').

Perform the warding as you feel necessary. In many cases, a regular warding program may be appropriate.

A bit of warning: when working to expel negativity, it has to go somewhere. Ward yourself before starting these procedures, so it doesn't find residence on or within you. At some point in your warding, if not using the Earth chants, be sure to direct the expelled negativity into the earth, that it may be transformed.

III F. Working With Our Dreams

Before you go to sleep, envision a strong, white light surrounding your body. This is for the purpose of protection. Ask that only good things and good spirits be allowed near you during your dreamtime. Ask for illumination and guidance, and that you be given a spiritual message in your dream.

Another possibility is to devise a medicine bag for help during dreaming. Using obsidian crystals to help ground your actual self is one possibility for an ingredient. Mugwort is also used to stimulate lucid dreaming. Sleep with the medicine bag under your pillow.

Whenever you awake, immediately write down (briefly) what you have dreamed. You can also use a tape recorder. Then, the next day, you can write up your dreamtime experiences using those notes as the basis for your writing. The notes should bring back the images to your conscious mind.

Within the dream, try to learn how to actively control what you are doing. For example, I have a fairly substantial fear of heights. I also have a tendency to do a lot of flying in my dreams-hence a bit of a conflict. In my dreams I trained myself to start flying up only a little bit at first, so I wouldn't be too scared. Gradually, the height was increased until I was able to fly above the level of telephone lines. From there on there was virtually no limit to my flying. In various dreams I have done some fairly fancy maneuvers, and flown fairly far distances. This is called lucid dreaming, and you might want to get a book on the subject and do some extensive reading.

Why should you do this? The reason is that, if something happens in the dreams that seems to be significant to you, you will want to be able to pay close attention to the event, prolong the event if possible, and take an active interaction with the event. There might be some form of guardian being that appears, for example, and you would wish to talk with the being for a while rather than rushing off as in so many other dreams to some other series of events.

Keep a dream journal of your dreams. Look for repeating patterns of symbols, ideas, people, music, colors, words and the like. You may find that many of your dreams revolve around certain themes.

In your conscious time you may wish to image the dream (and change the ending if it was not what you wanted). You can also consult the Medicine Cards, the Sacred Path Cards, the Native American Tarot Deck, or other decks and/or books for insight. If you have a lot of excess time you can cross-reference your dreams to your biothythm chart. It is better to have too much information to work with at first, and then to distill that information into usable bits, rather than to make conclusions based on inadequate information.

III G. The Path of Tarot

More and more tarot packs are appearing in bookstores now, and the person new to the area can easily get very, very confused.

Tarot proper is a set of 78 cards divided into two sections; a major arcana of 22 cards, and a minor arcana of 56 cards. The minor arcana is further subdivided into four groups of cards: wands, pentacles, swords and cups. The minor arcana have ten number cards and four "people" cards: page, knight, queen and king (although different tarot decks may use slightly different names, but essentially the same four individuals).

Each of the major arcana cards represents an individual theme, and the twenty-two cards taken as a unit comprise what is believed to me a metaphysical system of knowledge leading a person from the starting point of the Fool to the end point of universal wisdom.

To give you a general notion of what tarot is about I will include some very abbreviated meanings of the cards. The exact meanings used in any reading will depend upon the deck used and the particular reader doing the reading and how they choose to interpret the cards according to their "feelings" at that moment.

One other note. Cards are usually designed in a way that they have a definite "up" and a definite "down" so they can be read in the regular position, or in a reversed position. Some readers choose not to use reverse meanings, however. Again, this is up to the particular reader involved.

THE MAJOR ARCANA

0. THE FOOL: Usually the first card in the Major Arcana. This represents a person just starting on their metaphysical road, a person filled with innocence and wide-eyed wonder.

1. THE MAGICIAN: This shows an individual with one hand extended towards the heaven and the other towards a table filled with objects representing the minor arcana. The idea is that the person is not just starting to bring down the cosmic into the more mundane world, learning how to use that cosmic power.

2. THE HIGH PRIESTESS: The imagery on the High Priestess card can be extremely complicated; condensed she represents hidden knowledge and great mysteries. Basically this card is saying we need to continue on our pathway towards enlightenment.

3. THE EMPRESS: This is the Earth Mother card, often featuring a pregnant woman. She represents feminine energy and fertility. She also represents the Goddess of Love, so the general meaning of the card revolves around material satisfaction in our lives, or (for males) an increased ability or a statement that they need to work more with the feminine part of their personality.

4. THE EMPEROR: A male figure, representing the male force in the world. In a reading can stand for leadership, male powers coming to the fore, even an indication that the old ways we have been following may no longer be suited to us.

5. THE HIEROPHANT: Again usually a male symbol, generally representing the outer, more showy aspects of religion. At times it could indicate that we need to follow a slightly more orthodox approach to things; at other times it might indicate exactly the opposite, depending on the cards around it.

Here again is where Tarot shows itself as not a cut-and-dried method of divination or self-analysis. A card can have a variety of meanings, depending on the symbols on the card, their meaning to the reader and the person asking for a reading, whether or not the card is upright or upside down, and where the card occurs in the reading. To some degree a reader will use books and other sources to determine how he or she will interpret the card; but to a great degree just how the reader interprets the card will also depend upon the inner intuition of the reader, the reader's own tie in to the cosmic power, however you wish to define the term, and what they intuitively pick up from that. This is why at best one can in a book like this list only a very short meaning of the card; circumstances, readers and the person being read for can all have a great influence on just how that card will be read.

6. THE LOVERS: This card can represent a person that has to make a choice between different alternatives. It can also indicate that you will find a lover, or perhaps even lose one. The card sometimes has two women and one man, usually a man and a woman. Perhaps the reason that modern decks have not adopted a two-woman or two-man approach to this card lies in the yin/yang principle that is represented by having a male and a female on the card rather than two people of the same sex.

The yin/yang principle is that everything is a duality; even people. We have two sides to our nature- the yang or masculine, controlling, powerful side and the yin, the female, more submissive but intuitive side. The idea is that we are opposites who, in the case of the Lovers, can achieve their full potential by uniting (as in IDIC, referred to earlier in this book). Having two men or two women would make such a yin/yang polarity distinction more difficult. (Of course, perhaps just plain prejudice against homosexuals and lesbians also explains why there are few if any representations of the lovers as of the same sex.)

7. THE CHARIOT: This usually shows a man in an chariot holding the reins for two sphinxes or two of some other animal. The card represents the person's growing control over the forces around their own life.

8. STRENGTH: This card usually shows a woman holding open the mouth of a lion. The idea is that we can draw upon our inner strengths in order to meet any outer challenges.

9. THE HERMIT: Another male figure, this one is usually pictured against a dark background holding a staff and a lit lantern. It can mean that we need to take some time to meditate for ourselves and find guidance that way; it can also mean that a teacher will be coming into our lives.

10. THE WHEEL OF FORTUNE: This card, of course, shows a wheel around which are a variety of symbols. The card helps point out to us that all things change, given time, and that what is happening to us right now, whether it be extremely good or extremely bad, will eventually pass and we will move on to another set of experiences.

11. JUSTICE: Usually a female figure seated with a sword in one hand and a balance in the other. Basically the card deals with the need to bring balance into our lives, and points out that without balance we may end up suffering some fairly negative consequences.

12. THE HANGED MAN: This card is usually a male figure hanging by one foot upside down from a tree branch, with one leg crossed behind the other forming a figure four. The figure usually is pictured as quite happy with his state and is not in any pain or inconvenience.

Since most people don't hang upside-down from a tree limb every day, this card represents our willingness (or need) to go against what is so strongly expected of us; being willing to take a new approach to our spiritual growth.

13. DEATH: The one card that really sends people into fits of fear. Such people always fear that getting the card means they are going to die. The Death card really represents change; sweeping change that may be coming into your life. The change will probably be followed by the birth of something new, creative and constructive, although this meaning may be modified by the surrounding cards.

14. TEMPERANCE: The card represents the concept of moderation in all things. We don't need to meditate twenty hours a day. We don't need to attend every single psychic fair with a thousand-mile radius of our homes. On the other hand we do need to make some effort in pursuing our spiritual path. Knowledge and, eventually wisdom, do not come to us without hard work.

15. THE DEVIL: Another card that stirs lots of fears, the devil card usually features a man and a woman with chains around their necks physically linked to the devil.

The card can, of course, mean some very bad things are going to happen, but it can also be a warning to us that we have the power to break out of the bad things. When you examine the chains holding the man and the woman you find that they are loose; the two could escape anytime they wanted if they were willing to make the effort. We can overcome our fears should we choose to do so.

16. THE TOWER: This usually shows a tall building getting blasted by lighting, oftentimes with people falling to their apparent deaths below. Another not-really-comfortable card at first glance.

This card also indicates change, often of a major nature, but probably positive in the long run.

17. THE STAR: Usually seen as a naked woman pouring water from two vessels, onto into a small pond and another onto the earth. This is another card that emphasizes balance and harmony, especially after the changes brought about by the last card.

18. THE MOON: Usually two dogs and a lobster baying and/or looking at the moon, with a couple towers in the background. This is a card that warns of the unknown, but may also tell us that we are being tested somehow. Intuition can also be involved since the moon is seen as a feminine symbol.

19. THE SUN: Usually seen as a child riding the back of a horse with a huge sun in the background. Generally means the person has now achieved control in his/her life and is, in effect, returning to the innocence of childhood, but an innocence framed by a long and, perhaps difficult, spiritual growth process.

20. JUDGMENT: Indicates that we have successfully passed through our experiences so far and now it is time to begin a new round of experiences (that can, by the way, take us once again through the entire path of the major arcana).

21. THE WORLD: Indicates the end of our journey. We have achieved balance and harmony of events and of ourselves.

THE MINOR ARCANA

WANDS: Represents activity, events, growth.

CUPS: Deals with matters referring to love and happiness.

SWORDS: Generally deals with things involving aggression and difficulties.

PENTACLES: Generally representing financial affairs.

Each of the minor arcana is divided into cards numbered one through ten, and into the four royal cards noted earlier. Some decks have just basic symbols on them such as three swords. Some decks have very elaborate drawings on them, allowing the reader to add additional levels of understanding and analysis.

ACES: Generally mean the beginning of something. The ace of cups, for example, could mean a new love appearing in ones life.

TWOS: Generally the coming together of opposites.

THREES: Means something coming together in some fashion such as the three of cups indicating good things have come together in your life and it's time to celebrate.

FOURS: Refer to practical, stable matters.

FIVES: Usually indicates an unstable situation; change coming.

SIXES: Represents the need or desire to find harmony in the midst of the changes brought about by the fives or major arcana cards.

SEVENS: Another card of choices and changes.

EIGHTS: Represents and need/desire to get control over affairs. (A doubled extension of the four card, really).

NINES: The card of completion.

TENS: On the other hand, things may start all over again. Another round of growth in the works.

The Court Cards are often the most difficult to interpret for people new to tarot; even for those quite experienced interpretation can prove a challenge.

PAGE: Might mean a message is coming; can also represent youth.

KNIGHT: Represents energy, someone actively involved doing some great task.

QUEEN: Understanding.

KING: Strength of will.

On the other hand, the court cards might stand for people of specific ages, pages being the youngest, knights a little older, queens and kings the oldest of all. Examining the symbols on the cards and going for an intuitive understanding is probably more important for these cards then for any others in the deck. Yet a third approach is that the person's own character is reflected in any court cards that appear in the reading.

When you receive a tarot reading the reader will have you shuffle the cards (sometimes they will do it but usually you will), having you formulate a question in your mind about what you wish to find out, whether that something be as general as 'just what is going on right now in my life' to something more specific.

And, of course, there are many, many different spreads available. Entire books on spreads exist. You will need to look through some of these and work with them until you find the spreads that feel right for you to use in your own readings.

III H. Charging Money for Spiritual Work

There is some controversy in the metaphysical community about money. Is it correct to charge for readings (psychic, Tarot, etc), and for healings? If so, how much is the correct amount, and how much is gouging? Are the three-hundred-dollars-a-pop workshops way overpriced, or is the expense reasonable considering the cost to the speaker for transportation, hotels, obtaining a site for the workshop, etc? This is definitely not an easy thing to figure out.

Some workshop coordinators have set up a situation where a person who cannot afford the full price can work for a few hours, helping the speaker, and obtain a discount on the price. This seems to be a fairly reasonable compromise.

Should healings be charged for? After all, doctors charge. On the other hand, a metaphysical healer is not a licensed M.D., even though he or she may get better, more consistent results. It may even be illegal in a particular area for a non-licensed person to charge for healings, psychic or otherwise.

In Native American society, payment of a form was expected for the medicine man. The payment was not in money, of course, but in horses, blankets, or some other such useful items.

So, ultimately, the choice comes down to your own personal opinion; is what course/workshop/etc. being offered really worth what the cost is to you personally? Don't automatically sign up for anything; think about it a little first. Perhaps over time you will be able to recognize names of people you know are worth going to see, and others you know who aren't. Experience and careful thought will be your two best guides for determining the financial value of something.

III I. Facing Your Fears

There are some people in the New Age community who feel that if we just face our fears head-on, they will all go away. 'Don't worry about the future, because that hasn't happened yet. Don't worry about the past, because that is truly past'. Even F.D.R. came out and said 'We have nothing to fear, but fear itself.'

Actually, those statements are true. Fear is not a thing as such. It is not an object that will physically assault us when our backs are turned. Fear is a belief. It is a belief that something can or will go wrong, and we will be hurt in some way; physically, mentally, emotionally, spiritually. Sometimes the fear is actually quite well-grounded. For example, if the company you are working for has been doing poorly for the last few years, then fearing for the future of your job is something that may quite possibly arise.

Some fears are unfortunately, quite logical to have. If you've never jumped out of a plane before, then it is quite understandable that you might fear doing so. Further, if we try to start listing our actual fears, even the ones we refuse to acknowledge to anyone else, we'll pretty soon come up with quite a substantial list.

Yet what does fear accomplish? If handled properly, it can stimulate us to take the steps necessary to prepare for any consequences of the feared event becoming reality. If we have a fear of being in a car crash for example, we might want to make sure we buckle up carefully; that our car is in good working order; the weather is suitable; and even listen to the radio to check the news for any problem spots on the highways.

In that case, the fear can produce useful, reasonable steps of action. Once those steps are taken, the fear may very well go down. Yet in the majority of instances it seems that the fear does not result in proper steps being taken or, even if the steps are taken, the fear remains, as strong as ever.

What can you do to help deal with your fears? Just saying you will no longer have any really isn't very helpful. We are all humans and as such, are subject to changes in our environments that may not be positive. It is natural to fear the changes. It is unnatural to let the fear take control of our lives.

Following is one suggestion for dealing with your fear.

1. Get in your calm place. If you use a Native American spiritual system, then smudge yourself and your work area. If you follow another path you might want to do a salt warding, or to envision golden or white light flooding and purifying the area around you.

Relax, calm your mind, and focus your thoughts.

2. Open yourself to the presence of your guardian angel. Know that you do indeed, have one or more spirits that are working with you at all times. Even if you can't physically sense the spirits, say something along these lines:

Guardian spirits, I bid you welcome. I ask that you lend me the strength necessary to confront my fears. I thank you for the help you have given me, and ask that you remain with me in the future."

3. If you follow the Native American spiritual system you will then want to call upon your animal totem to help you face your fears. Bear, for example, is a good totem for strength. You should also call upon your plant totem(s). The Giant Redwood is a good plant totem for strength. Then call upon your mineral totem to help grant you strength to face your fears. Granite is a good mineral totem for this.

4. If you follow a different system you might want to call upon other guardian spirits, upon the Goddess and/or the God, upon Mother Earth, or upon the energy that makes up the entire universe.

5. Now is the time for some rudimentary mathematics. On one side you have your fear. It may be composed of many smaller fears, but it is still your fear.

On one side you have your fear.

On your side you have: (1) your own inner resources; (2) any guardian angel and/or guardian spirits that you have; (3) any animal, plant, or mineral totems that you have; (4)the general energy of the universe and (5)also any energy/help your friends are giving you.

6. Know that the odds are 5 to 1, in your favor!

7. See your fear appear to you as a mist in the middle of a circle on the ground. Watch as your guardian spirits lash out at that fear, and chase some of it away. See your animal totem do the same, then your plant totem, then your mineral totem. See the energy of the universe coming to your aid and washing over your fear like a giant tidal wave. See the love of your friends as a form of energy surrounding your fear, making it shrink further and further into itself. Then stand up and look down upon the last bit of your fear. Step down on the fear, and squash it. You are in command, not your fear!

8. When finished, thank the guardian spirits, your animal totem, your plant totem, your mineral totem, the universal energy and your friends for the aid and strength they have given you.

9. When the meditation is concluded, go do something positive.

III J. Grieving For What Was and What Was Not

There are many things in all of our lives that we have done and wish we had not done. There are also things that we wish had happened, but did not. Barring the presence of such a powerful staff, what can we do about our feelings over what happened or didn't happen?

What we are doing initially, is grieving our losses or actions. Our grief can even turn to self-hatred and abuse if allowed to fester long enough in our minds. 'If only' becomes a catch-word for all our frustrations, our feelings of hopelessness, our fears, our crushed dreams.

We remember what we did and wish we hadn't done. We can fantasize what we wish had happened, but didn't. Such memories can bring us great emotional pain: pain that can even manifest itself in the physical realm. We might even anticipate other things happening that can go wrong, or things that we wish would happen but know they can't possibly. We can thus grieve over events of the past, and events of the future, not counting being upset over what is going on at the present time.

This can become a very, very terrible burden to bear. Yet if someone asks us what is wrong, we may very well deny that anything is wrong at all. Either by outright lies, intentional coverups, silence, or, or by burying our pains so deeply we no longer consciously recognize it, we deny that anything is wrong at all. Yet our emotional/spiritual selves will still know that something is wrong, and will react to that.

Each individual needs to advance to the point where he or she can say that his or her own self-identity is more than just the pain that he or she has gone through or anticipates going through. Each person needs to be able to say that it is that person who controls the pain, and the pain no longer controls him or her!

Here is a ceremony you may wish to use to deal with your grief over what was, and over what never was.

1. As usual, smudge yourself and your work area. Smudge any materials that you have brought with you to use. If you do not use smudging they use whatever other system for purifying the area that works best for you.

2. Gather symbolic representations of things you are grieving over. They should be words, letters, symbols, etc. written on pieces of paper. You should also have your fire-proof bowl or can of some kind with you and a lighter.

3. Sit calmly and center yourself. Face the west and ask the guardian spirits of the west to give you strength and to help you in your introspection. Pick up one of the pieces of paper, and read what you have written on it. Why are you grieving over what you have read? What pain do you carry over the event?

3. Hold the paper and say something along the lines of the following:

"Spirit Keepers of the West, source of strength and introspection, help me to understand that what is written on this paper is not me. It is an event of the past that is over and done with, (or it is an event of the future that only might be, or it is an event that we wish had happened but never did, whichever statement is appropriate).

"Let me release my pain over this event. Let any hold the event has over me spiritually, emotionally, or physically now vanish.

Take your lighter and set the piece of paper on fire. Let the piece drop into your the bowl or can. Watch as the paper and what is written on it is burned up by the flame. Know that the event is now purified, and that you can be purified of the thoughts of the event if you so desire.

When the paper has been consumed by the flame state some form of closing saying 'Ho', 'So mote it be', or some sort of statement indicating to your conscious mind that the event is over, and that the effects of the event on you are also over.

4. Repeat the above for other pieces of paper with their events. Don't try to do too many at one sitting. You don't have to clear all the past or possible past or future at one sitting.

5. When finished, thank Yanu for his help. Take the ashes from your bowl and bury them. Offer tobacco and cornmeal to the directions before you bury the ashes, and put some of each on top of the burial site.

LET GO OF THE GRIEF!

Doing all the ceremonies in the world will not help you one bit if you are at heart, unwilling to let go of the grief. You must want to be healed before you can be healed!

=====IV. Healing=====

IV A. How To Prepare For a Healing

The first thing you want to make sure of is that you will not be disturbed while you are working on your healing ritual.

1. If you have an answering machine, turn it on. If you don't. then unplug the phone until the ritual is over.

2. Make sure that anyone else in the house or apartment knows that you must be alone (or with the healer) during this time, and that you are not to be disturbed, period. If possible get any children out of the house. Get any pets out of the house or in another room.

3. Cleanse your body by taking a bath or a shower.

4. Use an appropriate incense in the room where you dress such as sage, sweetgrass, cedar or yarrow. Clothe yourself in garments which are clean (not worn since they were washed.) Some like to wear white or blue, but this is optional.

Hold your hands before your face, palms facing you and intone the following incantation:

From my hands, it is sacred
In a sacred way I come
In a sacred way I have felt
The taste of infirmity
And recognize its baneful intent
As a result of my suffering.

From my hands it is sacred
From my hands let the power
Of wholeness and healing light
Flow to another
And make them
Strong at the broken places
In a sacred way, I have spoken.

Then take some time to relax, breathe deeply, and concentrate on visualizing yourself healthy, free of any diseases, any physical or mental problems from which you may be suffering. See healing energy coming into you via a ray of light from above going directly into your crown chakra.

Feel the healing energy from the light spread through your body, going to all the parts of your body, each and every limb, each and every cell, bringing healing energy, peace, and strength to your entire body.

See any negativity, disease or other problems leaving your body and traveling down from your body into the ground where it will be neutralized by Mother Earth. Know for a fact that this is happening, that your body is being purged of anything negative, and that the healing energy from the universe is driving that from your body and filling you with strength and energy.

When you have finished your meditation/visualization then remove your clothes and take a short shower or bath to finish off any physical cleaning of your body. Make sure you put the clothes into the hamper and do not wear them again until you have washed them.

Spend the rest of the day relaxing as much as possible. Avoid negative input from newspapers, magazines and television. Allow your body time to completely integrate the healing energy into your being.

Finally, realize that it may very well take more than one session to bring about the healing you desire.

IV B. Aura Cleansing

The human body consists of a Physical component, of course. This includes the entire physical self: cells, tissues, organs, and organ systems. The entire structure is run by signals from the brain; signals that are carried throughout the body. These signals are all electrical in nature. [Intracellular actions are often controlled by chemical substances and direct genetic actions].

Thus, human beings do have a physical nature, constructed from the physical atoms that have been recycled by nature since time beyond memory.

Yet it is obvious that the human also has a Mental component. We think, don't we? We plan, we organize, we dream, we write love sonnets or stories of gruesome horror. We try to mentally picture the past, determine our problems and choices in the present, and try to figure out what the future will be. We each have our own definite personalities, different from any others. Frontier physics is exploring the possibility that our mental selves can actually physically control the most basic make-up of the universe, itself [quantum foam, or a variety of other terms.] So we are physical, thinking beings.

There also seems to be a Spiritual component to the human race, something that causes us to establish concepts of right and wrong, good and evil, and the idea that there is some kind of afterlife. Even our Neanderthal ancestors [or early contemporaries, possibly] seemed to believe in an afterlife: they carefully placed their dead in the ground along with flowers. The entire pyramid-building civilization of Egypt was based on the idea of a continuance of the 'ka' after death; the ka being basically equivalent to the soul.

Yet we do not necessarily have these three totally separate components rigidly cut off from each other. There is a fourth component to the human being, the Etheric or Astral level of existence. This is the idea that there is a "something" that surrounds us and makes up the universe: that space is not necessarily totally empty. The human being seems to project a field around himself or herself that is termed an aura, and this resides in the Etheric or Astral level of existence.

The aura surrounds our physical bodies and can range up to six feet or more from the body. If you have ever had the feeling of someone standing too close to you and invading your space, this is actually that person's aura impinging upon your own. The aura does not have a fixed size, but expands or contracts with changes in moods, general mental condition, nervousness, physical health, and other factors.

Some people have the ability to see colors in the aura. Others cannot see colors but can still see an outline around the person. The colors and outline can reflect the underlying physical problems of the individual. Spikes around the head, for example, can indicate headaches.

Sometimes problems can be seen in the aura of the individual before they actually manifest in the physical reality of the person, giving us a chance to practice preventative techniques.

all scientists accept the aura? Of course not. Yet it makes sense. If our physical activities are electrical in nature, why wouldn't we produce some sort of field around our bodies? There is, for example, a very large controversy going on about power lines, and how living near these power lines affects people, for the lines generate their own fields. Why not us?

The aura can also accumulate garbage. By garbage I mean negative thoughts and ideas, stresses, pains, etc. Sections of the aura can appear dark and discolored to some sensitives. This can sometimes manifest itself eventually as physical illness. If it doesn't manifest in actual physical illness, it can still reinforce any negativity and stress that we might already have.

We can work to clean those auras to dump the garbage that is in them. We can also use the aura to detect physical problems and stresses on the physical level, and to help heal those problems and relieve those stresses.

You can do this without elaborate or expensive equipment. You don't need graduate college courses to do aura cleansing. You don't need a license from some government bureaucracy. All you need is a belief in the aura, a willingness and desire to do aura-cleansing, a willingness to open yourself to 'higher energies' and to direct those energies to help another person.

[Again, no amount of study of new-age/metaphysical healing techniques qualifies you as a legal doctor. All these techniques are meant to supplement traditional medical practices, and are not meant in any way, shape, or form as a replacement for them. The best approach is to use all available methods of healing.]

The following is a list of the steps I believe should be followed by anyone doing aura cleansing. I also understand though, that each person gradually develops his or her own individual style, and thus may vary from the list below over time. THERE IS NO ONE RIGHT WAY TO FACILITATE HEALING ! There are many approaches including aura-cleansing, chakra balancing, crystal therapy, color therapy, meditation, pendulum work, music, and other methods that are all valid. Which one or ones prove useful to you will depend on your own interests and natural talents.

1.You might want to have a brief discussion with the person you are going to work on, to find out about any specific physical, mental, or emotional problems they might be having. Is she subject to any particular stresses? Has she had any major upsets in her life recently? Does she believe that the human being is more than just a physical component? Does she believe that her attitude can help her own healing? [No. You do not necessarily bring on your illness or problem yourself, as stated in some New Age books. It is not necessarily karmic or some kind of a punishment. There are such things as bacteria, viruses, fungi, environmental toxins, and the like which can most definitely cause a person physical problems.]

What kinds of questions you ask, and how many, will depend on you. You may not want to ask any, and just go with what you sense. You want to explain briefly what it is that you are going to do, and ask if the person has any objections to being physically touched while you do the cleansing. Physical touch is not a requirement in aura cleansing, but it can help. It is possible that a person could be in a great deal of physical pain and not want their physical body touched. By working strictly within the aura you can still accomplish your healing work on all levels including the physical body. Be aware of the sensitivities of the person you are going to work on.

You will want to tell the healee that he or she may also experience sensations of colors, sights, sounds, warmth, etc., these sensations can present sexual feelings), and that the healee may feel like laughing or crying. This is a totally natural and normal process.

2.Cleansing of the environment. This will include the room itself and whatever the person sits on. This may be a chair, a stool, or if the person is quite ill, they may even be lying on a bed. There are two ways to do this cleansing. You might want to smudge the room, using sage. This is a strong Native American action and is quite effective. You can use a feather to direct the smoke, stating a verbal prayer/affirmation as you go asking for cleansing, purifying, etc.

If you or the healee cannot stand smoke of any kind, you can also use visualization and affirmation, seeing the room filled with white light, clearing away any negativity that might exist.

(The following section on drawing energy is optional.)

At this point you may want to draw energy into yourself for the purpose of channeling the energies that are always present all around us and that can used for healing. This can be done in a variety of ways: you may want to draw energy down from above, into your crown chakra; you may want to draw energy up from the earth through your feet; you may want to draw energy into your entire body from the energy around you (as in 'The Force' from Star Wars); or you may want to use other methods. Also optional is the use of gentle background music played very softly and dim lighting.

3.You should next stand behind the healee, and put your hands lightly on his/her shoulders. Close your eyes and mentally state some sort of prayer/affirmation, asking for guidance, help, healing, etc. [NOTE: If healee does not want to be touched, or expresses any reluctance upon being touched, then don't touch the person. You can still do aura cleansing without any physical touch at all. Always be aware of the sensitivities of the healee.]

4.Become in tune with the person during and after your prayer/affirmation. Slow yourself and your mind down. Focus yourself on the healing. Eliminate all the other thoughts that you can. Only once you are centered and calm should you proceed with the actual aura cleansing.

5.If you are right-handed, you will use your left hand for sensing; the opposite for left-handed people. Keeping your right hand on the person's body (usually the shoulder), run your left hand over the surface, about two inches above the skin. Make sure you do this for the entire body: arms, legs, stomach, face, back, rear, feet, hands, etc. As you slowly move your hand over these areas note any feelings of pressure against your hand. Note any areas that might appear to be cold or hot, or areas that might bring a tingling sensation to your hand. Try to feel any spikes that might have formed in the aura, indicating areas of strong pain.

Don't go too fast. Once you cover the person's body once, check out any problem areas again. You may want to step away from the person and see her/his aura, either the outline or colors. This will give you additional information about where any problems may lie.

Also pay attention to any mental images you might get; any smells, sounds, images, etc. These might give you further clues.

6. Now you have established the areas that you need to work on. What specifically is wrong with those areas? This is not very easy to determine. Pressure coming off elbows and knees indicates excess energy. Certain colors you pick up may indicate certain problems. There are a couple levels of sensation involved here. On one level, you can sense that something is wrong, and you can get a general idea of what to do about it. For those much more practiced, you can get a fairly decent idea about the nature of the problem, with a more specific concept of what you should do next.

If you work at all with the chakra concept, you may want to check out the person's chakras and determine if any of them need to be balanced. This can be done with a pendulum; a nice clockwise circling motion indicating balance; almost anything else indicating some imbalance.

7.Now, what do you do after you determine there is some kind of problem somewhere? Here are some possibilities:

a. (Optional) You may want to work on balancing the chakras, using color therapy, visualization, or pendulum work. You can suspend a pendulum in front of the chakra, put your other hand in a bowl of water, and draw off excess energy, checking with the pendulum from time to time until you get a balanced circling. These are relatively advanced techniques and will require some study before you should try them. See the books listed in the Bibliography.

b. What you want to do next is work with the problem areas in the auric layer. Picture your left hand grabbing hold of the negativity coming off the area. I like to picture the pain/problem as worm-like structures that I can grab with my hand and remove from the person. Pass this energy through your body and out your right hand, turning the energy over to the cosmos to neutralize. (One way to do this is to shake your hand or snap it to get rid of the energy, flicking off the energy from your fingertips.)

Do this as long as necessary over each problem area. Once you have covered the areas you identified as needing help, go back over those same areas with your sensing hand to see if there is any change from when you first sensed the areas.

If you no longer pick up feelings of pressure, temperature differences, etc., then you have probably accomplished your goal. If there is still a problem-feeling, work on the area again, then sense again, and so on.

Visualize the removal of the negativity. See the negative energy leaving the person.

c. Special Circumstances: If the person is lying in bed you may want to have them turn over to work on both sides of the body. However this may not be helpful or practical. Assure the person that he/she can receive the beneficial effects of aura cleansing without turning over. Use visualization techniques to reach the parts of the aura you cannot with your hands.

8. This is the time to try and repair the problem area. You can smooth out the aura, running your hands through it and picturing it returning to a nice even, smooth layer around the person.

You can also use color therapy to help the specific problem areas. This can involve drawing down the needed color from the cosmos, having it form a ball in your hands, and then projecting that color onto the area that needs work. The exact color used will depend on what you sense is needed: usually you will use white, green, or blue.

You can also use crystals at this point to treat the problem. You can use the crystals either by specific traits (of the crystal), or by the color of the crystal. You can also put a picture of the person on your altar with appropriate colored crystals, charge this structure, and have it continue its work 24 hours a day.

9. Once again go over the person with your sensing hand, and see if everything seems to have returned to normal.

10. Go back to the hands-on-shoulders position, and give a mental prayer/affirmation of thanks for guidance and energy for the healing. Tap the person gently on the shoulder, squeeze the shoulders gently together, or do something to indicate to the person that the session is over.

The person may have become very relaxed and possibly drowsy and may wish to nap afterwards. One time, I was working on someone who was sitting on a tall stool. She became so relaxed she went to sleep sitting up and started to fall over backwards! The sleeping may serve to enhance the healing.

Once you are finished, you should wash your hands in cold water to drain away any remaining negativity.

THINGS TO BE CAREFUL OF DURING A HEALING SESSION

1. Do not touch the person if they don't want to be touched.

2. Don't promise healing. You are not a licensed physician and you could get into legal trouble. This is considered an adjunct to traditional healing and is not meant to replace it. The person should go to a regular, licensed physician if they feel the need to, especially if they have any symptoms such as fever, pain, swelling, etc.

3. Note that some problems may take more than one session.

4. Never touch a person in a sensitive area of the body.

5. Let's say you detect something that you think may be a major illness. Then what do you do? My own opinion is that you should tell the person you detect that something major may be wrong, and that they might want to consider consulting her/his physician. You should take great care not to alarm the person. This may be a mental or emotional strain rather than a specific physical problem that you are detecting.

6. Don't allow your mind to wander while healing. Concentrate on what you are doing.

IV C. Colors and Healing

'It's no secret that different colors produce different moods and effects...' A New Age magazine statement? No, a statement from "PC World", August, 1991, a computer magazine. Colors have Effects on people: both immediate psychological effects, and longer-term interior, spiritual effects.

Here is a rather lengthy description of some of the colors and their possible uses in healings. I have culled the information from a variety of sources. One problem in doing something like that, of course, is that the sources do not always agree with each other so I have chosen what I felt were the most creditable uses of the colors.

The colors themselves may come from crystals, lights of certain colors, or even the clothes one wears. You can also envision colors coming down from above (or from some other direction) and flooding into the individual you are working on.

A. Colors associated with the 7 chakras

1. RED: associated with the root or base chakra. The color can be used to give strength and vigor to a person, and to increase energy. It can stimulate the senses and increase the personal vitality. Specifically, it is often associated with blood problems, and can be used to treat anemia, build hemoglobin, and stimulate the circulation of the blood. It can also be used to treat constipation, and improve a melancholy attitude.

Red should not be used on people with fevers, hypertension, or those with inflammation problems since red adds energy. You don't need to add energy to those already over- energized states.

[Don't forget: you are probably not a medical doctor. Even in the use of color healing you must be careful. If there is any doubt in your mind of what to do, do nothing! Let the person see a qualified medical practitioner.]

Associated crystals: jasper, red amber, red carnelian, ruby, garnet, rose quartz, pink kunzite, pink tourmaline, rhodochrosite. You will also find some coral, some marble, and shells to be shades of red, and usable in healing.

The opposite color of red is green, and numerologically, the associated number is one.

2. ORANGE: associated with the sacral chakra. Orange is associated with creativity, courage, and stimulation. It can help remove repressions and inhibitions, broaden the mind, and help paralysis of an emotional nature. Specific diseases it can help include bronchitis, gallstones, asthma, and epilepsy. It can also help the respiratory system, the thyroid, assist stomachaches, and increase sexual potency.

Associated crystals include rhodochorosite, orange carnelian, peach carnelian, orange opals, orange amber, orange jade, orange zircon, orange citrine, orange topaz, and again, some shells.

The opposite color to orange is blue, and associated number is two.

3. YELLOW: Yellow is associated with the third, or navel chakra. Yellow is considered a mental color and is associated with intelligence, persuasion, and charm. Specific diseases it can be used to treat include diabetes, epilepsy, eczema, and rheumatism. It can also be used to treat mental depression, to treat concussions, and to treat joint areas.

Associated crystals include citrine, yellow jade, yellow jasper, gold, yellow fluorite, yellow amber, tiger-eye, peridot, and again some shells.

The opposite color is violet, and the number associated with yellow is the number three.

4. Green: associated with the heart chakra. Green is a very good color to use to relieve pain. It is associated with feelings of harmony, charity, and hope. Specific diseases it can be used on include heart conditions, sleeplessness, asthma, back disorders, and malaria. It can also lower blood pressure, and can serve as an antiseptic.

Associated crystals include malachite, green fluorite, green quartz, turquoise, green tourmaline, peridot, and especially bloodstone.

The opposite color is red, and the number four is its numerological significance.

I have found from my healing work that green and blue seem to be the most useful two colors for specific problems, and white for general healing.

5. BLUE: associated with the throat chakra. Blue is an excellent color to use for relaxation. It is associated with compassion, tranquility, wisdom, and security. Specific diseases it can be used on include measles, mumps, inflammations, headaches, shock, kidney stones, diarrhea, chicken pox, and gastro-intestinal problems.

Associated crystals include: blue topaz, amazonite, aquamarine, blue agate, blue fluorite, lapis lazuli, turquoise, and celestite.

The opposite color is orange, and its number is five.

6. INDIGO: associated with the Third Eye chakra. Like blue it is also a calming number, and is associated with balance and ceremony. Specific diseases it is used to treat include obsessions, psychosis, problems of the eyes, ears, nose, and lungs, appendicitis, pneumonia, and tonsillitis. It also helps in relieving pain.

Associated crystals include lapis lazuli, sodalite, and blue forms of amber, tiger eye, alexandrite, and fluorite.

The opposite color is orange or yellow-orange, and six is its associated number.

7. VIOLET: associated with the Crown Chakra. It has similar uses to blue and indigo, and is particularly helpful in healing neurosis.

Associated crystals include amethyst, sapphire, and sugilite.

The opposite color is yellow, and seven is its number.

I have found that meditating while holding an amethyst chunk is quite beneficial.

B. USING COLOR

As noted in an earlier chapter, you can use crystals with certain colors and place them on photographs. Another way to use color is to hold out your hand, palm up, and visually image that color coming down from above and filling your hand. Then take your hand and move it toward the area on the person that needs healing See that color move from your hand into the person's body. Do this until you basically feel you have done enough. In healing, feeling is quite important. When I am working on someone and using color or some other form of healing, I just feel when it is time to quit, and I do. It will happen. Definitely. C. WHEN HEALING IS NOT WANTED In my own work with remote healing, I have run into the situation where a person was totally unwilling to accept help. I could sense the energies I had raised being shrugged off, since this person did not, at his core level, believe such things possible. The only alternative was for me to quit trying, as further effort would have been (a) futile and (b) basically trying to force healing down someone's throat. There indeed is an ethic to spiritual healing work which may be slightly different from "traditional" medicine's, but is just as important to the practitioner.

IV D. Chakra Balancing

The human being has seven major chakras. Each chakra is a kind of energy of the body, linking the energies of the body with the universal energies of the universe. It is sort of like a highway intersection where the energy highways of the universe and the personal meet.

The Crown chakra is located at the top of the head. This is where the Self can receive the highest form of Universal Energy. This is considered the most spiritual of the chakras. The color associated with this is violet or purple.

The Third Eye chakra is located between the eyebrows, and its color is indigo. It is associated with the psychic senses and is perhaps the best-known of all the chakras.

The Throat chakra is the next one down, and is obviously concerned with speech. Its color is blue.

The Heart chakra is next going down. It's color is green or pink and is linked to love and compassion.

The Solar Plexus chakra is just above the navel. its color is yellow and is concerned with will and self-control.

The Sacral chakra lies near the reproductive organs and is associated with sexuality. Its color is orange.

The Base or Root chakra is located at the base of the spine. Its color is red or black, and is concerned with self-preservation and the baser emotions.

As you can see the chakras go from the spiritual to the physical, from high principles to baser principles, from the high energy end of the spectrum to the low energy end of the spectrum. A chakra can become blocked and a person's overall energy (spiritual and physical) can be thrown out of kilter due to a physical/mental/emotional problem in the area of that chakra. For example, a person who speaks hatefully of others may end up having problems with her/his throat. The spiritual and the physical are easily shown to be very closely tied.

The kundalini is associated with the Base chakra. This is a spiritual energy that is said to be in the form of a coiled snake. It "sleeps", but can be awakened on purpose by a person's metaphysical/spiritual development. The awakening can result in various psychic manifestations, and in a form of almost indescribable ecstasy.

CHAKRA BALANCING

The spiritual level and the physical level are both closely intertwined in our world. When something goes wrong with one level, it will show up in the other. By checking your chakras, you can find out if you have a blockage or some other abnormality in one of them. The causes, of course, are various.

Do you speak poorly of others? Discriminate verbally against others? Then your Throat chakra could well end up getting blocked. Do you have a hard time feeling compassion and love? Check your Heart chakra. Do you feel somehow 'not really in this earth'? Check your Base and your Crown chakras.

Here's one way to have someone check your chakras. Have a friend who is following a similar spiritual path to yours bring his or her pendulum with them when they come to work on you at your home. The pendulum we assume, has already been properly programmed. You should lie down on something comfortable while your friend uses the pendulum to check each of your chakras. If the pendulum has been programmed to rotate smoothly if all is well, then it will do so if there are no problems. If the pendulum refuses to move (but moves on other chakras), or moves in some strange fashion, then it is highly likely that you have a problem with that chakra.

Persons experienced with auric cleansing (see Appendix A) might feel the imbalance without the use of a pendulum.

In either case, we have arrived where something is wrong with one or more of your chakras. Here are two ways to balance them:

TECHNIQUE 1

With you still lying down, your friend gets a bowl of water. He or she places his/her right hand in the bowl. Using his or her left hand, he/she continues to hold the pendulum above the problematic chakra. The person should image mentally any negative energy, blockages, etc, going up through the pendulum, through their body (without doing any harm, of course), and down into the water. The person should keep doing this until the pendulum rotates normally.

You should change the water after each chakra is balanced. Visualize the negativity leaving your home, and being transformed by Mother Earth.

TECHNIQUE 2

If you can determine yourself which chakra(s) may be malfunctioning, then use this method: Sit quietly in a relaxed position. Calm your thoughts. Start at your base chakra, and mentally examine it. If there is anything wrong there, see that negative energy going out of your chakra in a stream, to be neutralized by the earth. Then mentally pull down the color red from above, into your Crown chakra, down through your body and into your Base chakra. See that color gently mixing in with what is still there, and see a peaceful flow result. Once that chakra feels balanced, move on to each chakra in turn. Get rid of any negativity, and bring down any additional amount of that chakra's color that you need.

When this is done, mentally visualize the energy rising gently from your Base chakra on up through the others, out your Crown chakra, and falling around you like a beautiful, colored fountain. Re-absorb that energy into your base chakra, and keep this going until you feel your whole body balanced and at peace.

IV E. Using Crystals in Healing

Crystals have been used for many thousands of years as part of healing rituals. They are relatively easily available, inexpensive, and often quite effective.

Crystals can be used directly on the chakras, on areas that need work, in meditation, scrying, and a variety of other ways.

There are a number of ways to use crystals in healing.

1. Have your crystals set up as a permanent medicine wheel. A listing of crystals for the various months include:

January – Granite
February – Quartz
March – Turquoise
April – Opal
May – Chrysoprase
June – Moonstone
July – Agate
August – Garnet
September – Copper
October – Jasper
November – Obsidian
December - Amethyst

You can lay out your stones in the manner discussed in this book, or in chapter 6 of AMERICAN INDIAN CEREMONIES: A PRACTICAL WORKBOOK & STUDY GUIDE TO THE MEDICINE PATH by Medicine Hawk and Grey Cat.

2. You can wear jewelry featuring crystals that are important to you, or that are necessary to reestablish balance in some area of your physical or spiritual life. A good combination is turquoise set in silver.

3. You can hang up crystals on necklaces in various places in your house to help provide grounding, add energy, set up protection, etc.

4. You can put crystals in your medicine bag. I carry an obsidian crystal in mine to help in grounding.

5. You can put crystals of various colors onto photographs to use in healing.

6. When working on healing someone, you can have them lie down and place crystals of the appropriate nature on the parts of the body that need healing, and on the chakras to help balance them.

7. When doing a meditation, you can hold a chunk of amethyst to help calm you.

8. Crystals can be used in the construction of a psionic rod.

There are different ways to keep your crystal collection. One way is to put them in Rubbermaid or Tupperware containers, labeling them on the outside. You can also place them in Ziploc plastic bags, writing the name on the outside.

CRYSTAL MEDITATION

Look through your crystal collection, and see if any of them are "calling" to you. Take that crystal out and hold it in your hands. Sit in a comfortable position with the light dim, and gentle music playing in the background (such as Nature songs or Enya music).

Look at the stone in your hands. Mentally focus your mind and seek to enter the crystal. Fuse with the spirit of the crystal. See yourself and the crystal together sinking into the ground, deep, deep, until you reach a large underground cavern.

The cavern seems to be lined with other crystals, their colors and shapes breathtaking in their magnificence. Watch the crystal that came with you. It will move away from you slowly, and will stop in the center of the cavern. Lights from the other crystals will flare out and converge at the central crystal.

Gradually the crystal form will change, and the spirit of the crystal will reveal itself to you. Greet it politely, and ask the spirit if it has any messages for you.

Listen carefully to whatever it has to say to you. Feel free to ask questions and share your own feelings with the crystal.

When you have finished thank the spirit of the crystal for receiving you. Watch as the spirit returns to the crystal, and the crystal moves back into your hands. Now concentrate and see the both of you rising back up through the earth, returning to your original position.

Place the crystal back with your others, again thanking it for its help.

Picking the Crystals to Use There are many books out there that are about using crystals in spiritual work. Most will have a list of which crystal to use under which condition, or which part of the body, etc. One problem is that these sources do not necessarily agree, and that can make things a little complicated. The best thing to do is research these books, get a general idea of what each crystal can do, but don't go overboard on this. The 'best' crystal to use will also depend on the individual himself or herself, and that's not going to be in any book. Try out various crystals, and see which ones seem to work best for you. If that doesn't agree with what any particular book says, that's the way it goes. Spirituality has to have a pragmatic aspect to it. Different things will work for different people, so don't get enslaved by what someone else thinks is the only way to do things.

From my own experience the most useful stones I've found are amethyst, bloodstone, malachite, and obsidian. I have used amethyst in meditation and healing; bloodstone and malachite in healing; and obsidian for grounding.

IV F. Using The Pipe Ceremony In Healing

The pipe is perhaps the most sacred single object in Native American spirituality. The bowl represents the female, Mother Earth. The stem represents the male Sky-Father, Galunlati. Tobacco, sage, or some other herbs or combinations of herbs are placed into the pipe bowl and smoked.

The bowl and the stem are not united until the smoking ceremony is to begin. When stored, the pipe stem is to face East. When smoked the Pipe is offered to the directions and shared amongst the smokers. The smoker, in effect, is becoming one with Mother Earth and the Sky Father. The smoke rises upwards, carrying the prayers of the smokers to the Great Spirit.

Pipe bowls were often made out of a substance called Catlinite, although they could still be made from some other substance. Bowls could be plain in appearance or carved into various shapes. The stems could remain as plain wood or be decorated with beads, feathers, symbols, etc. They would then be kept carefully wrapped up. All of this of course, was done with great of respect. The Pipe is not a symbol of that which is sacred; the Pipe, itself is sacred.

For a description of the use of the pipe, read AMERICAN INDIAN CEREMONIES: A PRACTICAL WORKBOOK & STUDY GUIDE TO THE MEDICINE PATH Two other sources of information include BREATH OF THE INVISIBLE: THE WAY OF THE PIPE by John Redtail Freesoul, and THE SACRED PIPE: BLACK ELK'S ACCOUNT OF THE SEVEN RITES OF THE OGLALA SIOUX.

USING THE PIPE CEREMONY FOR HEALING

The Pipe Ceremony is a very sacred act for the Native Americans. This means of course, that on a spiritual level it holds a lot of significance and a lot of potential power.

It is possible to add the Pipe Ceremony to a Healing Ritual for extra power in the healing. To do this you will need your pipe, sage, pipe mix, shell or other container, lighter or matches, and it would be helpful to have a photograph of the person to be healed.

Also, if you are into any of the martial arts such as Tai Chi, it would be a good idea to run through a series of exercises before starting the ceremony, per se. That helps to ground you and focus your mind.

THE HEALING CEREMONY

1. Use the sage to purify yourself, your workspace, and the photograph of the person who has requested healing.

2. Light your Pipe and offer it to the West. State your request. A general request is given below:

Yanu, Spirit Keeper of the West, I ask that you give _________ (name) the strength he/she needs to overcome his/her illness. Strengthen her/his body and mind to allow him/her full freedom from illness. Help him/her to walk the Medicine Path in strength.

Then take a puff from the pipe.

3. Offer your Pipe to the North, stating your request, or saying:

Yunsu, Spirit Keeper of the North, I ask that you give _________(name) the wisdom necessary to overcome his/her illness. Give her/him the knowledge needed to fight his/her affliction. Help him/her walk the Medicine Path in wisdom.

Then take a puff from the pipe.

4. Offer the Pipe to the East, stating your request, or saying:

Awahili, Spirit Keeper of the East, I ask that you carry my prayers for _________ (name) to the Great Spirit. Let the Great Spirit know that _______ is a good person, and deserves healing. Help her/him to walk the Medicine Path enclosed by the wings of the Great Spirit.

Then take a puff from the pipe.

5. Offer the Pipe to the South, stating your request, or saying:

Tsistu, Spirit Keeper of the South, I ask that you help restore ________ (name) to a state of innocence and health. Give him/her your aid, that her/his body and mind might return to a state of peace and calm.

Then take a puff from the pipe.

6. Raise the Pipe, and offer it to the Sky-Father:

Galunlati, Sky-Father, look down upon _________ and grant her/him your aid in overcoming his/her illness. Let your breath blow freely through her/his body and carry away the illness.

Then take a puff from the pipe.

7. Lower the Pipe, and offer it to Agisegwa, the Earth Mother:

Agisegwa, Earth Mother, out of whom the body of ________ was made, I ask that you help restore him/her to health, that she/he may walk your pathways in health.

Then take a puff from the pipe.

8. Offer the Pipe over both of your shoulders:

I call upon _______'s totem animals, guardian spirits, spirit guides, plant and mineral totems to lend their assistance to ______________ to enable him/her to achieve healing and return to a state of health and joy.

9. Continue smoking until your mixture is used up.

10. When finished, you may say 'So be it', or 'Ho', or something to that effect. Do not then continue to dwell upon the problems. Let go of your prayers and let them move to the Great Spirit.

IV G. Remote Healing

Sometimes you may want to help heal someone who happens not to be anywhere near you at all, physically. Maybe you're on the east coast, and they're on the west coast.

You can still do something, however, and it is called Remote Healing. There are many ways to do this, and below I'll examine briefly some of them:

1. One way to do remote healing is to take a photograph of the person, and put crystals on it touching the areas that need healing. You can use the crystals by color, or by specific trait.

One thing you may want to have in your home is an altar/work area for your Medicine Path work. For example, I have a Medicine Wheel set up on a shelf of a bookcase. On that shelf I will place photographs of those who have requested healing, and on those photos I place particular crystals. If one person has back problems for example, I will use blue crystals (to help relax the back muscles) and green crystals (to ease pain), and place those on the photograph where the back pain occurs. I may also use white crystals at the top of the photograph to help channel healing energies from above.

I then leave the photo on the shelf, and from time to time each day will turn to the photo, concentrate, and channel healing energy through me onto the crystals and onto the photo. The crystals, then, are "programmed" to automatically carry on that channeling of energy throughout the day.

2. Another way you can do remote healing is to have a pyramid at your altar/work area. Put the names of those who need healing on a piece of paper, and put the paper in the pyramid. If you practice smudging, it would be a good idea to daily smudge the pyramid and the names, visualizing healing energy being sent to them.

3. Another way that you can use photos is to again put them in your altar/work area, then have a small lamp shining directly on the photo, using a colored bulb for specific color work. Where do you get the colored bulbs? Some of the large Christmas-tree bulbs would be usable. Colored cellophane placed over the lamp could also work (but make sure it doesn't heat up too much and possibly catch fire). Again, suit the color to the need for healing.

There is also no guarantee that what you do will cure the person. Sometimes when I work on people the most I manage to do is to relieve the pain; this allows the person's body to concentrate on the healing aspects, rather than the pain aspects. Sometimes I have to work on a person several times before he or she will show any improvement. Sometimes no matter what I do nothing seems to happen.

Yet I don't allow this to discourage me. How many traditional doctors are effective 100% of the time? Remote healing is a relatively new area of public knowledge, and there is a lot more to learn about the subject. The best any of us can do in remote healing is to try, as best we can, to help someone.

One other word of advice: don't charge for your healing services. Most likely you are not a licensed physician. Doing any of the new-age-type healing practices can be construed as practicing medicine without a license, and can result in very serious legal trouble. Charging for services almost assures you will eventually run afoul of the law.

IV H. Healing the World Crsytal

In the movie THE DARK CRYSTAL a story was told of a world crystal that helped to keep everything in order. A group of beings from another planet had landed on Thra, the home planet, and decided to try and purge all evil from themselves.

In the process they split into two beings: the urRu, who were totally good and peaceful, and the Skeksis, who were totally evil and quite violent. The Skeksis shattered the crystal, turning it dark in the process and allowing them to use it to subdue the world. One shard of the crystal escaped their clutches, and was later found by one of two sole survivors of a peaceful race called the Gelfling that had lived on Thra, and had been nearly exterminated by the Skeksis.

With great difficulty, Jen and Kira, the two remaining Gelfling, managed to restore the missing shard to the crystal, thereby healing it. The urRu and the Skeksis were physically rejoined into the original beings; the planet of Thra was healed of the damage done by the Skeksis, and peace returned to the planet.

In this chapter we found the crystal stolen by the trickster fox; in THE DARK CRYSTAL the crystal was damaged by the evil Skeksis. In both stories the crystal was returned/healed, and peace restored to the land.

HEALING THE WORLD CRYSTAL MEDITATION

Get into a relaxed position in a dimly lit room. You can have soft music playing in the background if you wish. Calm your thoughts, and focus your attention. Hold a crystal in your hand (the exact crystal being one you are guided to hold).

In your mind's eye, see the planet Earth as a giant crystal, composed of all the crystals of the planet united into one. Notice the strong light that comes from the World Crystal; the light gives you a warm feeling, and also a feeling of great love.

Notice also that there are spots on the crystal's surface that are dark. These are the spots caused by the activities of humans: the raping of Mother Earth, the violent thoughts and deeds, the greed, the cruelty of humankind.

Now as you stand in front of the World Crystal call upon your guardian spirits and the totem spirits of Mother Earth. See light coming down from above, first entering your crown chakra, and then moving to the World Crystal. See the totem spirits and your guardian spirits standing around the great crystal, helping to direct the energy to the dark spots. Watch as the energy bathes those spots. Soon the spots begin to lighten in color; within moments they have disappeared, returning the World Crystal to a harmonious state of being.

Thank your guardian spirits and totem spirits for helping. See the link to the light above remain strong as it continues to pour into the World Crystal. Leave and return to your own room. Place the crystal you were holding during the meditation on your altar/work area, and thank it for accompanying you on your journey. you view.

=====V. Spirits=====

V A. Totem Spirits

Totem Spirits can be real helpers to those on the shamanic path. It is the Native American belief that each object, whether that object be plant, animal, or mineral, has a spirit within it. Further, it is possible to communicate with that spirit via meditation, trance, or direct contact. Three excellent books on this subject (incidentally, not written from a Native American viewpoint) are all by Michael J. Roads: JOURNEY INTO NATURE, TALKING WITH NATURE and SIMPLE IS POWERFUL.

You can most definitely communicate with the spirits inhabiting plants, animals, and minerals. The kinds of thoughts projected will differ, of course, but you may get actual words, images, or both.

Further, you may end up being adopted by a totem spirit, often an animal. You may even have more than one totem spirit helping you. The spirits may change from time to time as your needs and personal development change. It takes a willingness to listen to the spirits, however, and this is something that is difficult for many of us living in our fast-paced, "everything is for our use" world.

V B. Spirit Communication>

When you die, your choices are very simple, although you may not be ready to make them, (due to your religious indoctrination). As you pass over, those in charge of the transformation will send those who have died before and are familiar to you, to greet your entry.

According to one system of thought, your three choices are:

1) Immediately reincarnate

2) Stay on the astral for an indeterminate amount of time

3) Stay on earth as a spirit, and work with one or more humans who are incarnate

Progression as a soul is usually fastest if you reincarnate. It is usually slowest if you stay on the protected astral plane. If you're too determined to stay on the astral, yet not quite ready to reincarnate, you most likely choose to remain on earth as a spirit and work with a human "flesh guide".

The latter has its disadvantages. Most humans don't even realize they have spirit guides, much less work with them. So it often turns out to be quite a thankless job for many a disembodied spirit guide.

It has its advantages too, however. You may latch onto a human 'flesh guide' who knows about your presence and work. Working together, you further one another's evolution as souls. The work proceeds faster and with more efficiency under the circumstances with recognition.

Where do they come from? Many sources provide these alliances:

One source is your ancestry. Souls who have chosen this path may search the gene pool of their race until they find a living individual who is empathetic or even recognizes them. So if some of your ancestors are Native American, you may be surrounded by Indians. If your ancestors are from the Ukraine, you may make contact with Cossacks.

Another source of spirit contact is geography. Spirits who were in the flesh, living where you now live, years ago, may contact and work with you.

Many connections are made by spirits. Perhaps the ancestral or geographical spirits attached to someone you know may jump ship and take up with you; realizing this connection through that person's physical proximity to you.

Once in a while, we are actually 'with it' enough to connect with a spirit guide who has chosen us for the spiritual harmony we feel toward one another. These are the best relationships of these types, but once again, the human "flesh guides" are usually not aware enough to fully connect with their spirit guides.

We have already established 'why' we do it. Let us examine 'how':

There are initial exercises to help establish contact. One of them is as follows:

1) Turn out the lights in a quiet place and smudge it and yourself.

2) Light a candle (just for the light and a focus point).

3) Light some incense, if you like.

4) Recite this chant/prayer, or one of your own making:

I am open

To contact with my chosen spirit guide

Come to me as I come to you

We are one

5) Sit quietly and wait for the messages that come if you are truly receptive to them.

Trouble-shooting: Most people expect too much from spirit communication. We blow off too much from the spirit plane, thinking it is all our imaginations. Be open to the information that comes to you - especially that which does not seem to have anything to do with what is happening to you at the time.

Establish your own personal symbolism. Use it to interpret these messages and others you get from dreams, visions and synchronistic events. Work with them. They will work with you.

V C. Communicating With a Ghost

I. What are ghosts?

One common explanation of ghosts is that they are some kind of auric recording left by a person who died a violent and/or unexpected death. This somehow supercharged the person's aura, and that aura, with its events, has become imprinted upon the area the ghost died in.

On the other hand, it also seems that at least some of the ghosts can be communicated with. Some psychics have found a ghost and then talked to it, telling the ghost that it was dead and it was time to move on to the other side. In some instances at least, this seemed to work. This would then indicate that at least some of the ghosts are actually intelligent spirits trapped on this plane, usually due to a violent event, but sometimes because they simply will not let go of their material possessions or of their control over others previously in their lives.

In either case, the existence of ghosts strengthens the case of those who believe in the continuity of the human spirit after physical death.

Ghosts are not, of course, the same thing as poltergeists, although they are often confused with them. Poltergeists are mischievous spirits who cause objects to be thrown around a room, at times hurting people in the process. Whether these are actual spirits, or some psychokinetic effect of adolescents living in the household has not yet been decided.

II. Detection

How are you going to detect a ghost? There are a number of traditional signs: a place in the building that seems to be intensely cold, although no draft from any window can be traced; mysterious sounds like footsteps going up a stairway when no one is there; and misty appearances that may at times resemble a human being.

The first step is the hardest: finding a ghost. This would entail checking through local stories, talking to friends, and possibly checking BBS (Bulletin Board System, a form of telecommunications network set up on computers) for information on local ghosts. Once you discover the possible existence of a ghost, you need to get the building owner's permission to try to find the ghost. Such permission is most definitely not automatically granted.

If you find a building with a ghost, and if you get permission to go ghost-hunting on the property, go prepared. You need physical equipment (if you wish to verify scientifically the existence of the ghost), including tape recorders, blank, unwrapped tapes, and cameras with black-and-white and color film. You may also decide other physical things are necessary.

However, there are non-physical needs, also. One is the right state of mind. You will be attempting to verify the existence of the ghost. You may also choose to attempt to help it realize it is dead, and should on to the other side. Smudging yourself before going is a must. Perhaps a short fast and some meditation will also be in order.

III. Communication

Once you have determined the existence of a ghost that appears on a fairly regular basis, the next step is contact the ghost. Go to the spot where it seems most frequently to appear, and ask for it to appear. Give it some time.

If it doesn't work right away, then you'll have to wait for the ghost to appear on its own time. When it does, speak to the ghost softly. Explain that you do not intend to hurt the ghost, that the ghost is really a dead person, and that you wish to help the ghost move on. Your speech should be both physical and mental; think the words as you say them, and accompany the words with warm, positive feelings.

Visualize a strong beam of white light coming down from above, and various helpers from the other side coming with the light. Visualize them approaching the ghost. Tell the ghost that the helpers are here and will escort him or her to the light.

Then, basically, you need to see what will happen. The ghost may understand you, and accompany the helpers to the light. If this happens, don't ever expect to see the ghost again.

On the other hand, this may not work the first time, and may need to be repeated. Also understand that this is not a game. You should only do something like this if you sincerely wish to help the spirit move on. If not, just stick to reading about ghosts and leave the real ones alone.

This is making the assumption, however, that the ghost wants to move on to the other side. Many of the spirits choose to remain on the physical plane. They may wish to communicate with you, to your mutual benefits. In this case you really have no right to make any attempt to force the ghost to move on. If this should be the case, then just attempt to talk to the ghost as you would talk to a physical person. Think of all the history a ghost could reveal about an area or an event! Maybe the ghost even wishes to give you some good advice!

Consider carefully which seems to be the case: either the ghost wishes to remain, or it doesn't. If in doubt, just try communication. If it wants help, it will let you know.

=====VI. Talking=====

VI A. Talking to Trees

I had begun to study Native American spirituality on my own. I read various books and magazines, but still had no one to share my ideas with. I needed a teacher and, at that time, I didn't figure that there were any in this area.

So one day I went to the park across from the school where I teach. I had read about talking to trees and hugging them, and finally got up enough courage to try it. I went down into a little valley so I couldn't be seen, then found two tall, straight trees to stand between. I put each hand on a tree trunk and called to the Great Spirit, asking that I be sent a teacher.

Within a short time I found out about a Native American teacher named Medicine Hawk, and began my studies with him.

When you think about it, trees represent pretty much every kingdom you can think of. They themselves are members of the plant kingdom. As plants, however, they draw nutrients and water from the soil, the nutrients representing the mineral kingdom. Their leaves draw carbon dioxide form the air and release oxygen as a waste product, uniting the leaves with both the earth and the sky.

Further, numerous animals make their homes in trees. Everything from birds and squirrels to various insects and the animals that feed on them. Trees are truly multi-purpose beings.

So, how do you go about talking to a tree? What types of trees should you talk to in the first place?

There are, of course, a variety of sources that you can read that will have descriptions in more detail, but for the moment let me note the following, but with one warning.

Various trees have been used medically in the past in various forms of spiritual systems. This is definitely not saying that they have been scientifically proven to have such medical properties so be careful when you decided to use any form of tree or other plant life for medical purposes without first doing very, very careful research and consulting an actual medical authority on the topic.

Given that warning, I'll note that the following are some of the reported uses of various trees:

Ash trees are noted for bringing peace of mind. Beech trees have been used for mental health and have been used medically for frostbite and as a remedy for skin inflammation, hives, and swelling.

Birch trees have been used for mental health and have been medically used for wounds and burns, ringworm, and ulcers. Cedar trees are used for purification, banishing evil spirits and negative atmosphere. This is the most sacred tree to the Cherokee. Medically it has been used as an aromatic, astringent, and heart stimulant. It is considered a very powerful protective herb.

Cedar trees can serve as an anti-aphrodisiac, for purposes of exorcism, and as a protection, particularly when used in a sachet.

Magnolia trees are used for dream work and have been medicinally used to relieve dandruff and aid fevers and chills.

Maple trees have branches that were often fashioned into magick wands. The spirit of the tree is considered to give love and understanding which neutralizes all negative energies, thus making it a particularly good tree to hug.

Oak trees are used for protection, luck, healing, and longevity. Its medicinal effects include as an astringent, and tonic. It has been used to stop bleeding, and as a substitute for quinine, diarrhea, dysentery, bleeding gums, and hemorrhoids.

Sassafras trees have been used to attract money and for healing, power, and love. It has been used as a blood purifier, stomach, eyes, as a spring tonic, and to help quell digestive disorders.

Pine trees have primary powers which include guardianship and problem solving and for cleansing, fertility, longevity and spell-reversing. It has been medicinally used as a diuretic and an irritant for bladder, kidney, and rheumatic afflictions.

Willow trees powers include banishing negativity, healing, attracting love, and communicating with spirits. It has been used medically as an antiseptic and disinfectant. It is used as an incense at funerals, and may be used in a smudging mixture.

AN EXERCISE IN TREE-TALKING

1. Consider first what you want to talk to a tree about. Do you want to talk about your troubles? Are you going to ask for guidance? Do you just want to try and merge with the tree, and feel the strength of nature as it flows through the tree and into you? Decide what you want to discuss first.

2. Then figure what kind of tree you wish to talk to. You can go by some of the descriptions given in various New Age/Native American-type of books, for example. If you are in an area that doesn't have many trees though, your choices may be limited.

3. Go to where the tree is. Smudge yourself first; if you feel that you don't want to be seen by people doing smudging, then do it before you leave to go to the tree.

4. Calm your mind, and focus your attention. Approach the trees and offer tobacco to the four directions and to the trees. Then place your hand on a tree. Focus your thoughts, and try to feel the pulse of life within the tree. You can use both hands and if you desire, give the tree a full hug.

5. Begin your dialogue with the tree. State what you wish to, but also be willing to listen. As with other forms of communication with beings other than humans, the information you receive may be in the form of visions, images, smells, tastes, colors, or almost anything else. Keep your ears open, too, for any sounds of particular birds or other animals that might be nearby.

6. Once you feel you have communed with the tree long enough, then let go and step back. Thank the spirit of the tree for allowing you to talk to it, and for communicating with you.

7. Then take a walk and enjoy the fresh air, or return to your home and meditate on what you have learned from the tree being.

VI B. Talking to Stuffed Animals

The concept of young children talking to animals or unseen friends is something that has been established for a very long time. Young children are much more open than adults to the unusual. They have not yet learned that so many things simply 'cannot be'. Thus, it is not that unusual for young children to have invisible (to adults) play friends, or even to recount previous lifetimes. As they grow up however, this ability becomes smothered by societal constraints, and the adult becomes a confirmed skeptic.

Actually, we are surrounded all the time by spirits. All things have spirit. All are infused with spirit from the Great Mystery. We can communicate with the spirits of plants, animals, stones, etc., if we sincerely wish to, are respectful, and are willing to try.

Talking to stuffed animals is fine for children, you say, but I'm an adult. I don't play with toys!

Why? Why must we abandon everything of our childhood just because we have reached a certain number of calendrical years? Consider stuffed animals, for instance. They do not make any demands on us. They don't ask for food, water, or clean cage-liners. They will listen to anything that you wish to tell them, and will sit quietly and never argue with you.

Stuffed animals are soft and cuddly. Why is cuddly important? Remember the experiments that have been done on monkeys, where some of them were taken away from their mothers and put in empty cages? They had a severe time throughout their lives, adjusting. But the monkeys taken from their mothers and put in cages with a simulation of a mother (a wood and fur object) held onto the object as if it were the natural mother, and did not develop as many behavior problems later in life.

We all have a need to hold and be held. Holding a stuffed animal can help satisfy that need. Real pets are nice of course, and can interact on a verbal level with you. But what happens if you are allergic to pets, or if you live where no pets are allowed? No place bars stuffed animals! Further, stuffed animals will talk to you. The talking will not of course, be verbal, but communicating verbally is not the only way to communicate. We all receive messages that are non-verbal. Have you ever answered a phone, just knowing who was on the other end? You received some form of non-verbal, informational communication. Stuffed animals can likewise talk to you in their own way, if you are willing to listen.

AN EXERCISE

Go to a store that has stuffed animals, preferably when there aren't a whole lot of people around. You want to be able to concentrate and listen rather than deal with people, at least for the moment. Look the stuffed animals over. See if any of them say they want to go home with you! Yes. Stuffed animals will talk to you. Not on a verbal level, but on a feeling level. You can look at thirty animals, for example, and find only one who will really want to go home with you. Buy that animal if you can afford it.

Take the stuffed animal home. Listen to it for its name. The animal will tell you his or her name. Maybe not right away, but pretty soon after you bring it home. My wife and I, for example, have over thirty stuffed animals, and every single one has given us his or her own name.

Maybe it sounds a little strange, and maybe it sounds a little foolish. So what? Why does everything in life have to be deadly serious? Why does fun become so highly controlled when you become an adult? Stuffed animals are wonderful creatures, good companions, and easily available.

Take home a stuffed animal today!

=====VII. Forgiveness=====

VII A. Healing the Hate Within Ourselves

Hatred seems to be one of the most powerful forces on the planet earth throughout history. It has caused vast numbers of wars, greater numbers of deaths, and held back the physical and spiritual development of the human race.

During the Inquisition, perhaps as many as nine million people, mostly women, died due to the hatred of the Church for those practicing another approach to spirituality. Adolph Hitler managed to kill about 12 million due to his hatred of Jews, homosexuals, and political dissidents. Stalin managed to kill millions of farmers.

There are innumerable instances of hate resulting in the deaths of smaller numbers of people. The United States' South is a primary example, with the activities of the Ku Klux Klan, and the lynching of blacks for any perceived offense against white people.

Add to this the hatred of the Native Americans throughout the period of colonialization of the North American continent, and the deaths of millions of them.

The symbols of hatred are particular important, for each symbol can bring up within the human mind a whole range of ideas, feelings, and terms. These symbols can be words and/or physical objects.

For example, in the minds of some:

1. Black people are lazy, shiftless, untrustworthy, and stupid.
2. Foreigners are people who will steal our jobs.
3. Gays and Lesbians are all unnatural perverts.
4. The Irish are all drunken sots.
5. Italians are greasy.
6. The old are useless; the young are rebellious and disrespectful.
7. Whites are the superior race of beings..

All of these, and many more, are different from 'us.' The words have given rise to symbols- the Nazi swastika, the cross of the Ku Klux Klan, hate literature, and so on.

We can never consider ourselves civilized as long as we hate! The human race will never achieve its potential as long as people express intolerance of others by words and symbols.

Now, you say you don't have any hatreds in you. But do you? What kind of society were you brought up in? Most likely the American society, which has built-in cultural conditioning. That cultural conditioning unfortunately includes the prejudices of your parents, who received them from their parents, and so on.

Consider yourself exceptionally lucky if you grew up in a family where intolerance of others was not accepted.

HEALING THE HATE MEDITATION

1. Get in a relaxed place, in a dimly lit room. Smudge yourself and your chair first, then proceed with the meditation.

2. Look into yourself deeply. What prejudices and intolerances do you have? Be honest with yourself-virtually all of us are intolerant toward someone else for some real or perceived reason. Express your intolerance/prejudice by a word or a physical symbol.

3. Now see a giant bonfire before you. See thousands of other people standing around the fire, throwing in symbols and words written on paper. These symbols and words are all expressions of their intolerance.

Now take your own words and symbols and throw them into the cleansing fire. Watch the fire burn away your intolerance. Feel the flames from that fire filling you, burning away any traces of prejudice and intolerance in you.

4. Before you leave the fire, shake hands with and hug the other people-blacks, Native Americans, Orientals, Hispanics, and whites. Feel your fellowship with them.

5. Return to your meditation chair. Thank the spirits for helping you dispose of your intolerances and prejudices. Go outside and offer tobacco to the directions, and place some on the ground in front of you.

Repeat this ceremony as often as you need, until you no longer feel any of the intolerances within you.

Forgiveness in General

We face a couple of choices in relation to the issue of forgiveness. One choice is that we continue to harbor feelings of hurt, rejection, anger, fear, and the like, against a person (or group of people) for the rest of our lives.

The result of this can become manifest in physical ills (stomach upset, ulcers, general nervousness, etc). It can poison our outlooks on life in general. It may also have karmic consequences once we pass through the door to the other side of existence.

The other choice is to sometime forgive the person (or group of people), let go of the negative memories and feelings, and move on with our lives.

That is not of course, anywhere near as easy to do as it is to say. Sometimes we have been hurt very, very badly by those we felt we could trust and were close to us. Even members of our own family may do things (consciously or unconsciously) that will basically, scar us for a long, long time. Knowing that we should forgive them for our own benefit, if not theirs, is a good metaphysical position. But knowing we should forgive them, and actually being able to forgive them can be two very different things that are worlds, if not universes, apart.

Stating that we forgive them, and really forgiving them may be two equally contradictory positions. Further, trying to forgive someone of all of the things we perceive they have done wrong to us, at one time, may be an almost insurmountable task.

Therefore, the following meditation, meant to be "one small step" toward eventual total forgiveness. Repeat and modify as you feel the need.

FORGIVING SOMEONE

Sit comfortably with your back straight, in a room that is dimly lit. Make sure you are not going to be disturbed during the meditation. Hold a rose quartz crystal in your hands while you do the meditation. You can have some nature music on (or other gentle type of music) in the background, but not too loud.

Concentrate, and still your mind. Focus your thoughts on the rose quartz crystal. As you feel yourself becoming calmer, picture the face of the person you wish to forgive rising above the crystal.

Say to them that you feel they have hurt you very much. Even though they might not have meant the hurt, you have felt the hurt. You wish to forgive them and either re-establish the ties between the two of you, or forgive them and break off all ties, wishing the other person well.

See a rose colored light coming from your heart chakra and flowing to the rose quartz, filling it with energy. See that rose light rising to envelop the face of the person you wish to forgive. Feel the forgiveness, tolerance, and hopefully love flow from your spiritual self to the crystal, and see it then also surround the person's image. Notice if the person's expression seems to change to become more friendly and positive.

After you feel you have done this an appropriate length of time, then dismiss the person's image. See it rise into the air, taking with it the forgiveness and the positive feelings you have sent.

See the rose energy flow back into your heart chakra. Then thank the rose quartz for helping you, and place the crystal back. Turn on the lights in the room or open the curtains and let the room be filled with light.

After you have finished the meditation, do something positive. Do not expose yourself to negative news images, or do something you don't really want to do for a few hours afterward.

VII C. Forgiving Your Parents

There is no doubt that many people have suffered physical abuse from their parents when they were children. There is also no doubt that many have suffered emotional abuse, either directly or through lack of emotional involvement. The media is filled with stories about abuses of all kinds, and it is easy to get the idea that virtually all parents have abused their children.

There are some pertinent facts that are ignored, however. There is no real program anywhere to help prepare people to be parents. We are still stuck with the "happily ever after" image about marriages, and we fall a long way when the marriages don't match our expectations. (Witness Princess Di and Charles). Schools don't really teach people to be parents, or even to be prepared for the sexual aspect of things, other then to go over the same material on sexual diseases and AIDS. There is nothing to prepare people for the various problems of marriage, including arguments, differences in male/female communications, differences in sexual desires, religious differences, etc. We are led to expect that just putting rings on each other's fingers will lead to a life of happiness.

Then we end up with a 50% or higher divorce rate, a large number of households headed by single women, childhood poverty, and abuse.

There are some parents that are really inherently bad, but most parents have actually tried to do their best, given their basically total lack of preparation for parenthood and marriage.

When faced with the things our parents did, did not do, or we believe did even if they didn't, we have some choices to make. We can harbor resentment for the rest of our lives. We can forgive them. We can bury the resentment, not even recognize it consciously, and find various excuses not to really have anything to do with our parents. We can also wait until they die and assume that will solve all our problems.

Of these alternatives, forgiveness is the only one that will really help us. Yet it is obviously extremely hard to forgive actual physical and/or emotional abuse. To mouth the words of forgiveness and to really feel that forgiveness may be two very different things that are universes apart.

Yet continued resentment and ill feelings will do us little good. Thus, we present a meditation on forgiving parents.

FORGIVING A DEPARTED PARENT

The first thing we'll deal with is where one or both of the parents are deceased. Let us make an essential assumption: that there is an afterlife, and that people on the other side can be made aware of us, and can understand what we say and feel.

So, for a departed parent, we recommend the following: Gather your smudging materials along with some cornmeal and any other materials you believe you will need. You should take your Sacred Pipe with you. Go to the graveyard where he/she/they are buried, and locate the gravesite.

1. Smudge yourself and your materials. Smudge the grave and the nearby surroundings in the usual way.

2. Take some cornmeal and tobacco and offer it to the directions, then place the cornmeal on the ground in front of the gravestone.

3. If you have brought your Sacred Pipe, now is the time to offer the Pipe to the directions and smoke it. Make sure you offer the Pipe to the gravestone also.

4. Once these things have been done, then you will want to talk to the Great Spirit and your parent(s). Stand facing the gravestone and say something along the following:

"Great Spirit, Wakan Tanka, I come to you in a spirit of forgiveness. I have offered cornmeal and tobacco in the spirit of the ancestors of this land. I come to you with a purified heart and mind. I seek your help and strength in forgiving my parent(s) [you will want to state the name(s) here] for all the things which he/she/they have done which I feel were abusive of me physically and/or emotionally.

I have smoked the Sacred Pipe, seeking to establish peace between myself and my parent(s). I wish to have a clear heart, a heart holding no ill will towards anyone. Help me to know that my parent(s) did the best possible for me; help me forgive them; give me the strength to set the past behind me, and proceed to the future.

Let all negative feelings be healed, and may my parent(s) know that I have forgiven them. I wish the spirit of [name] only the best of all things, and that his/her/their spirit(s) proceed along the Medicine Path with the help and the love of the Great Spirit.

I ask these things with a humble heart, Great Spirit. Help heal me of all ill will, and let me walk proudly in your ways. Help me to use the experiences of my life in a positive way to help others, and to show others how to walk in harmony on Mother Earth. Let the past and the feelings of the past be healed.

Ho. So be it.

5. Leave the site, and for the rest of the day avoid negative experiences as much as possible, including the news. Try to let the rest of your day be spent in peaceful activities, and with doing things that will lift your spirits.

FORGIVING A LIVING PARENT

It is also possible that one or both of your parents are still alive. This actually makes forgiving them harder, because it is harder to face someone in person and forgive them then it is to go to a grave site and not have to deal with anyone being physically there.

So this aspect of things is going to be harder to do. Complicating the situation are any possible religious differences between you and the parent(s) you wish to forgive in person. He/she/they may actually object to your following the Medicine Path, or they may simply not understand it, and not take it seriously at all. Worse yet, living parents may continue to do things we don't like, and that makes forgiveness even harder, and an on-going process, to boot!

So, what can you do? There are a couple of possibilities.

1. If your living parent(s) does follow the Medicine Path, or at least respects it and realizes it is as valid as any other spiritual path, then you may wish to perform a rite similar to that of the rite at the grave site. Smudge yourself, your materials, the area, and your parent(s). Offer tobacco and cornmeal to the directions, and then smoke the Pipe together, making the bond strong. Offer your prayer to the Great Spirit, and then conclude the ceremony. Go out and eat together, or do something positive together.

2. If your living parent(s) does not follow the Medicine Path, or worse, if he/she doesn't care one bit for it or for you following it, then you simply might not be able to grant your forgiveness in person. After all, you are forgiving them, and you have no right to expect forgiveness from them for things they feel you did. You don't really even have a right to expect them to recognize that they did things they need forgiveness for.

In this case, you should perform a rite similar to that at the gravesite, but do it out in a park or in the privacy of your own home. If done with feeling, the results will be the same. You may, of course, need to repeat the ceremony in the future if your parent(s) does other things that you feel are abusive of you.

No problem. Do the rite again, make your prayers again, and do not hold bad feelings in your heart! The Medicine Path is a living pathway, and not something to be done just once and then put behind us forever. Life is an ongoing process, and so is following

=====VIII. Group Work=====

VIII A. Group Work

Why should you consider getting involved in a group?

1. Sharing: sharing of information, of similar interests, and of companionship is a primary reason for entering a group. It is always beneficial to know that there are others who believe as you do.

2. Get other points of view: Metaphysical work is a process of always learning. It is very easy to get stuck in some particular mode of belief. Being in a group exposes you to different points of view, sometimes forcing you to re-think what you believe. The end result though, is a stronger spiritual development.

3. Get to practice psychic skills and healing abilities. Some groups even have classes in developing ESP abilities and in healing. This is a good chance to learn a lot more, and get hands-on, practical experience at the same time.

FINDING A GROUP

Let's say you want to join a group. How do you go about finding one?

1. Check New Age-type bookstores. They will often have a bulletin board posted with notices, and will also usually have a variety of fliers from different organizations. You can also talk to the people who work there. Almost undoubtedly they will know of one or more New Age-type groups in the area. If you are very lucky and have access to a New Age-type bookstore that specializes in American Indian materials, as we do here in Cincinnati, you can also find out about Native American groups in your area.

2. Newsletters- various New Age groups will publish monthly newsletters. These often list a variety of organizations that you can contact and find out about in the area.

3. Some organizations have Special Interest Groups where people of like mind can meet together to discuss things. Sometimes these are in-person groups, while at other times they are groups that only meet through the mail.

For example, Mensa, the organization for people in the top 2% of the population in intelligence has the following SIGs that relate to concepts in this book: Astrology, FEMism, Fortean Mysteries, Gay/Lesbian, Homeopathy, Parapsychology, Philosophy, Psychic Science International, Raptorphile, Theocentric, and a Time Travel special interest group.

4. Another MAJOR source of such groups is the computer Bulletin Board Systems. Hundreds, perhaps thousands of these exist across the country; most of them are local, run out of someone's house. Most cost nothing to connect to; some charge perhaps $10 to $25 per year for connection privileges.

The Internet allows you access to a very broad range of groups.

1. News Groups: Based on specific topics; you post messages and sometimes get replies to the group or addressed to you in your own "e-mail". Topics related to this book that can be found in news groups include: alien visitors, astrology, consciousness, divination, dreams, feminism, homosexuality, magic, magick, meditation, mind control, native, out-of-body, pagan, paranet (includes abduct, paranormal, science, skeptic, UFO), politics, recovery, and basically countless others.

2. Mailing Lists: Once you join one of these you are automatically sent postings around a particular topic. Some of these include Celtic culture, environmentalism (various mailing lists), the philosophy of science, the scientific study of religion, paganism, feminism, and parapsychology.

3. The ability to access articles, programs, and pictures through the various sites.

4. The ability to tie into various major libraries and check their card catalogs, along with places that offer back articles from newspapers, etc..

5. The ability to do a lot of things not covered above since the Internet, like the other services, is always growing and adding new dimensions to your ability to find information and interact with other people.

There are even more groups. I have listed only some of them. Such a variety should satisfy anyone's need to find those of similar beliefs.

By the way: some people argue that talking to people on computers is not really interacting with 'real' people. You are interacting with real, live people. Using a telecommunications network is like letter writing, really. You may have written to many people you have never met. You may never meet them in your lifetime. You still know them, like them, and consider them friends, though. Computers expand your writing horizons to a great extent, for the whole world is brought together in the communication networks, all available to you, generally at a very reasonable cost.

VIII B . When Is It Time to Leave a Group?

One of the most difficult things to get used to in walking the Medicine Path and/or the New Age Path is that groups don't last forever, and your membership in them won't either. I have been in several groups now, and left one under quite negative circumstances, left a second in order to save my marriage, and left a third because it was too hard to get to.

How did I know it was time to leave the first and third group? How can you know when it is time to leave a group? Being in a group, after all, gives one a sense of community with others; being in a group can be a source of a lot of fun, and it can also be a source of a lot of information.

There are some questions to ask yourself about any group you are in from time to time: questions which will help you determine if it is time to leave the group.

1. Are you still getting out of the group what you did when you first started? Is there still a strong sense of community in the group?

2. Is the group still fun to go to, or has it become something you feel you should do? When you start feeling you should do something, instead of really wanting to do it, then that's a good indication that it is time for you to leave.

3. Is the basic theme of the group still the same? In other words, each group basically revolves around a theme of some sort. In my first group it was a theme of meditation and informational sessions. The second group was really a theme of just sharing experiences. The Healing Circle had a theme of helping to heal our emotional experiences. The theme of the first group I was in though, changed from meditation and information to raising money for a proposed center. The change in theme resulted in a splitting of the group into factions, and this happens in various groups. If the theme seems to have changed a lot since you joined, maybe it's time to move on.

4. Have the internal politics of the group increased? Is the person heading the group changing from a leader to a form of self-made guru? Do there seem to be various cliques of people forming, fracturing the original cohesiveness of the group? Again, if your answer is yes, it is probably time to find another group or go solo for a while.

5. Have you grown beyond what the group is doing? We are all at different places on the Medicine Wheel, and it is possible that you will learn all you can from one group and simply outgrow it. When you first start to use a computer for example, you may have trouble figuring out how to put the disk in the drive. After a few years you may well be into the more serious aspects of programming. We all develop at different rates, although some groups may never actually develop, staying at the same level all the time.

6. Have your interests changed considerably? It is possible that you may not be interested in the same things you were when you started group work; you may have moved from an interest in out-of-body experiences to an interest in healing. If the group does not really cover your new interest, then it may again be time to leave.

The reasons for leaving can be many. In some cases leaving can be a very negative experience, as it has been for me. You can make leaving a fairly positive experience though, with a little forethought.

VIII C. Leaving a Group Gracefully p> Let's say you have decided that it's time to move on and leave the group. Let's also assume that the group has not become intensely political (leaving any heavily politized group is always most difficult).

Let's say rather, that things are nice and peaceful, and you have just plain decided it is time to go elsewhere. How do you leave gracefully?

1. Don't just stop coming, period. If you do, the person heading the group will wonder if he or she has done something wrong. Some of the group members may think that they have offended you in some way-so don't just break all contact.

2. Have your reason(s) for leaving clear to you. You can't really explain why you are leaving to someone else, and have them understand it, if you are fuzzy on the reasons yourself.

3. Talk to the head(s) of the group. Be polite and cheerful. Explain your reasons for leaving the group. Tell them you have enjoyed your experience in the group, and that you just feel it is really time to have new experiences. You might even want to say that you may very well return to the group in the future.

If you keep everything on a positive level; make sure the leader(s) don't feel they have done anything wrong; and that you have nothing against the group or the people in it, you will be able to have a clear, positive break with the group.

For example, I had been attending the Healing Circle and enjoyed it immensely. I had even done a couple of sessions myself, showing how to do aura cleansing and some basic moves in Tai Chi. Yet I was beginning to tire of the process of going to the group and coming back. Since I chose not to drive a car, it was taking me roughly three hours of travel time on buses in order to attend a meeting for an hour and a half. There was no one in my part of town that attended the meetings regularly, so a ride was not possible.

I finally decided that the travel time was just too much, especially once school had started and I became quickly physically drained from that. I explained to the head of the group that I had enjoyed it, but simply couldn't keep coming. I thanked him for his efforts in the group, and said I would continue studying the things they had been doing. Thus, he felt good, I felt good, the break was clean, and it was positive.

A lot of this is really nothing but general rules of etiquette, something which many, many people have stopped adhering to. Being polite to others has become passe; yet being polite and positive can really help our relationships with other people. So, if you do decide to leave a group, think about your reasons, and present them to the leader(s) in a positive manner. You will be able to move on with no feelings of guilt, and with no hard feelings.

=====IX. Native American Spirituality=====

IX A. Smudging

What is the purpose of smudging? The purpose is to clear any negative "vibrations" from an object or an area. This is a form of purification which can be used indoors or outdoors, and which does not require expensive materials in order to do. Do you have to be following the Native American path to do smudging? No, this is something that can be used by anyone following virtually any path.

To smudge, you will need the following:

1. Some sage

2. Something to burn it in (a shell or a small pot of some kind which will not crack under heat)

3. A feather

4. What you want to smudge (you, a gift, etc.)

Light the sage and offer it to the directions. Offer the sage to the West (Yanu, the Bear), to the North (Yunsu, the Buffalo), to the East (Awaheli, the Eagle), and to the South (Tsistu, the Rabbit.) Then raise the sage up and offer it to Galunlati, the Skyfather. Lower the sage and offer it to Agisegwa, the Earth mother. Then move the sage from one shoulder to the next, letting the smoke drift behind you. Offer the sage to your spirit guides, totems, etc.

As you offer the sage to each direction you may want to state some sort of personal prayer. For example, for the West I might say, I offer this sage to Yanu, the Bear. I ask for your strength and guidance. Do this with each direction, personalizing the prayer.

Once you have offered the sage to the directions, use the feather to move the smoke over your body, moving it down into Mother Earth and then up over your body. As I do this I like to add something along the lines of, Let my heart be pure at the heart chakra; Let my words speak true at the throat chakra; and Let my thoughts be pure and let me walk in your ways at my crown chakra. Run your hands through the smoke, and move the smoke over you again. Again, personalize the prayers for your own use.

Then, if you wish to smudge an object, use the feather to move the sage smoke over the object (s) and ask that they be cleansed of any negativity, and that they be able to fulfill their purposes for existence.

When done, put the container of sage in a safe place until it has entirely gone out and cooled. Take the cooled sage outside and offer it to Mother Earth, placing it on the ground near where you live.

One of the best things about Native American spirituality is its personal nature. Rather than follow a particular book or books with a set of principles carved in stone, much of Native American spirituality is really up to the individual on how he or she wishes to express his or her connection with the sacred.

IX B. Equipping Your Medicine Bag

First, what does 'medicine' mean? To the white race the term implies doctors, drugs, hospitals, and the like. To the Native American, 'medicine' was a reference to all that was mysterious, spiritual, supernatural, and the like in their lives. The medicine man (or woman) functioned on two levels: he/she aided the tribe's spiritual life, and she/he also aided the physical life; thus he/she performed both kinds of medicine.

Your medicine bag has many uses, of course. You can use it when going on a vision quest. You can carry it with you on a day-to-day basis to draw on its power. You can update the bag to mark any changes in your being and/or your interests. Following is a suggested listing of materials for your first medicine bag. You may want to change these as you go along, or even have more than one medicine bag, each geared to a particular purpose.

1. Get one or more representatives of the plant kingdom. The traditional 'Three Sisters' of corn, bean, and squash seeds would be a good place to start. You can get these at any nursery that sells seeds. Some things can even be obtained at a feed store that sells bird food.

You should also add a very small bag of corn pollen or ground cornmeal. It is suitable to use a small plastic bag for this. Finally, you should add a piece of any plant that has special significance for you. If a loved one gave you a certain kind of flower, then you might want to add a few petals from a flower of that type.

2. Get one or more representatives of the mineral kingdom. These are easily obtainable from New Age stores and through the mail. There is a listing of stones and their particular uses in Appendix C; for starters I would suggest a piece of obsidian for grounding, and a piece of amethyst for calming.

3. Get one or more representatives of the animal kingdom. Feathers are quite appropriate for this. You might find a piece of claw, fur, a skull, or some other like material. This involves keeping your eyes open. The animal kingdom will generally give to you what you need. Also add anything of special significance related to any animals you are closely tied to.

4. Get one or more representatives of the technology kingdom. In the world at present we are surrounded by Technology and its products. These have become an integral part of our lives, whether or not we care for their effects.

Let's look at a rough breakdown of the Technology Kingdom. We shall use a classification system similar to that used in science. Kingdom is the largest level, including the most organisms. Phylum is the next smallest level, then Class, Order, Family, Genus, and species. All are capitalized except the term "species". For example, humans are in the Animal Kingdom, Phylum Vertebrata (having a backbone), and Class Mammalia (having hair or fur). Our Genus name is Homo, and our species name is sapiens. For our purposes we will use the Kingdom and Phylum levels.

KINGDOM: TECHNOLOGY

Phylum : Architectural

Buildings of all purposes and uses; decorative displays. Note that these are often made of the minerals from the mineral kingdom, and may have similar effects and uses. Some of the material is made of totally new materials; although composed of members of the mineral kingdom, they may be in unique compositions and arrangements. The uses and effects of such materials are not known at this time, and bear future study.

Phylum : Communications

This includes all the means we use to communicate with each other, including phones, faxes, televisions, radios, record players, computers, CDs, and all associated instruments.

Phylum : Household

This includes all the devices we have now in our houses as products of the technological process. They include washers, driers, microwaves, stoves, air conditioning, central heating; all the various small appliances such as electronic screwdrivers on through blenders and mixers, and any other items and devices that we use supposedly to make our lives easier and work less of a chore to perform.

Phylum : Transportation

This includes all the means of transportation, including but not confined to cars, trains, planes, boats, and rocketships.

Other Phyla could also be added, such as one dealing with all the technological items used in medicine, and one dealing with all the technological items used in killing people.

How many of us could survive very long without the technological "wonders" of our world? If you lived in a city and the power went permanently out, where would you get your water? How would you keep your food cold? How would you wash your clothes? How would you keep cool in the summer and warm in the winter?

So, the Technology Kingdom is important to us, and you should have one or more representatives of it in your medicine bag.

Unless you are an incredibly powerful person (and huge!) you are not going to be putting big representatives in your medicine bag; no washers or stereos, for example. Then what can go in?

Computer chips, for one thing. Almost any computer repair store will have chips that are no good (to them) and that they will probably give to you. You can also get miniatures of many devices in a toy section. The miniature can represent the full-size version. You can also visit sewing "notions" stores and craft stores to find miniature representatives.

5. Once you have your medicine bag items gathered together, go ahead and smudge all them. Then place them in your bag.

6. Then sit with your bag for a while in a quiet room. Think about each being you put into the bag, and what it means to your life. Express thanks for the aid that you have been given by the members of that kingdom. See some of your energy going into the medicine bag, to be joined by a white beam of energy coming down from above. Let the energy of the bag flow into you, and establish a joint flow of energies. When the time feels right to you, end your meditation and keep the bag on you (in a purse, knapsack or briefcase, for example) for the next day or longer. Sleep with the bag under your pillow if at all possible.

IX C. Wapani

Before the Europeans came, and even for a time after their arrival, Native Americans would give away horses, pipes, leggings, moccasins, tepees, and like objects to others. In this more "modern" world, very few of us have these kinds of things to give away. So what can we give away to others?

There are two broad categories of Wapani; physical items, and non-physical items. Physical items can include money, books, records, clothes, food items and like material. Non-physical Wapani can be just as important: you might 'give away' your anger you have held against someone for a long time, or you might give away your intolerance of some particular group of people.

Following is a Wapani you can do on your own. Remember- exact dogma is not important in the Medicine Path. It is doing what your heart leads you to do, drawing on your own inner resources and your higher self that is important.

I. Choose the giveaway object

Spend some time thinking on what you wish to give away. Perhaps you may even wish to meditate on this a few times. You may also need to meditate on who to give the item(s) to.

If it is something physical that you choose to give away, then get the object or objects together. If you have chosen a non-physical giveaway, then write what you desire to use for Wapani on a piece of paper- preferably a clean, white sheet. Better still, some kind of fancy paper that you personally like would be appropriate.

By the way, what do we mean by meditate? Meditation can include sitting still, (controlling your breathing), listening to a meditation tape, or just being still and listening for that "inner voice" that speaks to us so often (and which we usually ignore).

II. Do the giveaway

Give the object away. If it is a physical object, you might want to donate it to a food bank or to a store that collects food for the poor (food); to Salvation Army (furniture, clothes); to a library (old books in good shape); to a Children's Hospital (toys), or to some other similar place that would have a special need for your giveaway object.

On the other hand, if you have chosen to give away a non-physical item, then take your piece of paper outside in a park if you possibly can, or somewhere around your own home where you can have some privacy. If neither is available, you can still do Wapani from your own apartment. You may wish to bury the paper ritually, thus burying your own hate, etc, so that it can be transformed by Mother Earth.

You may wish to burn the paper (carefully, of course), and let the wind carry your giveaway to its object. You can even buy a small tree for example, and wrap your giveaway around its base. Then plant the tree in your yard or a park.

III. Record the Results

If you were doing Wapani as part of a system of Medicine Path lessons, then you would want to record what you decided to give away, to whom, and what (if anything), special happened when you actually did the Wapani.

On the other hand, if you are not involved in a specific series of lessons, you would best simply forget about the Wapani. It has been done, turned over to the Great Spirit. To give something away and remember it often causes us, at least subconsciously, to set up a ledger, noting what we gave away and what, if anything, we received back, as if we expected to receive something.

That is not the purpose of Wapani. You do not do the giveaway to expect to get something back. This is a spiritual activity, not some kind of calculated action. Do the Wapani because is it what your heart and your inner self tell you to do. Do without expectation of return. Do all in a sacred manner.

IX D. Hokschichankiya

The term hokshichankiya means 'spiritual influence or seed' in Oglala Sioux. In involves the passing of power from one person to another. As practiced by the Shadowlight Medicine Clan, this involves the passage of members of the three kingdoms (plant, animal, and mineral) to new homes.

There are spirits that live in all things, and in today's world where mass destruction of the environment takes place daily, these spirits are often thrown out of their homes. By transferring plants, animals, and minerals to new homes, we create new places for these Nunahee to live in, and we set up an inter-connected spiritual network throughout the country.

This also allows us to save these plants, animals, and minerals from destruction while, at the same time, we preserve their power and pass it on to other areas of the world. This is a very noble practice that benefits everyone and everything.

HOKSCHICHANKIYA CEREMONY

1. Gather your materials. Someone in another part of the country should have supplied you with hokschichankiya packets. These could consist of seeds, tobacco, and feathers, for example. They could include small animals, with offerings of tobacco and feathers. They might include various crystals-all this should be arranged ahead of time by you and your friend.

2. Have at least three of these packets ready. It is a good idea if possible to plant/place one of these packets near your own home; another packet should go near where you work; the third packet can go where spirit tells you. For example, when I did hokschichankiya as part of my Shadowlight Medicine Path lessons, I planted one packet near my apartment building; one packet in a small park across from the school where I teach, and the third packet in a forest surrounding Miami University-Middletown campus, since Miami University holds very great meaning for me.

3. Planting procedures (if using plants): Bring with you your smudging materials. Once at the planting site, smudge yourself and the area. Offer tobacco to the four directions, then plant your seeds. Cover them carefully, place a little more tobacco on top of them, and leave. Make sure you notice any unusual things that happen as you do the planting: in one case for me the wind increased from the west the very moment I lit the sage for smudging.

4. If you are using crystals you can likewise place them within the ground or on top of it. Animals should be let loose into a hopefully safe place.

INFORMATIONAL HOKSCHICHANKIYA

There is another kind of hokschichankiya available now in this age of electronics, and that is informational hokschichankiya. Although the general purpose is different from traditional hokschichankiya (information generally doesn't really need to be preserved-with notable exceptions like the Library of Alexandria), information is to be shared, and can help others in their work on Turtle Island.

You may be writing to a friend, or you may be communicating with him or her via telecommunications on computers. In either case, if your friend is studying the Medicine Path and has need of information, maybe you can supply it. That information can be explanations of terms, ceremonies, meditations, even physical objects, or places where you can buy Medicine Path supplies. Useful information would also include the names of various books on the subject, along with the names of magazines, Native American newspapers, and the like, that the person, alone might never be aware of. Sharing information can be a great gift to others, and can help others on their spiritual paths. Thus, this can also be a form of hokschichankiya. the vibrations of love.

IX E. Meditations on the Directions

Let's start off by considering some of the basics of the medicine wheel.

The four primary directions are West, North, East, and South. Combined with the center stone these form four paths: West, North, East, and South. The Spirit Keeper stones refer to the beings that are basically in charge of the four directions. These include Yanu, the Bear, who is the Spirit Keeper for West. Yunsu, the Buffalo, is the Spirit Keeper for the North. Awahili, the Eagle, is the Spirit Keeper for the East, and Tsistu, the Rabbit, is the Spirit Keeper for the South. The West represents power, the North, wisdom and purification, the East, enlightenment, and the South, life and growth.

The main animal associated with the West is Yanu, the Bear. This is a source of strength for the seeker. The West is also where the sun-goes-down, and is thus the gateway into the eternal, the doorway to our afterlife. This is the place of introspection, where we can turn to see our life's meaning. From the west come the Thunderers, bringing the storms of the seasons. Since the color of the West is black, stones that are black, such as obsidian, would be of use to us here. Such is the West.

The West Path, from the center stone to the West stone, is the Force of Lessons pathway.

The main animal of the North is the Buffalo, specifically the White Buffalo Calf Woman. The North is a place of wisdom. Its color is white, and as such it represents purity and purification. Clear colored stones, such as quartz, would be of use here.

The North Path is that of physical and spiritual purification.

The main animal of the East is the Eagle. The Eagle flies high, and carries our messages to the Great Spirit. The East is also the source of illumination, and yellow is its color. Crystals associated with the East would include opal and yellow fluorite.

The East Path is that of enlightenment, and the substance of lessons.

The main animal associated with the South is the rabbit, although the mouse is also associated with that direction. Red and green seem to be colors often associated with the South. Due to that, stones such as agates and garnets are linked to the South.

The South Path is that of life and growth.

Spring can also be associated with East, summer with the South, fall with the West, and winter with the North.

The stone path going North/South is The Good Red Road, the happiest portion of your Spirit path. The West/East path is The Black Road and represents painful lessons in life.

The stones connected the cardinal direction stones represent various moons in the wheel of the year.

The months used on the Shadowlight Medicine Wheel are as follows: (1st name from Creek, middle name from Plains tribes, last name from Cherokee)

January: Little Winter Moon/Snow Moon/Icicle Moon
February: Wind Moon/Hunger Moon/Frost Moon
March: Little Spring Moon/Crow Moon/Thawing Moon
April: Big Spring Moon/Grass Moon/Flower Moon
May: Mulberry Moon/Planting Moon/Mockingbird Moon
June: Blackberry Moon/Rose Moon/Dogwood Moon
July: Little Heat Moon/Heat Moon/Hawk Moon
August: Much Heat Moon/Thunder Moon/Sassafras Moon
September: Little Chestnut Moon/Hunting Moon/Squirrel Moon
October: Big Chestnut Moon/Falling Leaf Moon/Birds Fly Moon
November: Frost Moon/Beaver Moon/Woodchuck Moon
December: Big Winter Moon/Long Night Moon/Long Sleep Moon

The placement of the moons is as follows: Cardinal direction North; three stones going from that to the East stone. In order, these are Icicle moon, Frost Moon, and Thawing Moon stones. From the East stone to the South stone the moon stones are Flower Moon, Mockingbird Moon and Dogwood Moon. From the South stone to the West stone the three moon stones are Hawk Moon, Sassafras Moon and Squirrel moon. Finally, from the West stone to the North stone the moon stones are Birds Fly Moon, Woodchuck Moon and Long Sleep Moon stones.

MEDITATION FOR THE PRIMARY DIRECTIONS

Be in a still and tranquil place where you will not be dis turbed. Have the lighting dim, with pleasant music in the background if you so desire. Smudge before you do this meditation. Smudge yourself, the chair you will sit in, and the area you will work in. Have writing materials nearby in case they are needed, and don't forget to smudge those, too.

Have four crystals there to use (and smudge): one that is yellow in color, one red, one black, and one white.

Hold the yellow crystal in your hand, and envision yourself standing outside on an open field facing east. No signs of modern humanity are around; there is only you, the plants, the sky, the sun, and the mineral kingdom. As you stand looking east, say a prayer to the Great Spirit, asking for illumination and guidance. Call upon your brother the Eagle to come and take your prayer to the abode of the Great Spirit. Stand and watch as the wind gently moves across your body, and see an Eagle come in from the east. Watch as the eagle passes above you, looking directly down at you as it gives forth its powerful call.

Watch the Eagle begin to climb higher in the sky, higher and higher until you can no longer feel its presence. Let the energy of the sun and of the Eagle flow through the yellow crystal into your body.

Now see yourself turning towards the south, and picking up a red crystal. Call upon the spirits of the south to help you receive the illumination from the east in a state of innocence and grace. Respect that which you receive, and express your desire to return to the ancient ways of respecting the earth and all our relations. Feel the energy coming to you from the earth itself, filling the crystal, and then flowing out into your body. Receive the energy of the south.

Turn toward the west, and pick up the black stone. Call upon Yanu, the Bear, to give you strength so that you can take the illumination and lessons you have learned in humility, and have the courage to apply them to your daily life. Ask that Yanu be with you throughout each day to help you call upon your own courage to face the problems of the world. Accept the energy coming from the west into your crystal, filling it and then flowing out of the crystal and into your body.

Turn now and face the north, picking up the white stone. Call upon Yunsu, the Buffalo, and the Buffalo Calf Woman to give you the wisdom to apply your learning with strength and innocence for the purpose of helping your people. Let the energy of the north fill your crystal, then spill out and flow into your body. Receive the energy respectfully and gratefully.

Look down at the ground around you. See the path laid out in the color red, running from south to north. This is the Good Red Road, the spiritual path where you will be happiest.

See also a road running from the east to the west, and colored black. Know that this is the Black Road, a road of difficulty and painful lessons, but one that you sometimes must walk.

See the stone in the center of this circle. This is the Great Spirit stone. Kneel down near the stone, and gently reach out to touch the stone with your hands. As you touch the stone you can feel your spirit expanding, see the colors and animal spirits of the four directions watching you, offering their help and protection. Feel the power that is the Great Spirit. Know that the Great Spirit, Wakan Tanka, wishes for you to have a good life, and a life where you can help others.

Release your touch of the center stone, and stand once again. Face the four directions and thank the spirits of each for the help and guidance you have received. If you so wish, you can pledge yourself to follow the Medicine Path, respecting Mother Earth and all our relations upon it, and offering to help your people as much as you can.

Return then to your room and your chair. Place the stones gently down, relax, then allow yourself time to sit and think about what you have seen and heard.

IX F. Sweat Lodges

You may have seen a movie that showed the use of a sweat lodge, and thus have at least a general idea of what they look like. In Sweat Lodges done outdoors stones are heated until they are red-hot and then moved into a pit within the sweat lodge. Water is then poured on the stones, and sacred herbs added, creating an intense bath of steam. This steam serves to purify the persons within the lodge. Various rounds of prayers and chanting will be done, at the end of which the flap of the lodge is opened and the people exit.

The term 'all my relatives' may be used during the ceremony; it points out that we are really one with all the other members of the various kingdoms: plant, animal, mineral, etc.

Tobacco ties are small pieces of cloth enclosing an offering of tobacco. Frequently there are 50 black and 50 red tobacco ties hung in the lodge, although colors and number can differ according to the particular purpose of the sweat being done.

There is variation as to the physical state of dress of the participants. Some lodges are held only for men; some only for women. People may be clothed, naked, or with absolutely minimal clothing. This again depends on the purpose of the lodge and the inclinations of the lodge leader. The sacred Pipe may also be smoked during the ceremony.

People can leave the lodge during the ceremony if it becomes necessary due to the intense heat, although this again depends upon the leader.

The importance of the hoop/circle to Native Americans is shown by the physical structure of the lodge, being a dome shape with a circular bottom.

There was even a Native American prophecy that there would come a time when whites would come to Native Americans, asking to be instructed in the Native American spiritual ways. It seems that time is now.

DOING A SWEAT LODGE CEREMONY IN YOUR OWN HOME

First, we need to be quite blunt and realistic here. If you have a home with a yard, and you go building a full scale sweat lodge out in it, your neighbors may start to think you are kind of strange. A sweat lodge probably violates half a dozen building codes (everyone seems to be able to tell you what to do with your land but you), and finding the materials is not really easy. How many buffalo or cattle hides do you have lying around your house? How about saplings? Any big rocks for heating?

And going nude into a sweat lodge, (and out), within the city limits probably violates another half dozen laws (here in Cincinnati it probably violates a couple hundred). So, let's be real.

Doing a full sweat lodge ceremony out in your back yard (if you live in one of the urban areas) is probably going to be incredibly difficult, if not downright impossible.

What is left to do? You need to be able to simulate the conditions of the sweat lodge but in a way that is legal and doesn't arouse a whole lot of curiosity on the part of your neighbors.

Where can you do that?

In your bathroom, or in your basement (as long as it is concrete, and does not have a rug on it). If you are an apartment dweller, you are left to your bathroom. The point is that holding a sweat lodge is not impossible, even in the midst of the most heavily populated urban areas.

First, your supplies:

1. For the walls of buffalo hide and saplings, there are the bathroom walls. No trouble there.

2. Next is the firepit with the glowing rocks. If you have a house with an entrance even with the ground, and if you have the kind of outdoor barbecue grill that has wheels, then you will be able to duplicate the fire pit quite closely. Otherwise you will have to use the hot water on the shower to generate the steam.

3. You should also have smudging supplies, sage, sweetgrass, tobacco ties, and whatever other materials you feel will be necessary.

DOING THE CEREMONY

A sweat lodge is a ceremony of purification. IT IS NOT AN ENDURANCE TEST! Do only as much as you feel comfortable with. Don't push your body and suffer some kind of collapse.

Get your materials together. If you are using a grill, then heat the rocks in the grill outside the bathroom. Enter the bathroom. As you enter, bow and say "For all my relatives", "We are one family", or something to that effect. Sit where you can. Then turn off the lights. Sit still for a while, contemplating what you are about to do.

Have the barbecue grill of stones brought into the bathroom. If you are not using a grill, then the leader can turn the hot water in the shower on. The leader can then began with his or her prayers to the Great Spirit. The typical sweat lodge is divided into four sections (called quarters). At each quarter the outside entrance is opened (in this case the bathroom door), and if you are feeling unwell or overheated, this is a good time to leave. Say "all my relations" and exit the room quietly.

Also, during these interruptions, a person could get a drink of water from the sink, or have someone outside can pass water to those inside the lodge.

The leader will put water on the stones to get the moisture going; sage and sweetgrass may also be added. You may also decide that you want to smoke the pipe during the sweat lodge; this should be doing at the beginning.

The four quarters can be divided into the following activities:

1. General opening prayers, calling of spirit keepers, guardians, etc.

2. Convey group and/or individual needs to the spirit keepers. Make your requests for help.

3. This is to allow the individuals to state their own prayers, requests, etc. Each person should make some kind of prayer, chant, etc.

4. The last quarter should be for giving thanks. Although we all have problems in our lives, we all have many things that we should be thankful for. This is a good time for each person to express those thanks. The thanks can be for material or physical items, and they can also be for spiritual help and guidance.

When you have finished the four quarters, it is time to leave the sweat lodge. The leader will indicate that the ceremony has been concluded. Leave the room quietly. The helper outside should have smudging materials ready and smudge each person as they exit the sweatlodge. Once outside, go into the kitchen and douse yourself with cold water (as much as is practical), or return to the bathroom and step under cold a cold shower. Again, if you have any problematic physical conditions, avoid this last step.

You may decide to have a feast after the ceremony, or this ceremony may be the introduction to another. Whatever the case is, enjoy the fellowship of the others who have shared the sweatlodge with you.

Addendum

There is a controversy at present in many prisons about whether or not Native American inmates should be allowed to build and use a sweat lodge or not. Some prisons allow it, some ban the activity. Technically this is an abridgment of the right of an individual to freely practice their religion; however, in prison many of those rights are suspended by the authorities. A strong case can be made, of course, if Christians, Jews and Muslims are allowed to practice their religions in prisons, that Native Americans should also be allowed to practice their religion.

Another controversy at present is who shall be allowed to participate in a sweat lodge and other Native American ceremonies: Native Americans only, or Native Americans and whites/blacks/orientals included? Some people feel quite strongly that all Medicine Path ceremonies and materials should be for Native Americans only, and that whites and others should never be taught the spiritual traditions of the Indians. These people feel that the white man has stolen the Indians land and, to a great degree, their culture, so they should not be allowed to also steal their spirituality. Another argument offered is that whites who practice Native American ceremonies and the like are demeaning the real value of the spirituality since they may be doing this for a fad rather than as a true, deeply-felt spiritual call.

Others feel that those traditions should be taught to anyone who wishes to learn them. Some say that there are no longer enough young people on the reservations who even wish to follow the old traditions, and that in order for the traditions to survive, whites and others will have to be taught them.

It is the belief of the authors that this basically is a matter of intent. If the person is really sincere about his or her interest in Native American spirituality, and if that person is willing to put forth the time and effort to learn about the spiritual system and to practice it as much as is possible in their lives, then we feel the person should be allowed to learn the Native American ways, even including the use of the sacred pipe, if all is done with honor and with respect.

IX G. Asking for an Ally

You may well already be familiar with the term Ally. This is one of the terms that became popular with the works of Carlos Castaneda. An ally is someone or something that will come to your aid. The "some thing" can include an animal, a plant, a mineral, or something from our more modern world. Such allies represent the Animal Kingdom, the Plant Kingdom, the Mineral Kingdom, and our "modern world" Communications Kingdom and Transportation Kingdom. Any of these, or more than one, can come to your aid when needed.

An ally is essentially some one, or some thing, that can become a friend and a helper. They don't come automatically, though. You need to desire one, and ask for one.

HOW TO ASK FOR AN ALLY

Sit quietly. Calm your thoughts. Center your body and focus your awareness. Send out a mental message asking for an ally to appear. Be prepared for visual images, sound images, smells, even tactile feelings to occur.

Perhaps your ally won't come immediately. Be observant. Your ally may appear to you while you are out walking (a crow paying very close attention to you, for example.) It might appear anywhere, at any time. Be open, and be observant.

When an ally does appear to you, talk to the ally. Talk physically if the ally appears in a physical form; spiritually or mentally if in a non-physical form. Greet and welcome the ally. Tell it you appreciate its appearing. Ask for its help. Be prepared to receive any messages from the ally, including messages that may say you need to do specific things to help yourself at the same time.

When the ally is ready to leave, thank the ally for appearing. Be appreciative.

Addendum

TALKING TO ANIMALS

Don't worry about someone seeing you talking to an animal, for example, and thinking you are nuts. It's actually quite fun to talk to wild animals. I have talked to many squirrels, and usually they will stop and pay attention to what I'm saying. They'll move around on the limb so they can look me straight in the eye. One squirrel one time even played hide-and-seek, going around a tree trunk, pausing here and there to see if I was still talking to it.

Animals may not necessarily understand our words, but they do understand the feelings behind the words. Take cats, for example. Let's say you can't stand cats, and you go to a friend's house who has a cat. There are seven people there, all of them cat-lovers but you. Who does the cat go to and rub against, and whose lap does the cat try to get in?

Yours, of course.

While you are at it, don't forget to talk to flowers. Some preliminary studies have shown flowers and other plants that are talked to in a warm and loving manner grow better than those who aren't. (They also like classical music better than heavy metal).

Even rocks can be talked to. All things are filled with spirit, just as you. Maybe spirit in a slightly different form, but spirit nevertheless.

IX H. The Sundance

One of the sacred ceremonies of many Native American tribes was the Sun Dance. This would be done for a variety of reasons, one of which was to obtain a vision that could guide a person in their life. Another was as payment for some help that person received earlier.

The Sun Dance was not an easy task by any means. It was a punishing and painful ordeal that challenged the physical and spiritual stamina of the dancer. One of the activities engaged in was to make slits in a persons skin on their chest and then insert a piece of bone. This was attached by a thong to a center pole around which the dancer would continue to dance and pull on the thong. Eventually the pulling would result in the piece of bone being ripped out of the chest, taking flesh and blood with it.

It would seem at first that the piercings involved in this Hurricane Dance, and in the related Sun Dance, are basically quite violent, primitive activities. Even more so when we consider that offerings of flesh were sometimes made in the past. People would cut off small pieces of their skin flesh (sometimes fifty or more) and offer it to the Great Spirit.

Yet there is a spiritual basis for this activity. What does a human being have to offer the Great Spirit that is truly his or hers? Surely not physical objects such as money, dead animals, etc, for the Great Spirit is responsible for the making of all those objects. They are other; not truly of the individual. When an individual offers pieces of flesh, or allows his/her flesh to be pierced, and then dances in the Hurricane Dance or the Sun Dance, he/she is offering what is truly hers/his; his/her flesh, her/his pain, his/her respect. No other person can thus offer what is uniquely yours. This you give of your own free will to the Creator.

Such dances, of course, were often feared by the white man and military might was used to stop some of them (particularly the Ghost Dance which whites feared was going to lead to a general Indian uprising). Freedom of religion most definitely did not apply to Native Americans. Their children were forcibly taken from them and placed in government schools; not permitted to speak their own language or practice their own religion. Ceremonial activities could be totally outlawed, driving traditional Native Americans underground in their practices. Christians made fun of the spiritual beliefs, attacking them as a form of animism.

Animism is the belief that natural phenomena such as storms, rain, etc., and objects living and nonliving have an innate soul. Thus, all things are truly alive. Christianity of course, held that only human beings had a soul, and a corrupt one, at that.

Interestingly enough, both Plato and Pythagoras held an animistic view. They believed that an immaterial force was behind the entire universe, much as the concept of 'the Force' in the Star Wars mythos.

When considered on a logical basis, one can see how this belief would increase respect for all things. If all plants, animals, minerals, etc, have a form of soul, then all such things are deserving of respect and should not be abused. This does not mean of course, that humans should not eat animals or plants, or should not use minerals. It is using these things with respect that is important. Native Americans believed in the pre-invasion past that the buffalo was sacrificing itself to them. This was a spiritual concept.

In our own world, we have totally disassociated ourselves from the procurement of our food. We do not kill cows, etc, and thus, no longer think about their deaths. We have separated ourselves from how our food and other items are obtained. This makes them into things that are to be used. We become the controllers of the earth, rather than beings who are an integral part of the earth and are no better and no worse than other animal-beings, plant-beings, and mineral-beings.

The Native American approach places us within Nature, not opposed to it. Such an approach of respect would not allow the development of massive nuclear dumps, toxic waste dumps, and the huge amount of trash dumped into pits throughout the United States. Perhaps all people should consider adapting that approach to their own lives.

=====X. The Paranormal=====

X A. ESP Development

What is extra-sensory perception (ESP)? We have as humans five basic senses: sight, smell, hearing, touch, and taste. We sense our environments by the use of these abilities. These are all mechanistic abilities, totally accepted by science and dealing strictly with the physical environment.

For ages many have believed that we possess other abilities, extra-sensory ones, where we can receive information from our environments in ways not involving the use of our physical senses. Such reception is more spiritual in nature than physical.

The term 'Extra Sensory Perception' was coined by Dr. J.B.Rhine of Duke University. It includes the following areas, among others (exact terms may differ slightly from author to author):

1. Clairaudience: this is the hearing of sounds, music, and voices that are not perceptible by normal human hearing.

2. Clairsentience: this is the perception of smell, taste, emotions, touch or some other form of physical sensation contributing to some general psychic impression.

3. Clairvoyance: the obtaining of information about objects or events without the use of the normal senses, nor with the use of telepathy. This can result in mental images, general feelings, etc, and overlaps considerably with other psychic abilities.

4. Dowsing: This involves the use of some form of dowsing rods to obtain information about the location of something such as water or treasure.

5. Pendulum work: The use of a pendulum in order to find out information.

6. Precognition: perceiving a future event.

7. Psychokinesis: the ability to move objects with the use of the mind.

8. Psychometry: the ability to sense information from a physical object.

9. Remote viewing: the perception of a distant object.

10. Retrocognition: perception of a past event.

11. Telepathy: the transference of thought or feelings between two individuals.

Mediumship and channeling are two other abilities some people have, but they are different in various ways from the above abilities. Both mediumship and channeling involve contacting other people but not really with an effort on your part. You are, in essence, being used by others. The above psychic abilities are natural, inherent abilities for you to use as you see fit, when you want, and where you want.

Let's take a look at these abilities and run through some simple experiments you can do on your own. Numerous books are available offering detailed programs of study for those who wish to develop their psychic abilities further.

CLAIRAUDIENCE

One of the most difficult things to do is to shut down the constant chatter in our minds. Thoughts, ideas, feelings, sounds, etc. seem to constantly run through our minds, and until we can learn to focus and to silence them, working on psychic abilities will be somewhat more difficult.

So first of all, you should practice calming your thoughts. Focus on an external object, such as a candle or on something internal, such as a particular phrase. Do this until your mind has quieted. Then you will be prepared to proceed.

Use a book you have gotten from the library, showing pictures taken of areas far away. The pictures should be of some very ancient structure, or the ruins of that structure. Concentrate on the picture, and notice any perceptions that may come into your mind while you do so. Listen carefully for the sounds of music: all ages of humans and all places have had forms of music. That music still exists on the spiritual level, and you can plug into that level and listen to the sounds of the past.

CLAIRSENTIENCE

Get several different kinds of plants, none of which have very strong smells. Have someone else bring you these plants one at a time while you remain sitting and quietly focused, with eyes closed. Open yourself up to any impressions of a smell from the plant. Don't bring it up to your nose- you're not interested in physical sensations. Rather, be open to any spiritual level sensations of smell. State what you smell, and have your friend record what you see.

Do these for all the plants, and then try the same experiment at a later date. See if you can begin to identify correctly the plants just by their spiritual odor. You can also experiment with non-plant items, too. See if certain crystals have a particular odor. Practice with this, but remember, you are doing this to learn, but also to have fun. You will not be given a multiple-choice test over the information!

You can also work with color-sensing here. Take some colored paper and tape it to one side of a file card. Use four different colors, such as red, yellow, blue, and green. Place the cards face down on a flat surface and first allow your hand to pass over the cards. Then pick up one card and place it in your sensing hand (usually your left hand if you are right-handed) and try to open yourself to any impressions of the color of the paper. By pure chance you should be correct 25% of the time if you use four colors. If you start perceiving the correct color more often, then you are definitely developing your abilities.

Once you have achieved a success rate of 30% or more, try placing the cards in envelopes that you cannot see through, and repeat the experiment. Work with this again until your success ratio is higher than the chance percentage.

CLAIRVOYANCE

This is concerned with the perception of things, events, or people in the present time, as opposed to precognition (future) or retrocognition (past) sensations. There is, of course, a lot of overlap between clairvoyance and other psychic areas. The psychic abilities do not fall into neat little boxes like our physical abilities.

Again you will need the help of a friend. For experiment one, have your friend place an object in another room of your apartment or house. Calm your mind, focus, and try to sense what that object is. Be open to visual impressions, sounds, smells, etc. You will not always perceive in a straight physical manner.

For the second experiment, light a candle. Concentrate on it, and attempt to send a message through that candle to your friend to have them do something, such as turn over a particular card from a deck of cards.

Number a piece of paper from 1 to 52. With an ordinary deck of playing cards, try to sense the card while looking at its back. Write down your impressions, and record the results. NOTE! You are NOT interested just in being absolutely correct about the card. Note any general patterns you are developing. You might not be guessing the specific card frequently, but you might be getting the color right quite often, or perhaps a general shape. This again is not like a standard physical test of something, where you answer the question True or False and those are the only possibilities. The spiritual level is much more complex than our physical level, and things are not so limited to physical sensations and black/white possibilities.

DOWSING

For this you will need some kind of dowsing device. This can be an ordinary pendulum, such as a small stone on the end of a chain, or it can be the traditional forked sticks. What you are trying to do is to detect the "vibrations" given off by the object. Here are a few activities to start out with:

1. Pick out five playing cards. Four should be black, and one red. turn the cards face side down. After mixing the cards, hold the dowsing device over the cards one at a time. Ask your device, while holding it over the card, if that card is the red one. When you feel you are getting some kind of vibratory movement from your dowsing device, check and record your results. Continue with this until you get to be fairly accurate. Then add two red cards to make a group of seven, and finally a third to make a group of eight. Try to get to the point where you can find the three red cards in the eight-card group.

2. Have a friend fill a styrofoam cup with water, and leave one empty. Have him or her put a file card over both cups. Then use your dowsing device to try and find the one with the water.

3. Have your friend then fill one cup with soil, one with water, and leave one empty. Put file cards over all three, and then try to determine with your device which is water, which soil, and which is empty. Pay special attention to any feelings you get while doing the dowsing: these would include vibrations, colors, smells, tastes, etc. (Remember- psychic abilities overlap).

4. Have your friend now take four cups. Into one, put a copper penny; into another, a gold ring or other piece of jewelry; into the third, a piece of silver jewelry; and into the fourth, a piece of iron or some other object. Cover with file cards and use your dowsing device to try to determine which is which. Note again any patterns you develop in your experiments. Are you for example, consistently getting good results with finding water, but not with finding solid objects? No problem. When considering the use of psychic abilities, remember, just as with physical talents, people have different psychic talents. You may do fine with water, while your friend does fine with solid objects. That's just the way it is.

Take a map of your city. Close your eyes and use your dowsing device to try and locate water on the map. Once you feel you have found the spot, put the point of the device onto the map, circle the area, and see what you have found. If necessary, drive out there and try to locate any lake, water tower, swimming pool, etc. that would match the location you picked.

PENDULUM WORK

The use of pendulums is a great aid in allowing you to reach not only your subconscious, but your superconscious. The whole trick in the use of a pendulum is properly programming its use. Pendulums have been used in finding lost persons, lost valuables, locating caves, etc.

A pendulum can be fancy or simple. It can be anything from a paper clip on a string to a fancy, store-bought crystal on an expensive chain. It seems the best object for a pendulum is a crystal. You can obtain crystals at quite reasonable prices in any crystal shop and put them on a chain of your own choosing. Any object will work though, if it is properly programmed.

The pendulum is capable of five motions:

1. clockwise circular motion
2. counter-clockwise circular motion
3. side-to-side swinging motion
4. to-and-fro motion (up and down)
5. a dead stop with no motion at all

These motions are the ones you need to program your pendulum with. Choose one answer that would indicate yes, and one answer that would indicate no.

The best way to hold a pendulum at first is to place your left hand on a table or some other steady surface and create a fist. Take the pendulum in your right hand and hold the string or necklace between your forefinger and your thumb, then make a fist of your right hand and place it over your left hand. This will allow you to hold the pendulum quite still. (Make sure your right hand doesn't interfere with the movement of the pendulum).

Holding the pendulum in this manner, think of the pendulum rotating in a clockwise circle. Imagine that it is doing so. Keep imagining this until you see it begin to move. When it is moving in large circles, command it to stop. Command it to rotate again, slow down, stop, and reverse direction.

In the beginning, ask your pendulum questions to which you already know the answer. Once you begin getting the proper response, then start to ask questions to which you do not know the answer. A simple example would be 'will it rain here in this city tomorrow?' Write down the question and the answer, then check and see what happens. Record the results.

If you are still not having a good success rate, start over and reprogram your pendulum. Sometimes your subconscious, or even your conscious, can get in the way of the programming.

PRECOGNITION

Precognition is the ability to foretell the future.

1. Using a die, predict that number that will come on when you roll it. Make your predictions and roll the die 24 times. By chance you should be right 1/6th of the time (about 17%). Try to get better results than that.

2. Using an ordinary deck of cards, have your friend hold the cards. Predict which card he or she will turn up next, and keep track of the results

3. Predict the headline in the next day's newspaper. Remembering perfectly is not required; if you predict a plane crash, and there is a major train accident, then you are pretty close.

4. Try to predict who is calling when your phone rings. Keep track of the results.

PSYCHOKINESIS

This is the ability to control the movement of something else. When rolling the die in precognition, for example, you made no effort to control the die, but rather simply to predict what would turn up. Here are some tests you can use that are quite simple to do:

1. Take a die and try to control which number will come up when you roll it.

2. Take the die and try on purpose to roll a specific number. Do this ten times for each number and record your results. See if you are fairly accurate with certain number(s).

3. Take a candle and enclose it on three sides by some form of shielding, like a piece of cardboard. Light the candle, quiet your mind, and focus on the flame. Try to make the flame go to the left, and then try to make it go to the right.

4. Suspend a pendulum from a frame of some sort. Quiet your mind, focus, and try to move the pendulum.

PSYCHOMETRY

As noted above, this is the ability to perceive impressions from an object. Here are some simple experiments you can do:

1. Take two bowls. Into one bowl put sugar and into the other bowl put salt. Label the bowls if necessary. Then close your eyes and mix up the position of the bowls. Using just your fingertips, try to determine what the substance is in each bowl. Note any taste sensations that come to you while you are doing this. Record your results, clean your fingertips, and try again.

2. Take a regular deck of playing cards and remove one heart, one spade, one diamond, and one club. Put these face up. Close your eyes, mix the cards up and try to feel with your fingertips, the back of the cards and determine which one is which suit. Note any general pattern of success you might have. For example, you might predict clubs, but it is spades. You may have a stronger ability to detect black than red, in this instance.

3. Have a friend cut some pictures out of a magazine and place one picture in each of three envelopes. Hold the envelopes (sealed) in your hand, and try to determine what the picture is about. Write down any impressions you receive (visual, sound, smell, taste, etc), then open the envelope and see how you did.

4. Have your friend bring some object that belonged to a relative or friend of theirs, and hold the object in your sensing hand. Open yourself to any impressions you receive. State them, then later check them for accuracy with your friend.

5. Go to a flea market and handle some old objects like watches. See what impressions you receive. Note- if you get a strong negative impression, let go of the object! I did this once with a piece of lapis lazuli that belonged to someone going through major troubles at the time, and I got a very negative feeling from the crystal. I wanted to throw it away from me as far as I could.

REMOTE VIEWING

Again, you will need a friend to help you with this. Have your friend go to some specific location at a certain prearranged time.

At that time, take out a piece of paper and draw any images you see. Again, note colors, general shapes, smells, tastes, textures, etc. Have your friend take a photo of the place, then return. Compare what you drew and perceived with what the photo shows (use a photo, as this will help supplement human memory).

You can do the same type of experiment with a friend who lives quite far away. It seems that remote viewing is not limited by distance.

RETROCOGNITION

This is similar to psychometry, but you don't have to physically hold an object in your hand. Visit some old structure some time and open yourself to perceptions of events, people, etc. associated with that object in the past. Record your results, and then try to do some research on the place and find out how close your perceptions were to the known history of the structure.

TELEPATHY

This involves two people. The best thing you can do is get a set of Rhine (ESP) cards, and use those to test the ability to transmit images between you and a friend.

Another thing you can do is to have your friend concentrate on a photograph and try sending the image to you. As always, record the results.

X B. Astral Travel

Many books are appearing these days on the subject of "out-of-body experience". Humans are, of course, more than just their physical bodies. There is also an astral self to the human being, and that astral self can be sent away from the physical body and still maintain its intelligence and independent activity. There have been numerous cases of people having near-death experiences who report they "floated" above their bodies, and were able to see the readings on banks of instruments facing away from their physical bodies.

This is the astral self. The general concept is that it is connected to the human physical self by the "silver cord", although not all people accept this as a given. You can learn to separate the astral from the physical body. Following is a meditation to help you get started in doing just that.

Note: you may want to tape this meditation in your own voice so you can play it back any time you choose.

MEDITATION FOR ASTRAL TRAVEL

1. Find a comfortable place to do your meditation in. In this case it would be better if you could lie down while doing the meditation.

2. Still your mind, and focus your attention. Mentally visualize a beam of white light coming down from above, and encircling your body. This is a protective field for your body and completely encloses it. Nothing can enter that field without your permission. See this field as strong and glowing, completely surrounding you, before you continue.

3. Now go through a physical relaxation. First relax your toes. Allow your toes to go limp. Then begin to relax the center part of your feet. Feel the muscles relaxing, all strain and stress draining out of them. Gradually let the relaxation spread up through your ankles. Now your feet and ankles are relaxed.

Feel the wave of relaxation spreading up through your lower legs. Feel all the muscles relax and go limp. Let the relaxation now move up to your thighs. Feel all the muscles of your legs now relax completely, all stress and strain draining from them. Let the wave of warmth and relaxation now move up through your abdomen. Feel your muscles relax. Feel your internal organs calm down and relax.

Let the relaxation now move up through your chest. Feel those muscles relax, letting all stress and strain drain out. Let the wave of warmth and relaxation now move through your arms, down to your hands and your fingers. Let your arms go totally limp and relaxed.

Let the wave of relaxation move through your neck. Feel your neck muscles loosen and relax. Let the wave of relaxation now move up over your head. Feel the muscles of your face relax. Feel your forehead relax. Feel the muscles of your scalp relax and go limp.

Let yourself enjoy the relaxation before going further.

When you are ready, center yourself and your attention. See your astral self glowing within your physical body. Imagine now your astral self beginning to slowly separate from your body. Let your astral feet separate first from your physical feet. Feel the astral self start to rise up from your body. Now let your astral legs begin to separate from your physical legs.

Relax, and let the astral self separate now from your abdomen. Let the wave of separation move on up through your chest; your arms; your neck and finally your head.

Relax for a few moments. Let your astral self float just above your physical body.

Now imagine your astral self re-entering your body. Let your astral head merge with your physical head; now your neck merges; your arms merge; your chest merges; your abdomen merges; your upper legs merge; your lower legs merge; now your feet merge.

Relax. Know that you can repeat this exercise anytime you wish. In the future, once you have separated your astral self from your physical body you may wish to move away from your physical self, rising up through your roof and viewing the neighborhood around you. As you get more and more comfortable with the process you may wish to journey even further.

Know that you can recall your astral self back into your physical self at any time you wish. Decide in advance some code word for your mind; perhaps the word "now", or the number "1". When you say that word or that number to yourself, your astral self will immediately merge with your physical self.

It is not impossible that, in such a case, it may take a little time for you to physically adjust to the sudden merging. This is normal.

X C. Defending Yourself Against Psychic Attack

Psychic attack is a reality. It can be done, and the consequences can be quite severe. It is, basically, the use of the dark side of the Force, which George Lucas so well established in his Star Wars movies. There is a power you can use for negativity, and which is very seductive. It is basically easier to use the dark side than the light side, for it is easier to destroy than to build. But, as Luke was warned, once you start on the path of the dark side it is very hard to avoid going ever deeper into its ways.

So, the question is, how do you defend yourself if you think you are being psychically attacked, without at the same time using the dark side of the force and becoming just as bad, or worse, than your attacker?

The basic idea is to remember that (1) you just want to defend yourself; not to attack, and (2) the person doing the attacking is going to be expending more energy on attacking: and if you defend adequately, you will either wear him/her down, or cause their own negativity to be bounced right back to them threefold or so.

So, here are some suggestions for defending yourself without becoming an aggressor at the same time:

1. Visualize a bubble of white light surrounding your body in the form of a sphere. This bubble is to be with you at all times of day and night, and can be re-energized anytime you want by visualizing more white light coming down from above. The sphere serves to reflect negativity away from you.

2. Visualize the same kind of white light surrounding your home, car, etc. Visualize this as a very strong force field that will automatically bounce back negative energies, but admit positive energies.

3. Visualize yourself surrounded with mirrors; the mirrors will reflect any negativity right away from you and back to the person sending it. But the mirrors are special, as they will still allow positive and good things to pass through.

4. Use your medicine wheel and see a massive wall of light rising up from the stones, surrounding you in a sphere and giving you its protection.

5. Although this will sound somewhat strange, it works. If you are into science fiction, you can visualize yourself setting up force fields like on STAR TREK, or using weapons like in the movie FORBIDDEN PLANET to defend yourself against incoming negativity. For additional energy, you can visualize yourself tapping into the Krell laboratory devices for virtually unlimited strength. (Just don't try the headgear!)

6. There are certain Tarot spells that are usable for protection. Check your bookstore for a book called TAROT SPELLS by Janina Renee and refer to the chapters on Enemies and Quarrels.

7. If you can visualize strongly, then find something that represents the person symbolically. Take that object and place it in the toilet when you need to both urinate and defecate. Somewhat gross, but it helps. (Make sure the object doesn't clog the plumbing!)

8. You can also write the person's name on a piece of paper and burn the paper up, asking that all negativity from that person be destroyed as the paper is destroyed.

9. You can always call upon your Totem Animals, Spirit Guides, and other helpers to help defend you. I would suggest smudging first, then doing a meditation/visualization where you see your Totem Animals and Spirit Guides joining you. Talk to them, explain the situation, and ask for their protection and guidance.

10. A Pipe Ceremony can also be used for calling upon the spirits for help in defending yourself.

Note that you are still not asking for anything bad to be done to the person. You just want to defend yourself.

There is an additional safety measure you should consider when taking defensive action. Add something in your prayer/meditation to this effect: if the person you believe is attacking you is not actually attacking you, then you ask that no harm come to them from your defensive actions, and that they have a long, happy, and healthy life. Thus, you keep from even accidentally hurting someone.

X D. Channeling

If one element can stereotype the New Age Movement, it is that of channeling. Channeling is when a person opens himself or herself to a "higher" entity, who takes over that person's speaking apparatus and delivers some sort of message. The channeler may or may not know what is being said at the time.

Channelers can also end up being people who pull in the big bucks. There are many such examples in today's New Age world. Channeled messages spawn numerous books and magazine articles. People sometimes uproot their entire lives based on a particular channeled message.

Yet even within the New Age community the actual source of the channeled messages is hotly debated. It could be the person's own higher self, connected to the cosmic, that is delivering a message. It could be actual entities such as extraterrestrial beings.

On the other hand, it could be the activities of a fanciful mind.

Channeling is not the same as mediumship. Mediumship concerns itself with contacting the spirits of the known dead. As with channeling, this is subject to a great deal of controversy.

As pointed out before, the channeled messages are generally very similar, very bland. Specific facts which can be researched are few and far between, as are successful prophecies. One technique of channeling-writers is to write a book with particular prophetic channeled messages, then write a follow-up pointing out with great wonder where the messages were correct; and totally glossing over the more voluminous number of totally inaccurate messages.

One problem is that many people have somehow formed the opinion that the "other entities" are necessarily brighter and more evolved spiritually than are we. Even in mediumship there is a tendency to assume that once a person has died they immediately work out their human problems and become incredibly knowledgeable.

The most likely case is that once a person dies, they die, and are no more or no less intelligent then they were in their physical form. It seems most probable that people end up working on the "other side", continuing to try to improve themselves spiritually, and will take a very, very, very, very long time before they would become so evolved that they would be able to deliver the mystical messages found in channeling.

There is equally no reason to assume that the other entities, even those who never had a physical body, are any more or less intelligent than any of us. Although channeled messages, (at least some of them), may actually be true, it is always best to take this phenomenon with a very large grain of salt.

X E. The Occult

The term occult is one that really stirs up the Fundamentalists. To many of them, 'occult' means 'devil-worship', 'human sacrifice', 'disgusting behaviors', etc. Occult really means secret, hidden, or involving the... supernatural, mystical, or magical. It does not mean that a person involved in the occult automatically is involved in negative activities.

A more value-neutral term is paranormal. The term paranormal has become an umbrella term which includes extra-sensory perception, ghosts, unidentified flying objects, crop circles, alien abductions, poltergeists, Atlantis, Lemuria, reincarnation, and various other studies. None of these are necessarily either positive or negative; they just are. People who study the paranormal, the magical, and the mystical are in the vast majority of instances simply trying to help their own spiritual development, and are trying to learn how to help others through processes like aura cleanings, tarot readings, etc.

The term occult has become as heavily weighted with negativity as the term homosexual. It tends to remind one of the same kind of mentality that has come up with negatively-weighted and prejudiced terms to describe people of different color, national origins or religion. Small minds fear that which is different, and assume that which is different is evil. What is evil they decide must be either completely controlled or, preferably, destroyed, all of which has led to some of the darkest episodes in human history.

X F. How To Chose the Right Reader

First of all, we do not judge - one person's legitimacy is another person's scam. Regardless of how ridiculous or absurd a 'reader' may look and sound to us, we are merely concerned with whether or not they are right for us.

The following rules are not hard and fast, nor written in stone, but are applicable to most situations:

1. If it sounds too good to be true, it probably is too good to be true .

2. Whether a reader or counselor seems to be genuinely concerned with you and your problem(s) is probably inconsequential. Many unconcerned readers are charismatic by nature. Many concerned readers are abrasive by nature.

3. If your motives are truly selfish (be honest), some readers will play upon them, becoming masters of manipulation. Examine your motives before seeking advice.

4. Ask yourself, Am I really avoiding doing this myself? The old husband's tale that readers should not read for themselves is nonsense. If you haven't reached the point where you can back off and do it yourself, you are not a true reader, anyway. Some argue that we always read what we want when reading for ourselves. We pick up on our wants and desires. A reading can verify them for us, albeit erroneously. If you adhere to the popular belief in positive imagery and manifestation, are these readers who pick up on your desires really misrepresenting the truth?

5. There are probably a lot of hucksters out there. When you give up the authority as primary counselor for yourself (seeking another counselor's opinion) you also imbibe that individual with a token degree of trust. We have shifted responsibility - a form of escapism. We have placed our own fates in the hands of another. The best reader/counselor for you is yourself.

6. The finest rules for choosing a psychic counselor are:

a) First, discern the answer to your problem, yourself.

b) Use the session with the psychic to verify your own conclusions (or give you new ideas, insights, directions for answering your questions).

When doing a reading for yourself, you also have to be open to what answer does appear. For example, one person did a reading for himself and a girlfriend after the end of his first marriage. As much as he wanted the cards to say that they would be married, the answer was no. That turned out to be the way it was. So we do need to be open to what the reading says, even if it is not something we want to hear.

Another factor to remember is this: the future is not fixed. It consists of a multitude of possibilities, all of which are reality in some way or another. For example, you may wonder if you should take a job offer far away from where you currently live. In the future universes there are existing possibilities where you did take the job, and where you didn't take the job. Sometimes a reader will pick up the wrong universe possibility. No reader is 100% accurate.

Also, you need to remember that you will ultimately determine what your future will be. If the reader says you will take the distant job, but you are really rebelling inwardly over taking it, then you may very well end up not taking it, despite the strong "universe possibility" that you did. Ultimately, your fate is in your hands, even though a lot of what happens to you can and probably will be determined by others.

7. Avoid the readers who have showy advertisements. You will find such ads on television and in various occult/New Age magazines, from scads of people who will do a reading for you. Probably some of these people who are honest, but there are also a lot of them who have already-prepared readings, and you get the first one off the stack.

If you do get a reading from an advertising reader, then you will need to examine the reading carefully to see if it really addresses your question. Ultimately, whether or not the reading "feels right" to you will be the most important question.

8. You don't have to be famous to be good. Some of the best readers around are those who are very humble, take their talents seriously but without a need for ego-building. If you find such a person you will be quite lucky.

9. You may wish to associate with people who do readings. For example, on the Genie telecommunications network, there are people in groups who do tarot readings. They are usually honest people trying to help each other out. Such a group can come up with remarkably accurate and complete readings.

Take all these into consideration when you go to a psychic fair or respond to an ad for a reading. Know that there are many possible universes, but the one that will ultimately happen will be dictated by your actions, not the reader's.

X G. Verifying Psychic Reading Information

One difficulty with many psychic readings is verification of the information. If you are told you were 'Such-and-Such' in a past life, how do you prove it? Even if specific names and dates are provided, there is no assurance that the reader hasn't researched all this ahead of time and is telling people already- prepared stories.

When a reader tells you about something that will happen in your future, you eventually will know if they are right or wrong by whether or not the predicted event happens. If a reader tells you various traits about yourself in the present you will know whether those are true or not, so this form of reading is quite verifiable. When discussing past lives, however, we are on quite shaky ground. Reincarnation is a belief; as a belief it is beyond the pall of scientific methodology to either prove or disprove its existence.

One thing to consider is whether the information seems to resonate within you as true. In other words, does your intuition tell you that the information seems right? Also, if you are told you were a very famous person in a past life, you probably weren't. There haven't been that many famous people; most of us (if past lives are true) were basically average working folks who lived our span and died unnoticed by history.

A form of psychological therapy involving reincarnation, however, has proven quite useful. The psychologist works with a person, determining his or her past lives (or some of them, at least), and tries to find what event or events in those lives is still influencing them in this life. For example, a person may have a tremendous fear of heights, although at no time in this lifetime have they ever been dropped from a high place, been forced to look down from a high place, etc. Therapy might reveal that, in a past life, the person was someone who was thrown off a tall cliff and sacrificed to the gods, and now still carries the terror of that event, manifesting itself as a fear of heights. Whether or not reincarnation is true, therapy involving past lives seems to be experiencing some success.

X H. Explaining Away the Paranormal

Shape-shifting is the belief that it is possible to alter one's body shape into that of some other form of being. Castaneda allegedly turned into a crow. Werewolves would be another example of shape-shifters. The concept makes a lot of sense in that we are all (animals, plants, etc.) beings of energy. Although energy can neither be created nor destroyed, according to Einstein, energy can be changed from one form into another. (Rub your palms together: mechanical energy is converted into heat energy). Since energy can change forms, and all beings are energy, it is quite logical that beings can take on the appearance of other beings.

In addition to werewolves, vampires are noted for their shape-shifting abilities, being able to change into a bat shape, into myst, into wolves, or into some other form of animal. Much of the origin of vampire folklore, by the way, comes from the process of decomposition of the human body. Hundreds of years ago no one knew the process in any detail. Bodies were also buried often without coffins or with plain wood coffins. These tended to decay, causing the ground to slump in. Sometimes in the process of body decay part of the body, such as an arm, would then manage to work its way above the surface of the ground, usually due to ground slippage or bloating of the body caused by gases produced by bacteria that were busily eating away the human flesh.

Obviously, if a hand was found it indicated that someone was trying to escape their grave, probably the victim of a vampire that was turning into a vampire himself or herself.

The human abdomen can also swell to such an extent during decomposition that it can actually explode, hence the tales of strange noises heard in the past in cemeteries.

In some cases blood can remain liquid, so a body that was dug up and staked (not real long after burial) could still spout some blood when the stake was driven through the heart. Gases produced by decomposition at the same time would be forced up through the throat's vocal cords; hence, the scream of the staked vampire.

The historical Vlad Tepes, with his habit of impaling anyone he didn't happen to approve of, contributed his fair share to the legends, thanks mainly to Bram Stoker and his quite well researched book on Transylvania. There are a number of books on the historical Vlad Tepes and they make for absolutely fascinating, albeit gruesome, reading.

And herein lies another problem in dealing with spirituality. There are logical explanations of many of the "strange" occurrences that are witnessed. Most UFO reports are really quite common objects that are either mistaken or seen under unusual circumstances. Vampire legends, as noted above, had their origins in what is now the well-understood process of human decay. Some ghosts and other spirits are actually the result of some form of hallucination induced perhaps by drugs, alcohol, or some other process.

Yet me must keep in mind that because some alleged supernatural events have quite logical and scientific explanations does not then automatically mean that all such events can be explained. For example, anywhere from seven percent to maybe twenty percent or so of the UFO sightings are not explained, despite solid scientific studies of the events. Some major work is now being done on ghost sightings, involving the use of extremely expensive and sensitive scientific equipment. If this ends up producing some noticeable result, then it will be interesting to see how the skeptics will come up with yet another rationalization of their position that, "it does not exist because it is impossible and cannot exist."

One major lesson we need to learn in spiritual work is to keep an open mind about all things. Don't close ourselves off to possibilities, no matter how odd and unlikely they may appear at first. Base your judgment on good knowledge, application of logic, careful thought, and a willingness to accept what the experts deem is impossible.

XI. Reincarnation

XI A. Reincarnation

There is quite a bit in the New Age movement dealing with past lives. This is the concept of reincarnation: we are essentially spiritual beings who manifest our spirituality within physical bodies; gradually purging ourselves of any baser, negative tendencies; gradually working our way on through higher and higher levels of spirituality. The ultimate goal of course, is 'union with the Godhead' according to some believers.

That is of course, quite vague. What seems likely is that as people proceed to higher spiritual levels they take on jobs of helping others in the physical world, and perhaps others on the spiritual plane. Thus, many of our guardian angels may be more spiritually developed people. Lives can be lived on other planets as well as earth.

This is not the idea of people coming back in animal bodies, (particularly as punishment for wrongdoings in a previous life). That is the concept of transmigration, and is a minority view within the reincarnation field.

People recall past lives spontaneously, through hypnosis, and sometimes are told of past lives during psychic "readings."

There are of course, many arguments that have been made against any possibility of reincarnation existing. We will briefly examine some of these arguments and a possible response to each.

A. People don't remember their past lives. If they had any, they would remember them, period.

There are actually several responses to this charge. First, many people do remember past lives spontaneously. Many more recall past lives through past life hypnosis and meditation.

A lot of people never bother trying to remember past lives. Many don't believe in reincarnation, and hence would also not try to remember anything from a past life.

It seems likely that what we carry over from one lifetime to another is not a bundle of specific memories, but rather a system of generalized behaviors and attitudes. In your own life for example, how much do you specifically remember about your elementary school days? Yet during that time you developed certain generalized behaviors such as getting along (or not) with others, study habits, etc. The specific details may very well not be that important. General behaviors and attitudes are, though.

Further, a good hypothesis in science is one that can explain what is observed. We all have known people we instantly dislike upon meeting. Why? Perhaps we have known them from a past life. Not necessarily in every single case of course, but in some, this is quite possible.

Another example of remembering some things is in the not-infrequent experience of a person visiting somewhere they had never been before in this lifetime, yet being able to describe to others what will be over the next hill with accuracy.

B. There is no Biblical support for reincarnation.

Reincarnationists are convinced that the Bible originally held many passages dealing with the subject, but that these passages were removed by various Church Councils over the years, including the Council of Nicea.

In this case, it seems the reincarnationists are wrong. Christianity developed from Judaism, and Judaism does not hold any belief in reincarnation. Jesus, the "founder" of Christianity, was a Jew and hence, by education and culture, not a reincarnationist. Granted, there are those who hold Jesus spent time in India, Japan, and other nations, learning from various gurus who might have taught him about reincarnation. Yet there is no good evidence whatever for such a belief.

So, reincarnation is not really Biblical in nature. The overlooked point however, is who cares? Our society is so steeped in Judeo-Christian views, and we are generally indoctrinated in those views when young, that it seems likely many reincarnationists are trying to justify their belief with their upbringing, no matter how much they may decry Christianity as such. There is no need for Biblical justification of belief in Christianity. It is quite basically, totally irrelevant.

(As an aside, there are other Christian works that do have references to reincarnation, including the Book of Origen, but none of these works are actually part of the Bible).

C. Seeming memories of past lives are nothing other than examples of cryptomnesia or fantasies of the mind.

Cryptomnesia is The unconscious memory of information learned through normal channels. (Harper's Encyclopedia of Mystical and Paranormal Experience). The basic concept of cryptomnesia is this:we remember, albeit on a subconscious level, one heck of a lot more that we see and read than we believe possible. Hence, a person who may describe events of a past life may actually simply be recalling some story or account they read years ago that they have consciously totally forgotten, but that has stayed on a subconscious level just waiting to be recalled. Thus, cryptomnesia could explain many past life memories.

It cannot explain instances where people can recount details that have not been published nor put into any other mass media form, however, and it cannot explain instances where children recall detail various instances and have never really had time to be exposed to sources of printed/etc. information about the past.

To support this, skeptics point out that most people's recall of past lives does not really contain a whole lot of detail. Yet how many details of our own current lives do we recall? What were you doing for example, seventeen years ago on this very day? How many details of that day do you remember?

Probably not very many, so criticizing belief in reincarnation on the basis of not recalling details is not very realistic.

How about mind fantasies? Could past lives be nothing other than stories made up by active imaginations? Perhaps some of them are, yet many of the past lives are recalled in various sessions over a period of time and with considerable consistency. If such lives were totally fantasies, the stories would most likely be much less consistent. Also, we are humans after all, and not machines. No one's memory of this life or any other is absolutely perfect. It is quite possible that many would-be dreams of past lives are reinterpreted by the brain to bring them up to date with our present circumstances and environments, rather than dreamt as if actually in the past.

E. There is no scientific proof whatever for reincarnation. Since the world is run under scientific, physical principles, reincarnation must therefore, not be true.

This is comparing apples to oranges. There is no scientific proof for the existence of God, either, for that matter. Reincarnation, religion, and spirituality are all metaphysical beliefs. They are not subject to the scientific method. How do you prove a belief?

You can't, period. You may eventually be able to obtain evidence that part of the belief is true, but the evidence will still be attacked by those who follow strict, scientific criteria of proof.

For example: Do mediums who transmit messages from loved ones actually give 'proof' of people surviving death? Scientifically, they do not. Metaphysically in some instances, they do.

Religion, spirituality, and reincarnation are not physical principles. They are not things that can be precisely measured, weighed, taken apart and put back together, etc. The scientific method, while very valid for science, is not applicable at all to metaphysics. Neither are metaphysical standards applicable to science. They are different critters entirely.

F. There are too many people on the earth today for reincarnation to be true. If people die and their souls are reborn, the number of people on earth would remain constant and not grow. There would be no souls available for new bodies.

This argument is based on a number of fallacies: The first is that souls were created at one time, period, and no new souls have been created since. If souls came into being at some time in the past there seems no reason whatsoever to assume they are not still coming into being. The Creator/Great Spirit/God is all-powerful. This is something many Christians do not seem to totally grasp: "all powerful" (Vast beyond any hope of human comprehension). The Creator/etc. is not limited to having just spent 7 days making the Earth and then laying back, feet propped up, just watching things go by for the rest of eternity. To assume so is to be terribly earth-chauvinistic, which humanity strongly seems to be.

The earth is not the center of the universe. It is 1 planet of 9 (or more) circling a very average star in a very average galaxy in a universe of perhaps 100,000,000,000 galaxies or more, in what may very well be a 'multi-verse' of universes. We are not the be-all and end-all of existence, and to assume that is to put a lot more importance on human existence than it really has.

Another fallacy is related to earth-chauvinism, and that is assuming past lives are always be based on earth lives. It seems that when one examines reincarnation in depth, one finds that it is not uncommon at all to have had lifetimes on other planets. If it is possible to have lifetimes on other planets, then the number of souls available for physical bodies could be far more than adequate for new human bodies.

G. Reincarnation is a cop-out belief, allowing people to attribute their current troubles to events in mythical past lives. Worse yet, it encourages people to commit suicide just to get born into a new life.

Then there is the matter of suicide. Anyone who has made any kind of a metaphysical study at all realizes that suicide is one of the worst things a person can do. It is one of the few areas where Christianity and the New Age thought agree. Things will not automatically be better if one commits suicide. In fact, the next life will very probably be much harsher than the previous one.

Is belief in reincarnation a cop-out? There is no doubt that some people may use reincarnation as an excuse for their current problems. It is equally likely that the same people would use anything else they could as an excuse for their current troubles. So belief in past lives can be a cop-out, but again, not in very many instances.

H. Related to the Biblical argument, Christians argue that the 'fact' that Jesus came to 'save' humanity shows there is no need for reincarnation, at least in the present time.

Responses to this argument are also numerous. Many people, indeed the majority in the world, are not Christians, and do not accept Jesus as any form of God. Thus, what Jesus did or did not say or did or did not do is of no relevance to them.

Further, there is argument within Christianity, itself over just precisely what the mission of Jesus was. To 'save' humanity doesn't really say very much, for humanity hasn't exactly proceeded on a very positive trend since the time of Jesus. There are also a number of people who have grave doubts about the nature of Jesus, as witnessed by his alleged comments about coming to divide families, and that those who do not hate their mothers, etc, cannot be true followers of him.

I. God does the punishing and rewarding. There is no need for reincarnation.

There is a Christian verse that says: "Whatsoever a man shall sow, that shall he also reap". Yet how many demonstrably evil people in this world never seem to be punished for their misdeeds? How many murderers are never caught? How many crooked politicians retire with no one the wiser? How many times have we been lied to by governmental officials, and become none the wiser? The bad do not always get punished, the good often die young. This is not really fair, to say the least. Thus, Christianity has a scapegoat. Even if you get away with things in this life, you will be eternally punished in a hell afterwards.

Reincarnation however, does not follow this one chance only approach. Reincarnation works over a period of time; perhaps thousands of years. Within that period of time things balance out; not necessarily within one single life. You also have more than one chance to try and get your act together, unlike Christianity where you have just this one chance.

How about people born into considerable poverty or other bad conditions? They start life with major disadvantages. Should they be expected to achieve the same level of spiritual improvement that someone born into better circumstances can attain; someone who doesn't have to spend most of her/his lifetime just trying to survive and find food and shelter? In this matter reincarnation is a much more "humane" approach than Christianity.

J. If reincarnation is true, and souls work toward getting better on a progressive basis, then why is the present-day world so messed up, even though the souls have supposedly been reincarnated over and over?

This makes the assumption that earth souls are static: that is, that no new souls are coming to earth, and that all souls are confined to earth.

It cannot be denied that humanity has not made a whole lot of progress. There are still wars, mass starvation, and millions (if not billions) of people in need of the very basics of food, shelter, clothing, love, etc. The disintegration of the Soviet Union and the lessening of the threat of nuclear war do seem to be two very positive developments, of course. But even though the threat of international violence has decreased, we see the rising of violence on a more personal level in this country and in other countries in the increase of crimes, riots, and smaller-scale wars.

So, that's basically a very good point if all souls are old and if all souls are confined to the earth plane.

Yet metaphysical thought does tend to hold that souls do not always remain on the earth plane. Here is where we get to some very speculative metaphysical ground. People often make the assumption that there is a here (a physical plane), and a there (a spiritual plane), and that both planes have one single level. We move from this plane to the spiritual plane, and then live there happily forever after.

When one examines the various metaphysical evidence, including some matters such as channeling, mediumship, etc, and adds some of the frontier physics thoughts, a very different picture emerges.

Let's consider the physical, first: We do have this physical earth plane, no doubt about that. Yet thanks to frontier physics, it has become reasonable to think about various dimensions and/or alternate, or parallel universes with their own earth planes. This does not account for life on other planets, either. So in effect, we have this one earth plane and very probably a number of alternative earth planes, plus planes of other physical planets. In effect, there are a lot of physical planes for a life to incarnate on.

Granted the correctness of this assumption, it follows that souls are not confined just to this earth. A soul might very well incarnate on this earth plane, then on an alternative-dimension, alternative-universe earth plane; then on another planetary body; etc. Hence, there is not a stable pool of souls bound to this earth. This greatly increases the probability that souls incarnating at any particular time on this physical earth plane are not all advanced, nor have they been at spiritual progression on a steady basis for a long time. They may be, basically, relatively new to this life game, and even relatively new to this planetary plane.

Further, we need to consider spiritual planes of existence. It seems highly unlikely that we die, then go to another spiritual plane and spend the rest of eternity playing harps and singing the praises of the Creator. What seems more likely, again from channelings, mediumships, etc., is that the other side consists of a variety of planes, itself. When we die, we go to the other side and in effect, return to school, trying to learn more lessons so we can improve further, spiritually. We may end up incarnating again on the physical plane. On the other hand, we may end up incarnating on another spiritual plane, in effect removing ourselves from the soul-pool of earth. This, in effect, leaves the physical earth plane as the repository for new and less-advanced souls. The souls, themselves will change over time, with souls advancing to other levels as they grow spiritually, but they will be replaced by other, not-so-advanced souls. This leaves the earth inhabited by people who do tend to be less-than-perfect, spiritually (and thus, less-than-perfect in their physical actions, also).

(And if you really want to boggle your mind for a while, think about this: what if the other spiritual planes have their own attendant physical planes also, these physical planes co-existing with ours but not on the same "vibrational" frequency. There could be an incredible number of earths in this manner.)

Also, it seems that some of the more developed souls end up getting jobs as guardian angels, etc, and are also removed from the soul-pool of earth.

K. Xenoglossy is just another form of cryptomnesia.

Xenoglossy is the ability of people under hypnosis to speak in a foreign language that they have never learned in this lifetime. Such instances are not overly common, but they do happen.

Skeptics hold that such people have read the language some time in their past and just forgotten it on a conscious level. Yet when xenoglossy happens, it seems that the people have a very good knowledge of the language; more so than they would pick up from just reading about it. The speaking would require fluency, not just mild familiarity with the language spoken.

7. Walk-ins are souls that enter the adult physical body when the soul occupying it decides he/she wants to move on. Such arrangements are voluntary. The concept has become quite popular in the media within recent years, yet it remains one of the more shadowy areas of metaphysical thought.

A PAST-LIFE MEDITATION

Because a past-life meditation can bring up unpleasant memories and unsettling events, along with positive memories and events, it is a good idea to protect yourself first. Get in a comfortable position where you will not be interrupted. Calm your mind and focus your thoughts. Visualize a white sphere of light totally surrounding your body. Visualize this forming a protective barrier against all negativity from outside, and as a link to you internally, so that any negativity will be quickly shunted outside of your body and away from you.

It is also a good idea to have a code word or action that will bring you immediately out of the meditation. For example, you might program your mind to bring you automatically out of any meditation if you mentally say the word enough. End of meditation, period.

It is also a good idea to have some writing materials available, so after the meditation you can write down any impressions.

Begin the meditation: Picture yourself in a meadow on a clear, bright, comfortable day. See the flowers around you. Hear the sounds of the birds and insects. Mentally arise, and notice that there is a path before you that leads into the forest. Follow that path without fear. It will enter the forest and you will soon be surrounded by tall, stately trees. Squirrels hop from branch to branch, and you can see other small animals darting through the undergrowth.

In the distance a deer stands quietly watching you, its large eyes following your movements as you continue down the path. Soon you come to an opening in the forest. In the center of the opening is a large Greek-style temple, in gleaming white marble. Columns hold up the enormous roof. The temple seems to be in pristine condition.

As you approach the doorway to the temple someone comes out to meet you. This may be your guardian angel or a spirit guide, or even a totem animal. They will guide you into the temple, to the place where you will begin your journey.

The center of the temple has an open roof, and on all sides of you stand portals. Each portal is filled with a white light, glistening with various sparkles throughout. Your guide explains that each portal is a doorway into another time in your life. All you have to do is walk through the doorway to return to some time in your past. Your guide will remain to greet you upon your return.

Go now to one of the portals. Choose the one that feels right for you. Walk through the portal.

Once on the other side, look around you. Notice everything you can. See what kind of people are there, and what kind of clothes they are wearing. Observe any room you are in. If you are in a street, look at the surrounding buildings. Pay as close attention as you can, but at the same time, try to relax.

Listen to what is being said. Try to determine accents. Watch for calendars or newspapers to give you a specific date. Basically, you need to pretend for a bit that you are like Sherlock Holmes, master (or mistress) of detail.

Whenever you are ready you just turn around and command the portal to appear to you. Walk through the portal, and you will be met by your guide. You can then leave the temple, walk back through the forest, into the field, and to your resting place.

Breathe deeply, and then come fully awake. Immediately write down all the impressions you can about what you saw, heard, smelled, touched, tasted, or felt.

Later, if you desire, and if you received any specific names and/or dates, you can carry out some research to try and track down what, who, and when you saw.

Also, you can take the above meditation, modify it to suit your own personal tastes, and tape-record it. Then play the tape back while you meditate.

XI B. Karma

One term often referred to is that of karma. There is quite a bit of difficulty in getting a firm, clear definition of the term. Some believe that karma is a sort of cosmic, metaphysical accounting system, keeping tally of all the good and bad things you do during your life. If your negative tally is bothersome, your next life will be arranged in a manner to help you try and earn positive points to neutralize the negative points you earned previously. Thus, if you are cruel to a particular race in one life, you will be born a member of that race in the next, and people will be cruel to you.

Eventually you get enough positive points so that you no longer have to return to earthly lives to earn them, and you move on to another level (and perhaps more positive and negative points).

Others hold it to be a more general concept, falling under the Golden Rule category of behaviors, with no astral accountant sitting somewhere keeping careful tally of all you do. The basic concept is the same however: that is, you need to do good in order to avoid coming back and suffering as a pay-back for what you did previously.

Still others hold that karma exists within an individual lifetime: what you do in this life, you pay for in this life. In some cases this seems likely, but it also seems that many crooks and dishonest politicians get away with murder (figuratively and at times, literally), and are neither caught nor punished in this lifetime.

It seems to me that the exact definition of karma is not really very relevant. The basic metaphysical principle of life should be simply to live in harmony with earth, to help others when possible, not to hurt others, and to do this without thought of a tally somewhere being kept of your actions. In other words, to give from the heart without concern for what you will someday receive in return.

=====XII. Misc.=====

Techno-Paganism

This is a term coming more and more into vogue today. Basically it means a person who follows the Pagan pathway and who has become involved with technologically advanced devices such as computers.

Shamanism/Paganism/Wicca there are a variety of uses for a computer:

The basic use of word processing, enabling you to write letters, do newsletters with desktop-publishing software, etc.

2. The basic use of a database, allowing you to keep lists of all your Pagan/Shamanism/Wiccan-related books, records, and videotapes.

3. If you run any kind of Pagan/Wiccan organization, you may want to use a spreadsheet to keep track of expenses.

Now these are basic uses that anyone, Pagan or non-Pagan alike can make use of. There are specific Pagan/Wiccan/Shamanistic uses, however.

1. Astrology programs: There are a variety of such programs available. Some of them simply do math and print out charts of houses, planets, and like matters, but do absolutely no interpreting at all. Other programs are more complete and include their own interpretations of the chart.

2. Tarot programs: Again, these range from the extremely simple to the very advanced and graphic-oriented program.

3. Numerology programs: There are not as many of these around, but there are some.

4. ESP-testing programs. I've only seen one or two of these, but they are still fairly decent.

In addition to programs geared towards specific activities, the computer can be one of the greatest sources of information possible. As noted in another chapter there are various bulletin-board services, both on local levels and on national levels (such as Internet) that can put you in contact with other Pagans or other people following specifically the Medicine Path. In addition, there are many sources of textual information on these services.

For example, one time I picked up a document listing by name various people accused of witchcraft and then executed. You can find people offering various rituals, meditations, ceremonies, leads to other groups and sources of information, etc. Basically, the computer as a source of basic information is virtually unlimited; the amount of material that is available is growing daily.

And, of course, you can share your ideas, meditations, ceremonies and rituals with other people.

=====Science vs. Religion vs. Spirituality=====

One of the lessons I learned from Sociology class college was the absolute necessity of having proper definitions set for controversial terms in particular. Whenever people are arguing about controversial terms, you will find that they often are not speaking of the same things at all.

There's a major problem in today's world with definitions of Science, Religion, and Spirituality.

Spirituality is people's way of dealing with things that are spiritual in nature. This can be done as an individual or in a group. It's not tightly structured or ordered. It is often based on what works for that individual at that time. Spirituality does not seek followers. Spirituality is on personal scale.

Religion is a method of ordering spiritual beliefs and channeling them in some manner that someone else has decided should be a method other people should follow. Religion seeks followers. Also, there is often a strong element of money involved in religion, and with money comes power. Religion seeks to have large numbers of followers who will, on occasion, go to war with those who have chosen to follow a different religion path. Both spirituality and religion are based on the concept of faith.

Science deals with that which can be proven and has results that can be replicated. It starts out with the level of Hypothesis, or educated guess. When a fair amount of evidence is gathered to support the hypothesis, then it becomes a theory. If even more evidence is gathered and it is found that the theory is true in every circumstance, then it becomes a scientific law.

Science is also supposed to be open to new information, and scientists need to sometimes change the way they think about something, for example changing the nature of a theory. In any case, faith has nothing to do with science. It is basically cold, hard, objective observation, usually involving mathematics. It deals with things that can be observed by any people anywhere on the earth and produce the same results each and every single time.

Both those involved in religion and those involved in science like to think that their way is the only correct way of thinking. Both sides can display considerable arrogance, and both sides are reluctant to change.

Both followers of religion and science like to snipe at each other, and say the other's way of approaching our existence is wrong.

This work, though, has been about spirituality. I do not attempt to claim that this work is the only correct way to approach life. It is not science. It is not religion. It is dealing with what works for the individual as they seek to establish and understanding and relationship to matters of a spiritual nature.

=====Glossary=====

Agisegwa: Native American term representing the spirit of the Earth, similar to the concept Gaia. If you believe the Earth is a living spirit, then you will naturally behave in a more caring manner, thus leading to the Native American saying of "Walk in balance on Mother Earth."

Ally: A spirit in the form of an animal, plant or mineral that you can get to aid you.

Animism: The belief that natural phenomena have spirits within them. Using this hypothesis, then it becomes possible to pray to the natural spirits to get them to do what you want. It also helps to explain seemingly random and purposeless natural events such as those related to weather.

Astral Level: The idea that there is a plane of existence involving another "energy level" or "spiritual level". One hypothesis is that within the astral level all thoughts and deeds are recorded, and the records can be read by psychically sensitive people.

Aura: A form of energy that surrounds the bodies of all living things and even non-living things. This energy can be observed and can indicate developing physical problems in the body. Auras can even be observed on parts of bodies that are missing, such as in a leaf that has been cut in half.

Awaheli: The Spirit of the Eagle, located at the east point of the Medicine Wheel. The Eagle flies very high and thus, in Native American mythology, it is believed that the Eagle carries prayers up to the Great Spirit.

Beltane: Wiccan festival, celebrated on April 30th or May 1st, depending on which Wiccan tradition you follow. Represents the coming of summer and the great fertility of the plants.

Berdasche: Also referred to as Wintke, this is a Native American term for men that preferred to dress and live as women. They assumed the roles and duties of women but were not discriminated against as such people are in white society. Rather, berdasches were considered to be very holy, referred to as "two-spirited" people.

Chakra: This refers to a sort of energy vortex in the body. There are seven primary chakras. If a chakra becomes misaligned our out of tune it can cause certain physical problems to manifest in the body. Chakras, however, can be worked with and balanced.

Channeling: This is the practice of opening oneself up so that some form of spirit can speak through you. The spirit might be a discarnate human, a being that has never manifested on the physical plane, or even a space alien.

Clairaudience: The hearing of sounds, music, and/or voices that are not perceptible to normal human hearing.

Clairsentience: The psychic perception of sensations such as taste, smell and touch. Emotions can also be sensed, although this tends to fall more with the realm of Empathy.

Clairvoyance: The obtaining of information about objects and events without the use of the normal senses or without the use of telepathy. An example would be the use of psychics by police departments to try to get clues to what happened during a particular crime.

Color Healing: The concept that each color has a specific effect on the human body and that by working with colors we can clear up physical problems and blockages.

Cone of Power: A mass of energy raised by the actions of a coven (or another other group of people focusing and directing their energy.) This energy can then be sent out to wherever it is needed, usually for healing or protection.

Coven: A group of witches that work together, the number being variable. The principle of group work is that the efforts of the individuals become synergistic, the resultant power being raised being more than the power that could be raised by the individuals acting as individuals. The opposite term is "solitary practitioner", meaning that the person has nothing to do with any group of witches but works entirely on his or her own.

Cryptomnesia: The idea that virtually everything we hear or see is recorded somewhere in our memories and can be recalled under the right conditions. This is used as an argument against reincarnation, saying that past-live recalls are really recalls of such buried information.

Crystal Therapy: The idea that crystals can be used in healing. Particular crystals are noted for particular effects; the colors of the crystals can also become important in healing. For example, amethyst, which is often a pretty shade of blue, is good for relaxing.

Dowsing: The principle of using a wood or metal forked structure to detect something, often water, hidden in the ground.

Dryads: Spirits that inhabit trees.

Elemental: Another term for nature spirits.

Elves: Spirits of woods and seashores. In common usage means any small being with strange powers.

ESP: Stands for ExtraSensory Perception, the idea that people can pick up information, impressions, sounds, etc. without the use of the normal five senses.

Fairies: The "wee folk" of legend, fairies refer to diminutive beings with unusual powers. Legends exist of fairy hills and abduction by fairies of children or even full-grown adults. Such tales bear strong resemblance to the present-day UFO abduction phenomena. Fairies could be good, evil, or totally indifferent to humans.

Galunlati: Native American term for "Sky-Father".

Ghosts: Are either discarnate spirits that have not yet crossed over, or some form of etheric/astral recording. Ghosts are usually associated with scenes of violence and/or very strong emotional content.

Gnomes: Elemental spirits of Earth.

Hokschichankiya: Meaning "spiritual seed", it involves the passing of power from one person to another by the exchange of seeds or other physical items. This can also benefit Mother Earth as a person helps re-seed the land with new plants.

IDIC: The concept from the television Star Trek, standing for Infinite Diversity in Infinite Combinations. This is interpreted as meaning that we should delight in the differences between people, for the actions of this diversity of people will be greater in total than the efforts of all the individuals put together (the synergistic effect). Believing this, there would be no room for racism, sexism, or any other discriminatory-ism.

Imbolc: Wiccan festival celebrated on February 2 welcoming the coming of Spring and the return of increasing daylight.

Kabbalah: Also spelled Cabala, Kabala and Qabalah referring to a mystical system revolving around the "Tree of Life", various pillars and foci and their associated meanings.

Kachina: Supernatural entities of the Hopi, responsible for bringing rain and performing a variety of other activities. These are represented in physical form by Kachina dolls and by various Native Americans masked and representing Kachinas in certain ceremonies.

Karma: Generally interpreted as referring to some kind of accounting system that keeps track of the bad and good things we do during our lives (reincarnation) and how this can affect what happens to us when we are reborn. The idea is we are supposed to do good deeds in this life to pay off negative karma from another life.

Kobolds: Household spirits.

Kundalini: An extremely powerful spiritual energy residing in the human body, coiled at the base of the spine. This energy can be channeled through the body if the chakras are all properly aligned. Life-After-Death: This primarily refers to whether or not we have an existence after our physical body dies; sometimes the term is equated with Near-Death experiences.

Lucid Dreaming: The practice of learning to actually control your actions in a dream.

Lughnasadh: Wiccan festival on August 1st, celebrating the first harvest.

Magic: Stage magic, such as pulling a rabbit out of a hat or sawing someone in half and then putting them back together.

Magick: Refers to "real" magic, the kind involving rituals, ceremonies, and/or spells.

Malleus Malificarum: The Hammer of Witches, a book that was used in the persecution of witches.

Medicine Bag: A bag usually carried on the person which may hold examples of the various plant/animal/mineral kingdoms. Bags can be constructed for very specific purposes such as communicating with a particular animal spirit, or they can be more general in application.

Medicine Path: The practice of following, in general, Native American spiritual teachings involving the medicine wheel, "medicine" as a personal power, and an altered and much more positive relationship to the earth and all life and non-life on it.

Medicine Wheel: Native American construction usually using stones. The stones are placed at the cardinal and other specific points. The circle represents the "hoop" of life. Each stone represents a particular moons, spirits and qualities in Native American beliefs.

Meditation: The practice of taking some time to shut out the various distractions of what is going on around you physically and trying to relax and get in touch with your "higher self" or other spiritual entities. This can involved the cross-legged eyes-closed hands-folded-across-lap variety of meditation or just sitting quietly and clearing your mind, or even sitting quietly and listening to a tape recording of relaxing nature sounds.

Medium: A person who claims to be in contact with discarnate spirits. A lot of negativity has been heaped on this term due to hoaxes and quacks earlier in this century.

Metaphysics: Virtually any kind of study involving spiritual issues in the broadest sense of the word.

Naiad: Spirits inhabiting bodies of water.

Native American: Indigenous North American native. Native Americans are believed to originally have come from Siberia, crossed a land-bride and then dispersed through the western hemisphere, forming the Aztec, Mayan and Incan kingdoms and the numerous North American tribal units.

Near-Death Experiences: The idea that a person who "temporarily" dies experiences after-life scenes involving people and, usually, a white light, a re-playing of the events of your life, a being "of great love" and a very gentle analysis of what you did during your life.

Numerology: The belief that numbers and names expressed as numbers have particular meanings and significance for our lives.

Occult: Really just means "hidden knowledge". The word has been abused by Christian fundamentalists who assume anything occult has to do with devil-worship, whereas in reality occult can refer to a very wide variety of activities including witchcraft, various secret societies, the Kabalah, etc.

Out-of-Body Experiences: A practice in which your "astral duplicate" is sent out from your physical body to explore other places in this dimension, or to explore places in other dimensions and realities.

Oversoul: The idea that your soul is only part of a much larger soul; in other words, various people can share one common soul.

Oya: Goddess of the wind.

Pagan: A term originally referring to people following more rural spiritual practices. The term was defined by Christians as a heathen, carrying many negative connotations with it.

Paranormal: That which is beyond the "normal" activities of everyday life. This includes such phenomena as ESP, UFOs, near-death experiences, out-of-body experiences, ghosts, fairies, etc.

Patriarchal: Refers to a male-dominated and controlled society, dating from around 3500 BCE when nomadic groups overran the more peaceful matriarchal/goddess worshipping societies in the Near East.

Pendulum Work: The idea of using some form of pendulum (a paper clip on the end of a string even) to find out information, such as where you misplaced the book you were meaning to read today.

Petroglyph: Refers to drawings made on stones and rock walls in the American southwest. It has been found that Native American very likely took notice of the supernova of 1054 due to one of the drawings. Many of the drawings are now being lost due to pollution and vandalism.

Poltergeist: The actions of a poltergeist are agreed upon; throwing things all around the place without anyone actually physically touching the objects. The problem lies in determining whether or not the actions are caused by an actual spirit or, as appears to be more likely, uncontrolled energy sent out by just-turned-pubescent adolescents, particularly girls. The energy would be the result of some kind of pent-up emotions, perhaps not even recognized by the person but active nevertheless.

Pornography: A word that has basically as many definitions as there are people. The primary definitions fall into these categories: (1) material that is sexual in nature that is evil because it is sexual in nature; (2) material that is sexual in nature that is evil because it assumes the oppression of women; or (3) material that is sexual and/or erotic (another difficult definition) in nature that doesn't really harm anyone and could actually help some people. I prefer a definition (4) the fact that, in this supposedly civilized world, there is widespread poverty, hatred, starvation, discrimination, racism, sexism, other -isms, abuse of political power, low-quality educational systems and the like.

Potlatch: A huge feast thrown by a Native American family in which they give away nearly all of their possessions. The more things that are given away the higher the person's standing in the community. This also builds a strong sense of community and helps to insure that the very poor, the very weak, and the very old do not starve.

Precognition: Knowledge of the future obtained through extra-sensory means. Since the latest theory holds, however, that there are numerous "possible" futures all existing at one moment and that one particular future becomes predominant due to a certain set of actions, then precognition becomes somewhat less reliable as it picks up on a variety of possible futures.

Psychic Attack: When someone uses extra-sensory means and/or spells to mentally attack someone else. The implied meaning of the word is that this is an offensive action, not one taken in defense after someone has already attacked you. As such, it is an abuse of power and can easily backfire on the person directing the attack.

Psychic Surgery: This can range from certain individuals who claim to be able to remove sickness from a person by inserting their hand into the person's body without making any kind of incision first; on down to using power rods to mentally envision healing taking place within a person's body.

Psychokinesis: The ability to move objects without touching them. This is done with conscious effort unlike the poltergeist which is a random, uncontrolled movement of objects.

Psychometry: The ability to pick up an object and "read" that object, and then being able to describe the person the object belonged to or an event associated with the object.

Reincarnation: The belief that one is born over and over onto the physical plane in order to learn various lessons and improve oneself. Eventually there is no need to be reborn on the physical earth plane. What happens after that is a matter of speculation.

Remote Healing: The ability to send healing energy to another person who is not in the same room you are. It seems that distance makes little if no difference in the effectiveness of the healing.

Remote Viewing: The idea that a person located at position A can determine what is happening at position B by paranormal means.

Retrocognition: Being able to psychically "read" the events that occurred in a particular place in the past. This is particular useful in the analysis of a crime scene or in archeology.

Runes: Ancient Norse and Teutonic symbols representing various magickal properties.

Sabbat: One of the major "holy days" of Wiccans.

Sacred Pipe: The idea that the pipe is a holy object, the bowl representing the female and the stem the male. It is smoked with tobacco, which is also considered holy, and the smoke carries the prayers up to the Great Spirit.

Salamanders: Elemental spirits of Fire.

Samhain: The Wiccan festival of October 31st which was altered by Christianity into Halloween. This is a time when communication with departed spirits is easier to accomplish.

Shaman: A Native American "holy" man or woman. The particular types of activities they perform can vary from actual physical healings on people to determine where food is available. There is no such thing as an "instant shaman"; the process takes years of hard study. There is some controversy over whether or not it is possible for a non-Native American to become a shaman no matter the amount of work he or she does in preparation.

Slyph: Elemental spirits of the air.

Smudging: The process of burning sage or some other substance in order to purify an object or a person.

Sun Dance: A particularly rugged event that some Native Americans participated in involving the insertion of sharp objects under the skin, allowing thongs to be tied to those objects and connected to a pole. The participant then danced for hours, perhaps even days, and pulled on the thong until the object it was tied to under his skin is actually pulled out. Visions could occur during the dancing, bring some form of spiritual message to the dancer.

Sweat Lodge: A particular Native American ritual involving, usually, a round structure within which is a group of heated stones and a place for people to sit. Water and sacred plants are put onto the stones and the structure becomes, in effect, a sauna. Prayers are said during this ritual and it is considered to be one of the most holy of all Native American rituals. Tarot: A deck of 78 cards divided into 22 Major Arcana and 56 Minor Arcana. The cards can be used to divine the future, but are more commonly used to obtain information about a particular situation you are in.

Telepathy: The ability to communicate mentally with someone else over a distance using extra-sensory means.

Tsistu: The Rabbit spirit of the South in Native American spirituality.

Turtle Island: The North American continent.

Undine: Elemental spirits of water.

Vision Quest: Another particularly trying Native American ritual in which an individual goes out into the wilderness alone with minimal or no supplies at all. The person goes to a particular spot and stays there, perhaps for days at a time. The idea is that during this time a vision will come to the individual helping him or her determine their future; an animal could also come to the person indicating that that particular animal is going to become the person's "power animal", at least for a while. Sometimes no vision at all is received and the person goes on another vision quest at a later time.

Wapani: The "give-away", where you give something of yours away to someone else in a spiritual manner without the thought of getting something back in return.

Wicca: A religious system generally centered around goddess worship, involving the use of spells and "cones of power". Both women and men are referred to as "witches" in this system. Some form of Wicca existed centuries ago, but modern-day Wicca generally is not considered to be a direct descendant of this earlier form. There is more emphasis on groups of people interacting together today, whereas in the past most work done was by individuals.

Wiccan Crede: "An ye harm none, do what ye will." The idea that, as long as you don't actually harm anyone, you can do anything you want and the government and religious fundamentalists have no business sticking their noses into what you are doing.

Wintke: (see Berdache)

Witchcraft: (see Wicca)

Xenoglossy: An ability, usually during hypnosis, to speak in a foreign language that the person has never studied. This supposedly relates to past lives; scientists explain it away by saying you somehow subconsciously picked up the language, maybe from television?

Yanu: The Bear spirit, known for healing abilities.


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